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Life Without Money (24 Hours x 29 Days x 60 Months)

I know the title create some ambiguity around its meaning. Here’s the story: the author was a medical student studying at Surat during 1969-1974. Being an offspring of a middle-class family, all his parents could send him every month was Rs. 100 (One hundred). No doubt, this was more than 25% of his father’s salary and the rest 75% was to be spent by remaining nine members of the family. So, I used to receive Rs. 100 by MT (money transfer) at Bank of Baroda, Vanita Vishram (Surat) branch. Now this amount was exhausted in total on day one itself – so the remaining 29 days of the month had to be spent without any money – ‘zero balance’ stage, for all five years of the under graduation. This makes the story titled "Life without money - 24 hours x 29 days x 60 months"!




The money I received would be spent on day one itself, paying the mess-bill, buying soaps, toothpaste, and monthly milk and canteen bills. If Rs. 5-10 remained by any chance, it had to be blown off the same day, to see a movie in cinema hall. The ‘zero balance’ state would start the very day and last for 29 full days to follow. The cycle of this 29-days-of-no-money state lasted for five full years of my MBBS study.

Well, I was not alone - the same was the story of my other friends Bhaskar Acharya, G P Patel, Chhotubhai, and Nagarbhai Patel also. But yes, on the other hand, two other friends were spared of this stretch – Balvantsinh Dodia used to get Rs. 800 a month, because he was given a lose rope being the only son having many sisters. The other was Laxmansinh Solanki, the only married person in our circle, having income of his wife at PTC College, Vapi. Yes, they were our ATM for emergency need.

You may ask "what was it like living without money?". This key question needs honest answer, rather, a confession. Because being a hostellite, meals were served in the mess, tea at our hostel tea-club and breakfast at the college canteen. The only time the young men would be out of food, was only on Sunday evenings when the mess remained closed. Let me describe one of such three-staged evenings.

One Sunday evening we two friends – Bhaskar and I – went to one of my high-school friends’ place, hoping to be served dinner there. His parents did not offer even a tea because the said friend was not at home. We had no option but to go to a small hut-type canteen situated near the ST stand, where we ordered for some farsaan. The shopkeeper gave a packet just to take it back immediately because our debt of Rs. 30 to him was still due. Now sleeping without any food was certain for both of us. As planned for the evening, we went to say hello to a veterinary surgeon friend (from Umargam) who was admitted to the hospital. He offered four biscuits of "Parle-G" to us. Both of us ate two biscuits each to complete the dinner with a huge amount of free water.

Another incidence was about the pants. I had only two pairs of pants to wear. Of them, one was of good fabric, but had a patch stitches on the gluteal back region. I always used to wear those pants by hiding the back-patch with the long apron.

One more event: After the marriage, we were staying at Ahmedabad. My wife – Bhavana was doing her internship without stipend and I was completing post-graduation. It was again a life without money because we newlyweds always had too many plans to spend away from the meagre stipend of Rs. 450. One fine evening, my wife wanted to see a movie. I requested my neighbour Dr Dilip Hajariwala a loan of Rs. 10 (ten). He denied stating he did not have any change. I offered that I would take it and return the remaining amount. That is when he uttered, "No, I do not want to give." I leave the analysis of this event to you readers!

I cannot stop from telling this one more event: My wife comes from a financially well-off family. During her studies at Goa Medical College, she always used to have more money than she needed. She used to give loan and even help other students financially. One of those beneficiary friends Dr Prajapati took up general practice at Vadaj, Ahmedabad after MBBS completion. On one of the rainy days, we contacted him requesting for Rs. 500 as a loan. He asked us to come to his place and collect. We only had money for the bus-fare for one side journey. For reasons best known to him, he refused the loan. We had had to walk for more than five km to reach our residence. This is to show an example of how the friends who were helped financially many times in the past became completely useless in the hour of need.

I have so many other bad experiences of poverty, but I shall conclude with this last one. It’s about how useless the close relatives can be. My “Mama” (mother’s brother) completed his school education at our home, supported financially and otherwise by my father, his brother-in-law. I thought, it was only fair to take his help of Rs. 200, during my final year. He gave me the loan, only to be asked from my father, humiliating me big time.

Interestingly, during the first year MBBS 1969-70, my total expense was Rs. 1700 including the college-hostel fees, mess bill, books and all miscellaneous expenses. I had gathered Rs.1000 from the state government's study loan, Rs.600 as loan from Anavil Samaj Mumbai, Rs.120 as scholarship and additionally Parsi Trust of Killa Pardi was giving Rs. 100 as scholarship. I used to give the full Rs. 1820 to my parents, and take back only the bare minimum required amount.

The end this moneyless-29-days era began when I passed my MBBS. I started getting Rs. 125 a month as stipend. As a post-graduate House Surgeon, we were now two (after the wedding) living with Rs. 450 a month, for one more year. As a Registrar, my stipend was Rs. 650 for the next two years, to be shared by three of us (our first child had arrived!). The end of this poverty came on 1st August 1978, when I received my first salary of Rs. 1300 as Ophthalmologist at Rotary Eye Institute, Navsari. Sometimes when I look back, it seems so unbelievable how my wife and I have come so far, so strong.

All I wanted to convey here was the importance of this post. "There are so many students in the hostels living their life in meagre fund to complete their studies at the earliest." Simplicity, self-discipline and self-respect can help to pass this crucial time faster. Do look after the friends and relatives with low income and help without much fuss and show. The present generation is smart enough to get loans and other help to be found out on the internet!

Comments

  1. This comment has been removed by the author.

    ReplyDelete
  2. Dear Pappa,

    I must admit reading this story that you have come very long way. In a complete contrast to your graduation days, I have always been made to feel all through my childhood, graduation days and even after getting married that I never had to worry about money. For that matter, Mommy and you have always comforted us (Vaishuben and me) that nothing in our lives would ever be constrained because of financial scarcity.

    Interestingly and thankfully, my experience has been completely opposite to yours. At many stages of my life, I have fallen short of cash (mainly due to my poor money management) and I have always been able to count on my friends. I have never been disappointed, and in fact, there have been a couple of instances when my friends have borrowed money from somebody else or disturbed their budget to help me.

    Like Shivani often says, we are very lucky, in so many ways! Reading your story just reinforced this thought. :)

    Regards,
    Rahul

    ReplyDelete
    Replies
    1. Beloved Ravi,
      I am happy reading the response.
      One of my elderly friend said,"You should not remember the painful,if at all,past." I said, "this is not crying over the past, but just telling the real life story for record."
      If I donot write all that I did here, nobody would have known this,but this may mean they missed a lot.
      To appreciate poverty, one has to know and feel it. May be all these experiences made me more sensitive towards the poor and I never learned to earn in medical practice with even a solo-monopoly type of practice.
      Out of 66 years of life,first 28 years were full of crises and extreme struggle.So the desire to become rich by earning from poor was never my ambition. People around me as patients might not have known this or appreciated this at all.
      But, self-satisfaction and self-certification at this time give feeling of life-time-achievement.p

      Delete
  3. Very inspiring and thought provoking read uncle.the great thing about your generation is, almost all of you have given best of what you had to your kids.

    ReplyDelete

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Anavils - An Endangered Community

After Parsis, Anavils ( Anavil Brahmins , āŠ…āŠĻાāŠĩિāŠē āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢ ) are the fastest decreasing community. The total population of Anavils around the world does not exceed two lakhs figure and that is also fast reducing day by day. Days are not far, beyond a century or so, when they will have to be seen/found in records, photos, and videos. Why? Because,    - they get married too late,    - many are dying unmarried,    - they wait for the career to be settled before the first (and maybe the only) childbirth. So,    The number of children per couple is either one or zero.    It is certain that nothing can save this community from extinction - vanishing! Let me try to introduce this community. Mr. Klass W VanDer Veen - a Dutch scholar and Professor at Amsterdam University prepared a thesis on "Anavils" and wrote a book "I Give Thee My Daughter ". He concluded, "Anavils are smart, efficient, and clever but heavily disunited....

āŠ­āŠ—āŠĩાāŠĻ āŠķિāŠĩ āŠķંāŠ•āŠ° – āŠ­ોāŠēેāŠĻાāŠĨ

āŠķિāŠĩ – āŠķંāŠ•āŠ° – āŠ­ોāŠēેāŠĻાāŠĨ āŠĪāŠ°ીāŠ•ે āŠ­āŠ—āŠĩાāŠĻ āŠķંāŠ•āŠ° āŠĻો āŠŠāŠ°િāŠšāŠŊ āŠ­ોāŠēેāŠĻાāŠĨ āŠĪāŠ°ીāŠ•ે āŠ…āŠĩāŠ°āŠĻāŠĩાāŠ° āŠ†āŠŠāŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે, āŠĪે āŠ…āŠŪāŠļ્āŠĪો āŠĻāŠĨી. āŠĪેāŠĻા āŠ­ોāŠģāŠŠāŠĢ āŠĻા āŠ…āŠļંāŠ–્āŠŊ āŠĶાāŠ–āŠēાāŠ“ āŠĪેāŠŪāŠĻા āŠœીāŠĩāŠĻāŠŪાāŠĨી āŠœોāŠĩા āŠŪāŠģે āŠ›ે, āŠĪેāŠĨી āŠ† āŠĩાāŠĪ āŠļાāŠŽિāŠĪ āŠĨāŠŊેāŠē āŠ›ે. āŠĪો, āŠšાāŠēો,āŠĪેāŠĻી āŠĩિāŠ—āŠĪ āŠŪેāŠģāŠĩીāŠ. āŠ­āŠ—āŠĩાāŠĻ āŠķિāŠĩ āŠĶુāŠĻિāŠŊાāŠĶાāŠ°ીāŠĨી āŠĪāŠĶ્āŠĶāŠĻ āŠ…āŠœાāŠĢ āŠđāŠĪા āŠāŠŸāŠēે āŠĪેāŠŪāŠĻે āŠēāŠ—્āŠĻ āŠ•ેāŠĩી āŠ°ીāŠĪે āŠĨાāŠŊ, āŠēāŠ—્āŠĻ āŠŠāŠ›ી āŠ˜āŠ° āŠ•ેāŠŪ āŠœોāŠˆāŠ āŠ…āŠĨāŠĩા āŠēāŠ—્āŠĻ āŠŠāŠ›ી āŠķāŠ°ીāŠ° āŠļંāŠŽāŠ§ āŠķા āŠŪાāŠŸે āŠœāŠ°ૂāŠ°ી āŠĪેāŠĻી āŠŽિāŠēāŠ•ુāŠē āŠ–āŠŽāŠ° āŠĻāŠđોāŠĪી.

āŠŠāŠĩિāŠĪ્āŠ° āŠ•ુāŠ°ાāŠĻ - āŠļાāŠ°ાંāŠķ

āŠĶāŠ°ેāŠ• āŠ§āŠ°્āŠŪāŠĻા āŠļિāŠĶ્āŠ§ાંāŠĪો āŠŽાāŠŽāŠĪે āŠŪાāŠ°્āŠ—āŠĶāŠ°્āŠķāŠĻ āŠ…āŠĻે āŠŪાāŠđિāŠĪી āŠ†āŠŠāŠĪું āŠļāŠ°્āŠĩāŠŪાāŠĻ્āŠŊ āŠŠુāŠļ્āŠĪāŠ• āŠđોāŠŊ āŠ›ે. āŠđિāŠĻ્āŠĶુ āŠ§āŠ°્āŠŪāŠŪાં āŠŪāŠđાāŠ­ાāŠ°āŠĪ – āŠ­āŠ—āŠĩāŠĶāŠ—ીāŠĪા āŠ…āŠĻે āŠ°ાāŠŪાāŠŊāŠĢ āŠ›ે, āŠĪો āŠ–્āŠ°િāŠļ્āŠĪી āŠ§āŠ°્āŠŪāŠŪાં āŠŽાāŠˆāŠŽāŠē āŠ›ે āŠ…āŠĻે āŠķીāŠ– āŠ§āŠ°્āŠŪāŠŪાં āŠ—ુāŠ°ુāŠ—્āŠ°ંāŠĨāŠļાāŠđેāŠŽ āŠ›ે, āŠ āŠ°ીāŠĪે āŠˆāŠļ્āŠēાāŠŪāŠŪાં āŠ•ુāŠ°ાāŠĻ āŠ›ે. āŠŪુāŠļ્āŠēિāŠŪોāŠĻે āŠ§āŠ°્āŠŪ āŠ‰āŠŠāŠĶેāŠķ-āŠœીāŠĩāŠĻ āŠœીāŠĩāŠĩાāŠĻા āŠĻિāŠŊāŠŪો āŠ…āŠĻે āŠāŠŪāŠĻા āŠ­āŠ—āŠĩાāŠĻ āŠ…āŠē્āŠēાāŠđāŠĻી āŠ­āŠ•્āŠĪિāŠĻી āŠ°ીāŠĪો āŠ•ુāŠ°ાāŠĻāŠŪાં āŠļāŠŪāŠœાāŠĩી āŠ›ે. āŠđāŠāŠ°āŠĪ āŠŪāŠđંāŠŪāŠĶ āŠŠેāŠ—āŠŪ્āŠŽāŠ° āŠļાāŠ‰āŠĶી āŠ…āŠ°ેāŠŽિāŠŊાāŠĻા āŠŪāŠ•્āŠ•ા āŠķāŠđેāŠ°āŠŪાં āŠœāŠĻ્āŠŪ્āŠŊા. āŠŠāŠ›ી āŠĪેāŠŪāŠĻી āŠŠોāŠĪાāŠĻી āŠšાāŠēીāŠķ āŠĩāŠ°્āŠ·āŠĻી āŠ‰ંāŠŪāŠ°āŠĨી āŠķāŠ°ૂ āŠ•āŠ°ીāŠĻે āŠŽીāŠœા āŠĪ્āŠ°ેāŠĩીāŠļ āŠĩāŠ°્āŠ· āŠļુāŠ§ીāŠĻા āŠēાંāŠŽા āŠ—ાāŠģાāŠŪાં āŠˆ.āŠļ. āŦŽāŦ§āŦĶ āŠĨી āŦŽāŦĐāŦĻ āŠļુāŠ§ી āŠ…āŠē્āŠēાāŠđāŠŠાāŠ•ે āŠŠોāŠĪાāŠĻા āŠŦāŠ°િāŠļ્āŠĪાāŠ“ āŠŪાāŠ°āŠŦāŠĪે āŠ•ુāŠ°ાāŠĻ āŠķāŠ°ીāŠŦāŠĻું āŠœ્āŠžાāŠĻ āŠ†āŠŠ્āŠŊું. āŠĪેāŠĻા āŠēāŠ–ાāŠĢāŠĨી āŠŽāŠĻેāŠē āŠ§āŠ°્āŠŪāŠŠુāŠļ્āŠĪāŠ• āŠĪે āŠ•ુāŠ°ાāŠĻ. āŠ•ુāŠ°ાāŠĻ āŠķāŠ°ીāŠŦ āŠŦāŠ•્āŠĪ āŠŪુāŠļ્āŠēિāŠŪોāŠĻું āŠ§āŠ°્āŠŪāŠŠુāŠļ્āŠĪāŠ• āŠĻāŠĨી, āŠŽāŠē્āŠ•ે āŠĩિāŠķ્āŠĩāŠĻા āŠļāŠ˜āŠģા āŠˆāŠĻ્āŠķાāŠĻો āŠŪાāŠŸેāŠĻું āŠŠુāŠļ્āŠĪāŠ• āŠ›ે. āŠ•ુāŠ°āŠĻāŠŪાં āŠāŠ• āŠ…āŠē્āŠēાāŠđāŠŠાāŠ•āŠĻે āŠœ āŠļāŠ°્āŠĩāŠķāŠ•્āŠĪિāŠŪાāŠĻ āŠŪાāŠĻીāŠĻે āŠĪેāŠĻી āŠˆāŠŽાāŠĶāŠĪ (āŠ‰āŠŠાāŠļāŠĻા) āŠ•āŠ°āŠĩાāŠĻું āŠ•āŠđ્āŠŊું āŠ›ે. āŠ…āŠē્āŠēાāŠđāŠŠાāŠ• āŠļિāŠĩાāŠŊ āŠ•ોāŠˆāŠŠāŠĢāŠĻે-āŠŽીāŠœાāŠĻે āŠļાāŠŪેāŠē (āŠķāŠ°ીāŠ•) āŠ•āŠ°āŠĩાāŠĻે āŠ—ુāŠĻેāŠ—ાāŠ° āŠ—āŠĢાāŠĩ્āŠŊો āŠ›ે. āŠ•ોāŠˆāŠĻે āŠ­ાāŠ—ીāŠĶાāŠ° āŠĻ āŠŽāŠĻાāŠĩો. āŠŪૂāŠ°્āŠĪિāŠŠૂāŠœા āŠ…āŠĻે āŠ…āŠĻેāŠ•ેāŠķ્āŠĩāŠ°āŠĩાāŠĶ āŠˆāŠļ્āŠēાāŠŪāŠŪાં āŠ…āŠļ્āŠĩીāŠ•ાāŠ°્āŠŊ āŠ›ે. āŠ•ુāŠ°ાāŠĻ āŠŪાāŠĻāŠĩāŠļāŠŪાāŠœāŠĻી āŠ†āŠ§્āŠŊાāŠĪ્āŠŪિāŠ• āŠļāŠŪāŠœāŠĢ āŠŪાāŠŸે āŠ‰āŠĪાāŠ°āŠĩાāŠŪાં āŠ†āŠĩ્āŠŊું āŠ›ે. āŠĪેāŠŪાં āŠĩિāŠœ્āŠžા...

āŠŽૌāŠĶ્āŠ§ āŠ§āŠ°્āŠŪ

āŠēāŠ—āŠ­āŠ— 2500 āŠĩāŠ°્āŠ· āŠŠāŠđેāŠēા āŠŽીāŠœી āŠ°ીāŠĪે āŠ•āŠđીāŠ āŠĪો āŠˆ. āŠŠૂ. 500 āŠĩāŠ°્āŠ· āŠŠāŠđેāŠēા āŠĩિāŠķ્āŠĩāŠŪાં āŠĩિāŠšાāŠ° āŠ•્āŠ°ાંāŠĪિ āŠĨāŠˆ āŠđāŠĪી. āŠāŠ•ી āŠļાāŠĨે āŠĩિāŠķ્āŠĩāŠŪાં āŠœે āŠĪે āŠļāŠŪāŠŊāŠ—ાāŠģાāŠŪાં āŠĩિāŠšાāŠ°āŠ•, āŠ•્āŠ°ાંāŠĪિāŠ•ાāŠ°, āŠ§āŠ°્āŠŪāŠļ્āŠĨાāŠŠāŠ• āŠ…āŠĻે āŠŦીāŠēāŠļૂāŠŦ āŠāŠĩા āŠļોāŠ•્āŠ°ેāŠŸિāŠļ, āŠ•āŠĻ્āŠŦāŠŊુāŠķ્āŠŊāŠļ āŠŠ્āŠēેāŠŸો, āŠāŠ°િāŠļ્āŠŸોāŠŸāŠē āŠ…āŠĻે āŠĪાāŠ“ āŠļાāŠĨે āŠ­ાāŠ°āŠĪāŠŪાં āŠ­āŠ—āŠĩાāŠĻ āŠŽુāŠĶ્āŠ§ āŠ…āŠĻે āŠ­āŠ—āŠĩાāŠĻ āŠŪāŠđાāŠĩીāŠ° āŠœāŠĻ્āŠŪ્āŠŊા āŠđāŠĪા. āŠĪેāŠŪāŠĢે āŠŪાāŠĻāŠĩāŠļāŠŪાāŠœ્āŠŪા āŠŠāŠĄેāŠēો āŠļāŠĄો āŠļુāŠ§ાāŠ°āŠĩા āŠ•āŠ ોāŠ° āŠĪāŠŠ āŠ•āŠ°ી, āŠŪાāŠĻāŠĩāŠĩાāŠĶāŠĻી āŠķોāŠ§ āŠ•āŠ°ી āŠđāŠĪી. āŠ­ાāŠ°āŠĪāŠŪાં āŠ†āŠŪ āŠŠāŠĢ āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢ, āŠĩૈāŠķ્āŠŊ, āŠ•્āŠ·āŠĪ્āŠ°િāŠŊ āŠ…āŠĻે āŠķુāŠĶ્āŠ° āŠœેāŠĩા āŠšાāŠ° āŠĩāŠ°્āŠĢોāŠŪાં āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢોāŠĻી āŠ‰āŠš્āŠšāŠĪા āŠ…āŠĻે āŠķ્āŠ°ેāŠ·્āŠ āŠĪા āŠļ્āŠĨાāŠŠિāŠĪ āŠĨāŠˆ āŠđāŠĪી, āŠĪે āŠĩાāŠĪ āŠ–ાāŠļ āŠ•āŠ°ીāŠĻે āŠĩૈāŠķ્āŠŊāŠĻે āŠ—āŠŪāŠĪી āŠĻāŠđોāŠĪી. āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢોāŠ āŠ–āŠ°્āŠšાāŠģ āŠ…āŠĻે āŠ—ૂંāŠšāŠĩāŠĢ āŠ­āŠ°ેāŠēી āŠœીāŠĩāŠĻ āŠĶāŠ°āŠŪ્āŠŊાāŠĻāŠĻી āŠļોāŠģ āŠļંāŠļ્āŠ•ાāŠ°āŠĻી āŠļોāŠģ āŠĩિāŠ§િāŠ“āŠŪાં āŠļāŠŪાāŠœāŠĻે āŠđેāŠ°ાāŠĻ āŠŠાāŠĄી āŠĶીāŠ§ો āŠđāŠĪો. āŠĩāŠģી āŠēોāŠ•ોāŠĻે āŠĻ āŠļāŠŪāŠœાāŠŊ āŠāŠĩી āŠļંāŠļ્āŠ•ૃāŠĪ āŠ­ાāŠ·ાāŠŪાં āŠĩિāŠ§િ āŠ•āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠ‰āŠŠāŠ°ાંāŠĪ āŠ•્āŠ·ુāŠĶ્āŠ°āŠĩāŠ°્āŠĢāŠĻે āŠ“āŠ›ા āŠĩāŠģāŠĪāŠ°āŠŪાં āŠļāŠ–āŠĪ āŠŠāŠ°િāŠķ્āŠ°āŠŪ āŠ•āŠ°ાāŠĩ્āŠŊા āŠŠāŠ›ી āŠŠāŠĢ āŠ…āŠķ્āŠŊૃāŠķ્āŠŊāŠĪાāŠĻું āŠ…āŠŠāŠŪાāŠĻ āŠļāŠđેāŠĩું āŠŠāŠĄ્āŠŊું, āŠĪે āŠ•āŠ·્āŠŸāŠĶાāŠŊāŠ• āŠĨāŠˆ āŠŠāŠĄ્āŠŊું āŠđāŠĪું. āŠŊāŠœ્āŠžāŠŪાં āŠŠāŠķુāŠ“āŠĻા āŠŽāŠēીāŠĻે āŠ•ાāŠ°āŠĢે āŠ–ેāŠĪીāŠĻે āŠļāŠđāŠĻ āŠ•āŠ°āŠĩું āŠŠāŠĄāŠĪું āŠđāŠĪું āŠĪ્āŠŊાāŠ°ે āŠēોāŠ•āŠŽોāŠēી āŠŠાāŠēીāŠŪાં āŠ‰āŠŠāŠĶેāŠķ āŠ†āŠŠી āŠļāŠ°્āŠĩ āŠŪાāŠĻāŠĩોāŠĻે āŠļāŠĻ્āŠŪાāŠĻ āŠĶāŠ°āŠœ્āŠœો āŠ…āŠĻે āŠŪાāŠĻ āŠ†āŠŠāŠĪો āŠŽુāŠĶ્āŠ§ āŠ§āŠ°્āŠŪ āŠĻા āŠļ્āŠĨāŠŠાāŠŊ āŠĪો āŠœ āŠĻāŠĩાāŠˆ! āŠ†āŠŪ āŠļāŠŪāŠŊāŠĻી āŠœāŠ°ૂāŠ°િāŠŊાāŠĪ āŠļંāŠĪોāŠ·āŠĩા āŠŽે āŠ§āŠ°્āŠŪો: āŠŽુāŠĶ્āŠ§ āŠ…āŠĻે āŠœૈāŠĻ āŠ§āŠ°...

āŠ…ંāŠ—āŠĶāŠĻો āŠŠāŠ— - āŠŠુāŠļ્āŠĪāŠ• āŠŠāŠ°િāŠšāŠŊ

āŠāŠ• āŠœ āŠŽેāŠ āŠ•āŠŪાં āŠ•ે āŠŠāŠ›ી āŠļāŠģંāŠ— āŠĩાંāŠšāŠĩાāŠĻી āŠ‰āŠĪ્āŠ•ંāŠ ા āŠœાāŠ—ે āŠāŠĩી āŠ† āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻો āŠŠāŠ°િāŠšāŠŊ āŠ•āŠ°ાāŠĩāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°āŠĪાં āŠ–ૂāŠŽ āŠ†āŠĻંāŠĶ āŠĨાāŠŊ āŠ›ે.  āŠ­ુāŠœ āŠ°āŠđેāŠĪા, āŠđાāŠē 74 āŠĩāŠ°્āŠ·ીāŠŊ, āŠ†āŠŠāŠĢાં āŠēેāŠ–āŠ• āŠķ્āŠ°ી āŠđāŠ°ેāŠķ āŠ§ોāŠģāŠ•િāŠŊા āŠœિંāŠĶāŠ—ીāŠĻા 25 āŠĩāŠ°્āŠ· āŠķિāŠ•્āŠ·āŠĢāŠ•ાāŠ°્āŠŊ āŠ•āŠ°āŠĪાં āŠđāŠĪા. āŠ…āŠĻે āŠ†āŠĶāŠ°્āŠķ āŠķિāŠ•્āŠ·āŠ•āŠĻા āŠāŠ• āŠēāŠ•્āŠ·āŠĢ āŠĪāŠ°ીāŠ•ે āŠŠુāŠļ્āŠĪāŠ•ો āŠĩાંāŠšāŠĩાāŠĻી āŠļāŠ°āŠļ āŠŸેāŠĩ āŠ§āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠĪે āŠ•ાāŠ°āŠĢે 1945 āŠŪાં āŠēāŠ–ાāŠŊેāŠē 1930 āŠĻી āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠ§āŠ°ાāŠĩāŠĪી āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄ āŠĶ્āŠĩાāŠ°ા āŠēિāŠ–િāŠĪ āŠŽે āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠĩાંāŠšે āŠ›ે - 700+ āŠŠાāŠĻાંāŠĻી Fountain Head (āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ) āŠļાāŠĪ-āŠļાāŠĪ āŠĩાāŠ° āŠļāŠģંāŠ— āŠĩાંāŠšી āŠĪો 1150+ āŠŠાāŠĻાં āŠ§āŠ°ાāŠĩāŠĪી Atlas Shrugged (āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ) āŠŠāŠĢ āŠļāŠģંāŠ— āŠ…āŠĩાāŠ°āŠĻāŠĩાāŠ° āŠĩાંāŠšી. 1988āŠĻા āŠĩāŠ°્āŠ·ે āŠĨāŠŊેāŠē āŠ† āŠ…āŠ•āŠļ્āŠŪાāŠĪ(!) āŠ†āŠŠāŠĢી āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻું āŠœāŠĻ્āŠŪāŠļ્āŠĨાāŠĻ āŠ›ે.  āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ āŠ…āŠĻે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠ°āŠķિāŠŊāŠĻ āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄે āŠ…āŠŪેāŠ°િāŠ•ા āŠœāŠˆāŠĻે āŠēāŠ–ી āŠ›ે āŠ…āŠĻે āŠŽāŠĻ્āŠĻેāŠĻી 64 āŠēાāŠ– āŠĨી āŠĩāŠ§ુ āŠĻāŠ•āŠēો āŠĩિāŠķ્āŠĩāŠ­āŠ°āŠŪાં āŠĩંāŠšાāŠŊ āŠšૂāŠ•ી āŠ›ે. āŠŽāŠĻ્āŠĻે āŠŪાં āŠēેāŠ–āŠ•āŠĻે “āŠŪાāŠĻāŠĩ āŠķ્āŠ°ેāŠ·્āŠ āŠĪ્āŠĩ” āŠĻા āŠ…āŠĶ્āŠĶāŠ­ૂāŠĪ āŠĶāŠ°્āŠķāŠĻ āŠĨāŠŊા āŠ›ે. āŠ† āŠ‰āŠŠāŠ°ાંāŠĪ āŠŠ્āŠ°āŠĪિāŠ­ાāŠķાāŠģી āŠ…āŠĻે āŠļાāŠŪાāŠĻ્āŠŊ (First Raters and Second Raters)āŠĻું āŠĪેāŠŪાં āŠĨāŠŊેāŠēાં āŠĩāŠ°્āŠĢāŠĻ āŠĪેāŠŪāŠĢે āŠ†āŠĪ્āŠŪāŠķાāŠĪ āŠ•āŠ°્āŠŊું āŠ›ે.  āŠŠāŠđેāŠēા āŠēેāŠ–āŠ•āŠķ્āŠ°ીāŠĻા āŠŪિāŠĪ્āŠ° āŠķ્āŠ°ી āŠļુāŠ°ેāŠķāŠ­ાāŠˆ āŠŠāŠ°ીāŠ–ે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄāŠĻું āŠ­ાāŠ·ાંāŠĪāŠ° āŠ•āŠ°āŠĩા āŠļૂāŠšāŠĩ્āŠŊું. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી...

Are Old-age-homes Meant For My Parents?

Or if I may ask, are my parents worth sending and keeping in an old-age-home? The need for time demands more and more old-age-homes to be built. Because: Expense: No problem. Monthly payment amount: No problem. Servants, cook and other staff needed: No problem. Whatever has to be done: No problem!

Karmic Theory (Law Of Karma)

“Facing Challenges and Creating Destiny” by BK Shivani, Gurgaon National Conference on Mind-Body-Medicine, Mount Abu. August 6-10, 2010 What is Karma? Karma is work or energy going out in the form of 1. Thought, 2. Word and/or 3. Action. Resultant return of energy is in the same amount known as Bhagya (Destiny). The role of God is to ask you to do Karma and to help you to do the RIGHT karma. Then whatever good/bad karma you do, the result is accordingly and entirely your responsibility. Because the result is Destiny (Bhagya). So don’t blame anyone else or God for anything bad. Do not try to blame someone responsible for your own deed and its result. Be aware and create/decide your own destiny (Bhagya). Actually, the role of God is to: Give us the strength to handle the problem/situation Accompany us in solving the issue Guide Love unconditionally Give proper knowledge and Pour power to face the situation So pause a little before doing something wrong, think it will ...

āŠŪāŠđાāŠ­ાāŠ°āŠĪ

āŠ†āŠŠāŠĢે āŦĻāŦŦāŦĶāŦĶ āŠĩāŠ°્āŠ· āŠŠāŠđેāŠēાં, āŠļંāŠļ્āŠ•ૃāŠĪāŠŪાં āŠĩ્āŠŊાāŠļāŠŪુāŠĻી āŠĶ્āŠĩાāŠ°ા āŠēāŠ–ાāŠŊેāŠē āŠŪāŠđાāŠ­ાāŠ°āŠĪ āŠĩિāŠ·ે āŠāŠŸāŠēું āŠœાāŠĢીāŠ āŠ•ે āŠĪે āŦ§āŦŪ āŠēાāŠ– āŠķāŠŽ્āŠĶોāŠĨી āŠŽે āŠēાāŠ– āŠēીāŠŸીāŠŪાં āŠāŠ• āŠēાāŠ– āŠķ્āŠēોāŠ•ોāŠĩાāŠģું āŠđિંāŠĶુāŠ§āŠ°્āŠŪāŠĻી āŠŪાāŠđિāŠĪી āŠ…āŠĻે āŠœ્āŠžાāŠĻ āŠ†āŠŠāŠĪું āŠēાંāŠŽાāŠŪાં āŠēાંāŠŽી āŠ•āŠĩિāŠĪાāŠĻું āŠŠુāŠļ્āŠĪāŠ• āŠ›ે.  āŠ† āŠ§āŠ°્āŠŪāŠŠુāŠļ્āŠĪāŠ•āŠŪાં āŠđāŠ•ીāŠ•āŠĪāŠŪાં āŠ…āŠĒાāŠ° āŠŠāŠ°્āŠĩ-āŠāŠŸāŠēે āŠ•ે āŠ…āŠĒાāŠ° āŠ…āŠ§્āŠŊાāŠŊāŠŪાં āŠ•ુāŠ°ુāŠ•્āŠ·ેāŠĪ્āŠ°āŠĻા āŠŪેāŠĶાāŠĻāŠŪાં āŠļો āŠ•ૌāŠ°āŠĩો āŠ…āŠĻે āŠŠાંāŠš āŠŠાંāŠĄāŠĩો (āŠŽāŠĻ્āŠĻે āŠŠāŠ•્āŠ·ે āŠŠિāŠĪ્āŠ°ાāŠˆāŠ­ાāŠˆāŠ“) āŠĩāŠš્āŠšે āŠēāŠĄાāŠŊેāŠē āŠŊુāŠĶ્āŠ§āŠĻી āŠĩિāŠ—āŠĪāŠĩાāŠ° āŠ•āŠĨા āŠ›ે. āŠ† āŠĩાāŠ°્āŠĪા āŠĩ્āŠŊાāŠļāŠŪુāŠĻીāŠĻા āŠĩિāŠĶ્āŠŊાāŠ°્āŠĨી āŠāŠĩા āŠĩૈāŠķાāŠŪāŠŠાāŠŊāŠĻે āŠŠ્āŠ°āŠĨāŠŪāŠĩાāŠ° āŠĩાંāŠšીāŠĻે āŠĪāŠ•્āŠ·āŠķિāŠēા āŠ–ાāŠĪે āŠ…āŠ°્āŠœુāŠĻāŠĻા āŠŠૌāŠĪ્āŠ° āŠāŠĩા āŠ°ાāŠœા āŠœāŠĻ્āŠŪેāŠœāŠŊ āŠĻે āŠļંāŠ­āŠģાāŠĩી āŠ›ે. āŠĩૈāŠķāŠŪāŠŠાāŠŊāŠĻે āŠœāŠĻ્āŠŪેāŠœāŠŊāŠĻે āŠ•āŠđી āŠļાંāŠ­āŠģāŠĩી āŠĪે āŠ§āŠ°્āŠŪāŠ•āŠĨા āŠĪે āŠŪāŠđાāŠ­ાāŠ°āŠĪ. āŠŪāŠĻે āŠ–āŠŽāŠ° āŠ›ે āŠĪāŠŪાāŠ°ે āŠŦāŠ•્āŠĪ āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠŸૂંāŠ•ાāŠĢāŠŪાં āŠœ āŠœાāŠĢāŠĩી āŠ›ે- āŠ…āŠĒાāŠ° āŠēાāŠ– āŠķāŠŽ્āŠĶો āŠĶ્āŠĩાāŠ°ા āŠ•āŠđેāŠĩાāŠŊેāŠē āŠĩાāŠĪ āŠđું āŠ…āŠĒાāŠ° āŠŠાāŠĻાāŠŪાં āŠ•āŠĨાāŠĻું āŠđાāŠ°્āŠĶ āŠļāŠŪāŠœાāŠŊ āŠŠāŠĢ āŠēંāŠŽાāŠĢ āŠĻ āŠĨાāŠŊ āŠ āŠ°ીāŠĪે) āŠ•āŠđેāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°ું āŠ›ું.   āŠ•ૌāŠŸુંāŠŽિāŠ• āŠŠāŠ°િāŠšāŠŊ āŠŪāŠđાāŠ­ાāŠ°āŠĪāŠĻી āŠķāŠ°ૂāŠ†āŠĪ āŠ•ુāŠ°ુāŠĩંāŠķāŠĻો āŠˆāŠĪિāŠđાāŠļ āŠ…āŠĻે āŠ•ુāŠŸુંāŠŽāŠĩૃāŠ•્āŠ· (Family Tree) āŠĻા āŠŠāŠ°િāŠšāŠŊ āŠĨી āŠ†āŠĶિāŠŠāŠ°્āŠĩ āŠŪાં āŠĨાāŠŊ āŠ›ે. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી āŠļāŠ­ાāŠŠāŠ°્āŠĩ āŠŪાં āŠ•ૌāŠ°āŠĩો-āŠŠાંāŠĄāŠĩો āŠĩāŠš્āŠšે āŠ°āŠŪાāŠŊેāŠē āŠ§ૃāŠĪ āŠœૂāŠ—āŠŸું āŠ…āŠĻે āŠŠાંāŠĄāŠĩોāŠĻી āŠđાāŠ° āŠĻી āŠ•āŠĨા āŠ›ે. āŠĪેāŠ° āŠĩāŠ°્āŠ·āŠŪાંāŠĨી āŠŠāŠđેāŠēાં āŠŽાāŠ° āŠĩāŠ°્āŠ·āŠĻા āŠĩāŠĻāŠĩાāŠļāŠĻું āŠĩāŠ°્āŠĢāŠĻ āŠĩāŠĻāŠŠāŠ°્āŠĩ āŠŪાં...