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Life Without Money (24 Hours x 29 Days x 60 Months)

I know the title create some ambiguity around its meaning. Here’s the story: the author was a medical student studying at Surat during 1969-1974. Being an offspring of a middle-class family, all his parents could send him every month was Rs. 100 (One hundred). No doubt, this was more than 25% of his father’s salary and the rest 75% was to be spent by remaining nine members of the family. So, I used to receive Rs. 100 by MT (money transfer) at Bank of Baroda, Vanita Vishram (Surat) branch. Now this amount was exhausted in total on day one itself – so the remaining 29 days of the month had to be spent without any money – ‘zero balance’ stage, for all five years of the under graduation. This makes the story titled "Life without money - 24 hours x 29 days x 60 months"!




The money I received would be spent on day one itself, paying the mess-bill, buying soaps, toothpaste, and monthly milk and canteen bills. If Rs. 5-10 remained by any chance, it had to be blown off the same day, to see a movie in cinema hall. The ‘zero balance’ state would start the very day and last for 29 full days to follow. The cycle of this 29-days-of-no-money state lasted for five full years of my MBBS study.

Well, I was not alone - the same was the story of my other friends Bhaskar Acharya, G P Patel, Chhotubhai, and Nagarbhai Patel also. But yes, on the other hand, two other friends were spared of this stretch – Balvantsinh Dodia used to get Rs. 800 a month, because he was given a lose rope being the only son having many sisters. The other was Laxmansinh Solanki, the only married person in our circle, having income of his wife at PTC College, Vapi. Yes, they were our ATM for emergency need.

You may ask "what was it like living without money?". This key question needs honest answer, rather, a confession. Because being a hostellite, meals were served in the mess, tea at our hostel tea-club and breakfast at the college canteen. The only time the young men would be out of food, was only on Sunday evenings when the mess remained closed. Let me describe one of such three-staged evenings.

One Sunday evening we two friends – Bhaskar and I – went to one of my high-school friends’ place, hoping to be served dinner there. His parents did not offer even a tea because the said friend was not at home. We had no option but to go to a small hut-type canteen situated near the ST stand, where we ordered for some farsaan. The shopkeeper gave a packet just to take it back immediately because our debt of Rs. 30 to him was still due. Now sleeping without any food was certain for both of us. As planned for the evening, we went to say hello to a veterinary surgeon friend (from Umargam) who was admitted to the hospital. He offered four biscuits of "Parle-G" to us. Both of us ate two biscuits each to complete the dinner with a huge amount of free water.

Another incidence was about the pants. I had only two pairs of pants to wear. Of them, one was of good fabric, but had a patch stitches on the gluteal back region. I always used to wear those pants by hiding the back-patch with the long apron.

One more event: After the marriage, we were staying at Ahmedabad. My wife – Bhavana was doing her internship without stipend and I was completing post-graduation. It was again a life without money because we newlyweds always had too many plans to spend away from the meagre stipend of Rs. 450. One fine evening, my wife wanted to see a movie. I requested my neighbour Dr Dilip Hajariwala a loan of Rs. 10 (ten). He denied stating he did not have any change. I offered that I would take it and return the remaining amount. That is when he uttered, "No, I do not want to give." I leave the analysis of this event to you readers!

I cannot stop from telling this one more event: My wife comes from a financially well-off family. During her studies at Goa Medical College, she always used to have more money than she needed. She used to give loan and even help other students financially. One of those beneficiary friends Dr Prajapati took up general practice at Vadaj, Ahmedabad after MBBS completion. On one of the rainy days, we contacted him requesting for Rs. 500 as a loan. He asked us to come to his place and collect. We only had money for the bus-fare for one side journey. For reasons best known to him, he refused the loan. We had had to walk for more than five km to reach our residence. This is to show an example of how the friends who were helped financially many times in the past became completely useless in the hour of need.

I have so many other bad experiences of poverty, but I shall conclude with this last one. It’s about how useless the close relatives can be. My “Mama” (mother’s brother) completed his school education at our home, supported financially and otherwise by my father, his brother-in-law. I thought, it was only fair to take his help of Rs. 200, during my final year. He gave me the loan, only to be asked from my father, humiliating me big time.

Interestingly, during the first year MBBS 1969-70, my total expense was Rs. 1700 including the college-hostel fees, mess bill, books and all miscellaneous expenses. I had gathered Rs.1000 from the state government's study loan, Rs.600 as loan from Anavil Samaj Mumbai, Rs.120 as scholarship and additionally Parsi Trust of Killa Pardi was giving Rs. 100 as scholarship. I used to give the full Rs. 1820 to my parents, and take back only the bare minimum required amount.

The end this moneyless-29-days era began when I passed my MBBS. I started getting Rs. 125 a month as stipend. As a post-graduate House Surgeon, we were now two (after the wedding) living with Rs. 450 a month, for one more year. As a Registrar, my stipend was Rs. 650 for the next two years, to be shared by three of us (our first child had arrived!). The end of this poverty came on 1st August 1978, when I received my first salary of Rs. 1300 as Ophthalmologist at Rotary Eye Institute, Navsari. Sometimes when I look back, it seems so unbelievable how my wife and I have come so far, so strong.

All I wanted to convey here was the importance of this post. "There are so many students in the hostels living their life in meagre fund to complete their studies at the earliest." Simplicity, self-discipline and self-respect can help to pass this crucial time faster. Do look after the friends and relatives with low income and help without much fuss and show. The present generation is smart enough to get loans and other help to be found out on the internet!

Comments

  1. This comment has been removed by the author.

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  2. Dear Pappa,

    I must admit reading this story that you have come very long way. In a complete contrast to your graduation days, I have always been made to feel all through my childhood, graduation days and even after getting married that I never had to worry about money. For that matter, Mommy and you have always comforted us (Vaishuben and me) that nothing in our lives would ever be constrained because of financial scarcity.

    Interestingly and thankfully, my experience has been completely opposite to yours. At many stages of my life, I have fallen short of cash (mainly due to my poor money management) and I have always been able to count on my friends. I have never been disappointed, and in fact, there have been a couple of instances when my friends have borrowed money from somebody else or disturbed their budget to help me.

    Like Shivani often says, we are very lucky, in so many ways! Reading your story just reinforced this thought. :)

    Regards,
    Rahul

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    Replies
    1. Beloved Ravi,
      I am happy reading the response.
      One of my elderly friend said,"You should not remember the painful,if at all,past." I said, "this is not crying over the past, but just telling the real life story for record."
      If I donot write all that I did here, nobody would have known this,but this may mean they missed a lot.
      To appreciate poverty, one has to know and feel it. May be all these experiences made me more sensitive towards the poor and I never learned to earn in medical practice with even a solo-monopoly type of practice.
      Out of 66 years of life,first 28 years were full of crises and extreme struggle.So the desire to become rich by earning from poor was never my ambition. People around me as patients might not have known this or appreciated this at all.
      But, self-satisfaction and self-certification at this time give feeling of life-time-achievement.p

      Delete
  3. Very inspiring and thought provoking read uncle.the great thing about your generation is, almost all of you have given best of what you had to your kids.

    ReplyDelete

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āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠāŠ• āŠēāŠ–ાāŠĢ (Document) āŠ›ે āŠœેāŠĻા āŠĶ્āŠĩાāŠ°ા āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻા āŠ­ાāŠ—āŠēા āŠ…āŠĻે āŠŦેāŠ°āŠŽāŠĶāŠē (Transfer) āŠēāŠ–āŠĻાāŠ°āŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĻિāŠ°્āŠĶેāŠ·ીāŠĪ āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠ•ે āŠļંāŠļ્āŠĨાāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠ•ાāŠĻૂāŠĻી(Legal) āŠ°ીāŠĪે āŠŪાāŠĻ્āŠŊ āŠĶāŠļ્āŠĪાāŠĩેāŠœ-āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻી āŠŠોāŠĪાāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĩāŠđેંāŠšāŠĢી āŠŽાāŠŽāŠĪે āŠŪાāŠđિāŠĪી āŠ†āŠŠે āŠ›ે. āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻો āŠđેāŠĪુ āŠēāŠ–āŠĻાāŠ°āŠĻું āŠŪāŠĻ āŠ…āŠĻે āŠ‡āŠš્āŠ›ાāŠĻે āŠļāŠ°āŠģāŠĪાāŠĨી āŠ•āŠđેāŠĩાāŠĻો āŠ›ે.  āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠŪિāŠēāŠ•āŠĪ āŠ§āŠ°ાāŠĩāŠĻાāŠ° āŠ•ોāŠˆāŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪિ āŠĩાāŠ°āŠļāŠĶાāŠ°ોāŠĻે āŠ†āŠŠāŠĩાāŠĻી āŠˆāŠš્āŠ›ા āŠœāŠĢાāŠĩāŠĩા āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે  āŠĩāŠļિāŠŊāŠĪ āŦ§āŦŪ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻો āŠŠુāŠ–્āŠĪ āŠĩ્āŠŊāŠ•્āŠĪિ (āŠļ્āŠĪ્āŠ°ી āŠ•ે āŠŠુāŠ°ુāŠ·) āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪાāŠĻāŠļિāŠ• āŠđાāŠēāŠĪ āŠļ્āŠĩāŠļ્āŠĨ āŠđોāŠĩી āŠœોāŠˆāŠ.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻી āŠļāŠ°āŠ•ાāŠ°ી āŠāŠœāŠĻ્āŠļી āŠĶ્āŠĩાāŠ°ા āŠŪāŠĻાāŠˆ āŠĻ āŠŦāŠ°āŠŪાāŠĩેāŠē āŠđોāŠĩું āŠœોāŠˆāŠ. āŠŠ્āŠ°ોāŠŽેāŠŸ (Probate) Indian Succession Act, 1925 Section 2 āŠŪુāŠœāŠŽ āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŊોāŠ—્āŠŊ āŠĻ્āŠŊાāŠŊાāŠēāŠŊ āŠĶ્āŠĩાāŠ°ા āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪાāŠĻી āŠ•ાāŠŊāŠĶેāŠļāŠ°(Legation) āŠļāŠš્āŠšાāŠˆ(Correction) āŠ…āŠĻે āŠŠ્āŠ°āŠŪાāŠĢિāŠ•āŠĪાāŠĻી(Genuineness) āŠ–ાāŠĪāŠ°ી āŠ†āŠŠāŠĪો āŠđુāŠ•āŠŪ (Decree) āŠ›ે āŠŠāŠķ્āŠšિāŠŪ āŠŽંāŠ—ાāŠģ, āŠŽિāŠđાāŠ°, āŠ“āŠ°િāŠļ્āŠļા, āŠ†āŠļાāŠŪ āŠ‰āŠŠāŠ°ાંāŠĪ āŠĶિāŠē્āŠđી, āŠŪુંāŠŽāŠˆ, āŠ…āŠĻે āŠšેāŠĻ્āŠĻāŠˆ āŠĻો āŠŪ્āŠŊુāŠĻિāŠļિāŠŠāŠē āŠ•ોāŠ°્āŠŠોāŠ°ેāŠķāŠĻ āŠđāŠĶ āŠĻા āŠ°āŠđેāŠĩાāŠļીāŠ“ āŠŪાāŠŸે āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ›ે āŠŪૃāŠĪ્āŠŊુāŠĻા āŠļાāŠĪ āŠĶિāŠĩāŠļ āŠŠāŠ›ી āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŪાāŠŸે āŠ…āŠ°āŠœી āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. Indian Succession ...

āŠŪૃāŠĪ્āŠŊુāŠĻું āŠŪāŠĻોāŠŪંāŠĨāŠĻ

āŠ­ાāŠ°āŠĪ āŠŪાં āŠœāŠĻ્āŠŪāŠĻે āŠķુāŠ­ āŠ…āŠĻે āŠŪૃāŠĪ્āŠŊુ āŠĻે āŠ…āŠķુāŠ­ āŠ•āŠđ્āŠŊું āŠ›ે. āŠđāŠ•ીāŠ•āŠĪāŠŪાં āŠœ્āŠĻ્āŠŪ-āŠŪૃāŠĪ્āŠŊુ āŠŽāŠĻ્āŠĻે āŠāŠ• āŠļિāŠ•્āŠ•ાāŠĻી āŠŽે āŠŽાāŠœુāŠ“ āŠ›ે āŠœે āŠŽāŠĻ્āŠĻે āŠŠāŠ°āŠļ્āŠŠāŠ° āŠœોāŠĄાāŠŊેāŠēા āŠ›ે. āŠŪૃāŠĪ્āŠŊુāŠĻી āŠķāŠ°ૂāŠ†āŠĪ āŠœāŠĻ્āŠŪāŠĨી āŠĨાāŠŊ āŠ›ે āŠ…āŠĻે āŠĪેāŠĨી āŠœ āŠĪો āŠ…āŠĻેāŠ• āŠ…āŠĻિāŠķ્āŠšિāŠĪ āŠšિāŠĪāŠĪાāŠ“āŠĻે āŠ•ાāŠ°āŠĢે āŠĩ્āŠŊāŠ•્āŠĪિ āŠ•ોāŠˆāŠŠāŠĢ āŠ‰ંāŠŪāŠ°ે āŠŪૃāŠĪ્āŠŊુ āŠŠાāŠŪે āŠ›ે. āŠ­ાāŠ°āŠĪāŠŪાં āŠ†āŠાāŠĶી āŠļāŠŪāŠŊે āŦ§āŦŊāŦŠāŦ­āŠŪાં āŠœીāŠĩāŠĻāŠĻી āŠ…āŠŠેāŠ•્āŠ·ા āŠœāŠĻ્āŠŪ āŠļāŠŪāŠŊે āŦĐāŦ­ āŠĩāŠ°્āŠ· āŠđāŠĪી, āŠĪે āŠ†āŠœે āŦĻāŦĶāŦĻāŦĻ āŠŪાં āŠēāŠ—āŠ­āŠ— āŦ­āŦĶ āŠĩāŠ°્āŠ· āŠ›ે (life expectancy at birth). āŠĪેāŠŪાંāŠŊ āŠŠુāŠ°ુāŠ·āŠĻું āŠœીāŠĩāŠĻāŠ•ાāŠģ āŦŽāŦ­.āŦŠ āŠĩāŠ°્āŠ· āŠ…āŠĻે āŠļ્āŠĪ્āŠ°ીāŠĻો āŠœીāŠĩāŠĻāŠ•ાāŠģ āŦ­āŦĶ.āŦĐ āŠĩāŠ°્āŠ· āŠāŠŸāŠēેāŠ•ે āŠēāŠ—āŠ­āŠ— āŦĐ āŠĩāŠ°્āŠ· āŠ“āŠ›ો āŠđોāŠŊ āŠ›ે. āŠŪāŠ°āŠĢāŠĻા āŠŪુāŠ–્āŠŊ āŠĶāŠļ āŠ•ાāŠ°āŠĢોāŠŪાં āŠđ્āŠ°āŠĶāŠŊāŠ°ોāŠ— āŦĻāŦŦ%, āŠķ્āŠĩāŠļāŠĻāŠĪંāŠĪ્āŠ° āŠ°ોāŠ— āŦ§āŦĶ%, āŠŸી.āŠŽી. āŦ§āŦĶ%, āŠ•ેāŠĻ્āŠļāŠ° āŦ§āŦĶ% āŠ›ે. āŠĪો āŠ…āŠĻિāŠ°્āŠĢિāŠĪ āŠŪાંāŠĶāŠ—ી, āŠŠાāŠšāŠĻāŠĪંāŠĪ્āŠ°āŠĻા āŠ°ોāŠ—, āŠાāŠĄા āŠ…āŠĻે āŠ…āŠ•āŠļ્āŠŪાāŠĪ āŠĶāŠ°ેāŠ• āŠŠાંāŠš-āŠŠાંāŠš āŠŸāŠ•ા āŠ›ે. āŠ…āŠĻે āŠ†āŠŠāŠ˜ાāŠĪ āŠ…āŠĻે āŠŪેāŠēેāŠ°િāŠŊા āŠĪ્āŠ°āŠĢ-āŠĪ્āŠ°āŠĢ āŠŸāŠ•ા āŠ›ે. āŠāŠŸāŠēે āŠ•ે āŠ­ાāŠ°āŠĪāŠŪાં āŠēāŠ—āŠ­āŠ— āŠļિāŠĪ્āŠĪેāŠ° āŠĩāŠ°્āŠ·āŠĻા āŠœીāŠĩāŠĻ āŠŠāŠ›ી āŠđ્āŠ°āŠĶāŠŊāŠ°ોāŠ—āŠĨી āŠŪāŠ°āŠĢ āŠĻી āŠķāŠ•્āŠŊāŠĪા āŠļૌāŠĨી āŠĩāŠ§ુ āŠ›ે. āŠđા, āŠ…āŠŪાāŠ°ા āŠĶāŠ•્āŠ·િāŠĢ āŠ—ુāŠœāŠ°ાāŠĪ āŠĻાં āŠ…āŠĻાāŠĩિāŠē āŠŽ્āŠ°āŠđ્āŠŪાāŠĢ āŠļāŠŪાāŠœāŠŪાં āŠŪૃāŠĪ્āŠŊુāŠĻી āŠ‰ંāŠŪāŠ° āŦŪāŦŠ āŠĩāŠ°્āŠ·āŠĻી āŠ†āŠļāŠŠાāŠļ āŠ›ે! āŠ•āŠ°ુāŠĢāŠĪા āŠŠૂāŠ°્āŠĩāŠ• āŠļ્āŠĩીāŠ•ાāŠ°āŠĩું āŠ°āŠđ્āŠŊું āŠ•ે āŠĩāŠ°્āŠĪāŠŪાāŠĻ āŠŪેāŠĄિāŠ•āŠē āŠĩિāŠœ્āŠžાāŠĻ āŠĻે āŠ•ાāŠ°āŠĢે āŠŠāŠđેāŠēાંāŠĻી āŠœેāŠŪ āŠŪૃāŠĪ્āŠŊુāŠĻી āŠ˜āŠĄી āŠœāŠē્āŠĶી āŠ†āŠĩāŠĪી āŠĻāŠĨી āŠ…āŠĻે āŠĩૃāŠĶ્āŠ§ āŠŪાāŠĢāŠļ āŠŽીāŠŪાāŠ° āŠŠāŠĄીāŠĻે āŠĪāŠ°āŠĪ āŠŪૃāŠĪ્āŠŊુ āŠŠાāŠŪāŠĪો āŠĻāŠĨી, āŠŠāŠĢ āŠđોāŠļ...

Dawood Ibrahim - A Journey From Dongri To Karachi, Via Dubai

One of the recent off-bit topics I’ve read, this one book about ‘Mumbai Mafia’ has been the most interesting, well-researched and well-written. Here is an excerpt from Dawood Ibrahim's journey from “Dongri to Dubai”, and the six decades of Mumbai mafia.

Karmic Theory (Law Of Karma)

“Facing Challenges and Creating Destiny” by BK Shivani, Gurgaon National Conference on Mind-Body-Medicine, Mount Abu. August 6-10, 2010 What is Karma? Karma is work or energy going out in the form of 1. Thought, 2. Word and/or 3. Action. Resultant return of energy is in the same amount known as Bhagya (Destiny). The role of God is to ask you to do Karma and to help you to do the RIGHT karma. Then whatever good/bad karma you do, the result is accordingly and entirely your responsibility. Because the result is Destiny (Bhagya). So don’t blame anyone else or God for anything bad. Do not try to blame someone responsible for your own deed and its result. Be aware and create/decide your own destiny (Bhagya). Actually, the role of God is to: Give us the strength to handle the problem/situation Accompany us in solving the issue Guide Love unconditionally Give proper knowledge and Pour power to face the situation So pause a little before doing something wrong, think it will ...

āŠ…ંāŠ—āŠĶāŠĻો āŠŠāŠ— - āŠŠુāŠļ્āŠĪāŠ• āŠŠāŠ°િāŠšāŠŊ

āŠāŠ• āŠœ āŠŽેāŠ āŠ•āŠŪાં āŠ•ે āŠŠāŠ›ી āŠļāŠģંāŠ— āŠĩાંāŠšāŠĩાāŠĻી āŠ‰āŠĪ્āŠ•ંāŠ ા āŠœાāŠ—ે āŠāŠĩી āŠ† āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻો āŠŠāŠ°િāŠšāŠŊ āŠ•āŠ°ાāŠĩāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°āŠĪાં āŠ–ૂāŠŽ āŠ†āŠĻંāŠĶ āŠĨાāŠŊ āŠ›ે.  āŠ­ુāŠœ āŠ°āŠđેāŠĪા, āŠđાāŠē 74 āŠĩāŠ°્āŠ·ીāŠŊ, āŠ†āŠŠāŠĢાં āŠēેāŠ–āŠ• āŠķ્āŠ°ી āŠđāŠ°ેāŠķ āŠ§ોāŠģāŠ•િāŠŊા āŠœિંāŠĶāŠ—ીāŠĻા 25 āŠĩāŠ°્āŠ· āŠķિāŠ•્āŠ·āŠĢāŠ•ાāŠ°્āŠŊ āŠ•āŠ°āŠĪાં āŠđāŠĪા. āŠ…āŠĻે āŠ†āŠĶāŠ°્āŠķ āŠķિāŠ•્āŠ·āŠ•āŠĻા āŠāŠ• āŠēāŠ•્āŠ·āŠĢ āŠĪāŠ°ીāŠ•ે āŠŠુāŠļ્āŠĪāŠ•ો āŠĩાંāŠšāŠĩાāŠĻી āŠļāŠ°āŠļ āŠŸેāŠĩ āŠ§āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠĪે āŠ•ાāŠ°āŠĢે 1945 āŠŪાં āŠēāŠ–ાāŠŊેāŠē 1930 āŠĻી āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠ§āŠ°ાāŠĩāŠĪી āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄ āŠĶ્āŠĩાāŠ°ા āŠēિāŠ–િāŠĪ āŠŽે āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠĩાંāŠšે āŠ›ે - 700+ āŠŠાāŠĻાંāŠĻી Fountain Head (āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ) āŠļાāŠĪ-āŠļાāŠĪ āŠĩાāŠ° āŠļāŠģંāŠ— āŠĩાંāŠšી āŠĪો 1150+ āŠŠાāŠĻાં āŠ§āŠ°ાāŠĩāŠĪી Atlas Shrugged (āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ) āŠŠāŠĢ āŠļāŠģંāŠ— āŠ…āŠĩાāŠ°āŠĻāŠĩાāŠ° āŠĩાંāŠšી. 1988āŠĻા āŠĩāŠ°્āŠ·ે āŠĨāŠŊેāŠē āŠ† āŠ…āŠ•āŠļ્āŠŪાāŠĪ(!) āŠ†āŠŠāŠĢી āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻું āŠœāŠĻ્āŠŪāŠļ્āŠĨાāŠĻ āŠ›ે.  āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ āŠ…āŠĻે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠ°āŠķિāŠŊāŠĻ āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄે āŠ…āŠŪેāŠ°િāŠ•ા āŠœāŠˆāŠĻે āŠēāŠ–ી āŠ›ે āŠ…āŠĻે āŠŽāŠĻ્āŠĻેāŠĻી 64 āŠēાāŠ– āŠĨી āŠĩāŠ§ુ āŠĻāŠ•āŠēો āŠĩિāŠķ્āŠĩāŠ­āŠ°āŠŪાં āŠĩંāŠšાāŠŊ āŠšૂāŠ•ી āŠ›ે. āŠŽāŠĻ્āŠĻે āŠŪાં āŠēેāŠ–āŠ•āŠĻે “āŠŪાāŠĻāŠĩ āŠķ્āŠ°ેāŠ·્āŠ āŠĪ્āŠĩ” āŠĻા āŠ…āŠĶ્āŠĶāŠ­ૂāŠĪ āŠĶāŠ°્āŠķāŠĻ āŠĨāŠŊા āŠ›ે. āŠ† āŠ‰āŠŠāŠ°ાંāŠĪ āŠŠ્āŠ°āŠĪિāŠ­ાāŠķાāŠģી āŠ…āŠĻે āŠļાāŠŪાāŠĻ્āŠŊ (First Raters and Second Raters)āŠĻું āŠĪેāŠŪાં āŠĨāŠŊેāŠēાં āŠĩāŠ°્āŠĢāŠĻ āŠĪેāŠŪāŠĢે āŠ†āŠĪ્āŠŪāŠķાāŠĪ āŠ•āŠ°્āŠŊું āŠ›ે.  āŠŠāŠđેāŠēા āŠēેāŠ–āŠ•āŠķ્āŠ°ીāŠĻા āŠŪિāŠĪ્āŠ° āŠķ્āŠ°ી āŠļુāŠ°ેāŠķāŠ­ાāŠˆ āŠŠāŠ°ીāŠ–ે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄāŠĻું āŠ­ાāŠ·ાંāŠĪāŠ° āŠ•āŠ°āŠĩા āŠļૂāŠšāŠĩ્āŠŊું. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી...

Why Do I Live?

When stress and anxiety level go high, one feels low and asks oneself - Why do I live? Or, why do I not leave? Answer to this question is not easy. A clear-cut and simple explanation is needed. “Ikigai” - a Japanese word - gives us the answer, explaining the reason for living. Let's find out more. 

āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­

Maintenance and Welfare of Parents and Senior Citizens Act, 2007 āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­  āŠ­ાāŠ°āŠĪāŠŪાં āŠ°āŠđેāŠĪા, āŠ­ાāŠ°āŠĪāŠĻા āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠđāŠ•્āŠ•ો āŠŪાāŠŸે, āŦĻāŦĶāŦĶāŦ­ āŠŪાં āŠ­ાāŠ°āŠĪ āŠļāŠ°āŠ•ાāŠ°ે āŠŽāŠĻાāŠĩેāŠē āŠ•ાāŠŊāŠĶો.  I. āŠĩ્āŠŊાāŠ–્āŠŊાāŠ“āŠĻી āŠļāŠŪāŠœૂāŠĪી   āŠŽાāŠģāŠ•ો (Children): āŠŠુāŠ–્āŠĪ āŠĩāŠŊāŠĻા āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŠૌāŠĪ્āŠ° āŠ…āŠĻે āŠŠૌāŠĪ્āŠ°ી  āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ (Maintenance): āŠ–ોāŠ°ાāŠ•, āŠ•āŠŠāŠĄાં, āŠ°āŠđેāŠ ાāŠĢ āŠ…āŠĻે āŠŪાંāŠĶāŠ—ીāŠŪાં āŠđાāŠœāŠ° āŠ°āŠđી āŠļાāŠ°āŠĩાāŠ°.  āŠŪા-āŠŽાāŠŠ (Parents): āŠ–āŠ°ા āŠŪૂāŠģ āŠŪા-āŠŽાāŠŠ āŠ•ે āŠļાāŠĩāŠ•ા āŠŪાāŠŽાāŠŠ  āŠŪિāŠēāŠ•āŠĪ (Wealth, Property) : āŠĶāŠ°ેāŠ• āŠœાāŠĪāŠĻી āŠŪિāŠēāŠ•āŠĪો āŠŠોāŠĪાāŠĻી, āŠĩાāŠ°āŠļાāŠ—āŠĪ, āŠļ્āŠĨાāŠŊી āŠ•ે āŠ…āŠļ્āŠĨાāŠŊી (movable or immovable)  āŠļāŠ—ા (Relatives): āŠŽાāŠģāŠ• āŠĩāŠ—āŠ°āŠĻા āŠŪા āŠŽાāŠŠāŠĻા āŠ•ાāŠŊāŠĶેāŠļāŠ°āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો (Legal heirs)  āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ• (Senior Citizen): āŦŽāŦĶ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻા āŠ­ાāŠ°āŠĪāŠĻા āŠĻાāŠ—āŠ°િāŠ•ો  āŠļાāŠ°ું āŠœીāŠĩāŠĻ (Welfare): āŠ–ોāŠ°ાāŠ•āŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા,āŠ†āŠ°ોāŠ—્āŠŊāŠĻે āŠēāŠ—āŠĪી āŠ•ાāŠģāŠœી āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•āŠĻી āŠĩāŠļ્āŠĪ્āŠ°ો, āŠ†āŠĻંāŠĶ-āŠŠ્āŠ°āŠŪોāŠĶ āŠ…āŠĻે āŠŽીāŠœી āŠœāŠ°ૂāŠ°ીāŠŊાāŠĪો.  āŠļāŠŪિāŠĪિ (Tribunal): āŠ•āŠēāŠŪ āŦ­ āŠŪુāŠœāŠŽ āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠŪાāŠŸે āŠ°āŠšાāŠŊેāŠēી āŠļāŠ°āŠ•ાāŠ°ી āŠļāŠŪિāŠĪિ.  II. Maintenance of Parents and Senior Citizens āŠŪાં-āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻુ...

Are Old-age-homes Meant For My Parents?

Or if I may ask, are my parents worth sending and keeping in an old-age-home? The need for time demands more and more old-age-homes to be built. Because: Expense: No problem. Monthly payment amount: No problem. Servants, cook and other staff needed: No problem. Whatever has to be done: No problem!