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Void After My Father's Departure

One year back, I was writing about myself in an article Death at 60. I wrote there I was ready to die at any time, but given a choice, I would like to wait until my father was alive. My purpose for this demand of concession was my desire to support my father morally and physically in his old age. Well, he did not agree to this and went away forever on his own. So, I can loudly pronounce now “I am ready to die!”

However, I have yet to learn how to react to someone when I disagree with them and/or my ideas differ in total from the concerned person. At present, in such situations, I keep myself away and withdraw. It can be labeled as escapism. But coming to a consensus or agreement is not always easy. Due to the generation gap or the conservative approach of parents, the difference of opinion is bound to be there. Here, both parties should take care of maintaining the dignity of the other. The ideal option is to ignore the nature of the parents and forgive them immediately.
I was guided, protected, and taken care of by my father for the last 61 years till he departed last week. I was having a disciplined life, just to feel assured that I would not do anything that makes my father unhappy.


Till the last month, I was under the impression that I was the best friend with my father and vice versa. He was open to me for anything and everything. I was only partly right though because lately, I knew that he was firm about whatever he wanted to do and there was no scope for any dialogue or discussion by me (or anybody for that matter) for changing his views.
When you are honest, disciplined and strict to the principals, you live a life of high moral ethics. The psyche following this makes you feel proud and often a bit more egoistic. I think that is a dangerous state of situation as far as inter-personnel and inter-family relations are concerned.
If you have more than enough money in old age, you are financially independent. You do not need economic support from anyone. There are chances that this may make you a little arrogant and indifferent to your offspring and family members.

Having gone through the emotional catharsis in the preface, I would like to tell you some details about my father and me.

My father was born on 30-Aug-1924; he left his studies at matriculation to participate in the freedom struggle in 1942. Started earning in 1946 by joining the veterinary line just after getting married. Later, he switched over to Agriculture Department from where he got retirement as the Head of three Tehsils in Benor Scheme in 1983. He had the duty of giving subsidies to the farmers. He was very strict in financial discipline. Not only away from corruption, but he also had a high level of code of ethics not allowing even any tea or breakfast from any of the beneficiaries.

We were 10 (yes, TEN! 6 children, parents, an uncle, and a sister of my father) in a small 2-room house to live on a small salary. Most of the salary was spent on food and our education; so the other expenses were not to be thought of. Simple living and hard work were compulsory. The most luxurious vehicle we had was a single bicycle purchased in 1957 at the cost of Rs 200. My mother and we children used to do all types of household work without the help of any maid (domestic help).

I have inherited most of the good and bad virtues of my father. I wish they become more of an asset and less of a liability to all concerned.

My father lost his parents before one year of age. Later grandmother and poverty followed accompanied for a long. Then without being corrupt and remaining strictly honest was a great achievement, and everybody knowing him would praise him. Bringing up six children and giving them a higher education for a meager salary was a task only he could do, of course with my mother's unconditional support.

The conclusion is not as simple, but I’d try. Parents are the most respectable people you possess. They are not next to God, they are superior to God. They have allowed us to be born, taken the greatest care possible, and looked after us with the best of their efforts (keeping all their own pleasures away). All this can usually not be realized when they are around us.

Have I succeeded in giving them due respect? I don’t know. Any amount of respect and honor to parents is less. When both of them have departed for the heavenly abode, all I am left with is prayers. Well, I am reminded of my mother-in-law… Yes, I am yet blessed with my mother-in-law.

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Comments

  1. Sorry to know about your loss... and I agree with you... parents are above GOD...

    ReplyDelete
  2. Dear Pappa,

    Thank you for such a heartfelt article. I must confess I didn’t exactly know many of the details you mentioned about Bapa.

    I too would like to share my opinion about some of the points you’ve mentioned here, and more about the entire episode of Bapa’s last days and the demise.

    While I’m in agreement with your view of ‘ready to die’ since you no longer need to support your parents in any way, the topic is fairly debatable. I completely respect your sincere commitment to serve your parents till their life breath, I feel there are other people equally dependent on you (mainly, morally). I’m assuming you think the same way and you may not have mentioned that to keep it out of scope of this article. But just to reiterate, your parents’ departure only means conclusion of 'one' of the most important chapter in your life – it most certainly shouldn’t belittle other important ‘roles’ in your life. We all observed Bapa’s state of mind after Ba’s demise. Irrespective of his ‘firm’ beliefs, the fact remained that he deeply felt the void of Ba’s absence. Your being is equally important to Mommy and all of us, for this and many other such reasons.

    Talking of Bapa’s ‘decision’ in his last days, we certainly didn’t agree much. However, if I try to think more neutrally, it wasn’t all that unreasonable, considering the fact that he didn’t have to suffer through troubled old-age days compared to many other elderly ones of his age-group. And after all, he was a great-grandfather to nine proud kids. He definitely had sanity and maturity to take his call. I’m glad he could feel proud for his life till the last moment. I just hope we could’ve agreed to disagree – little more gracefully.

    Staying away for more than 13 years now, I believe my feelings for Ba-Bapa have strictly been emotional and lesser realistic. Since I didn’t spend much time together with them in years, ironically, I’m able to stand their absence quite normally. But then, I can recall my stay at Abrama during summer vacations just so fresh like yesterday – how Bapa used to tell same old ‘undar saat puchhadiyo’ story, those do-teen-panch card games, Connect 4, and then how Bapa came over to Bilimora when Milin passed away, and when I had jaundice… I must say Devansh is lucky to have spent precious moments with his great-grandparents. But I’m sure, he’d also be missing on quite some as he grows. Unfortunately, Vaishuben’s or my children (whenever) will never be lucky enough to live that aspect. As you rightly mentioned, fortunately, we’re still blessed with Indu-ba’s presence.

    Regards,
    Rahul

    ReplyDelete
    Replies
    1. Beloved Ravi,

      I liked the contents of reply.
      As you rightly mentioned I knew a person is answerable on two sides, of them I was talking only about one.Especially, it was more in reference to previous article DEATH at 60 than anything else.
      I think decision to die at will at 88 may not be wrong per se, but our expectations from relations are only one-sided and sometimes one fail to understand the other-side of the story.
      After marriage, it is luxury to have parents on two sides.Both must be loved and respected equally. and life is happiest ever....
      Well, anyway, every son feels at such time, he would have respected his parents more than he did.
      Love and bless all around as far as your limits permit and I have experienced response is beyond expectations.

      Pappa

      Delete
  3. Dear BharatUncle,

    First of all, we are sorry for your loss and please accept our prayers for Bapa. Your thoughts touched my heart and made me respond to this blog right now, at 3:36AM.

    I've met Bapa on more than a few occasions when I'd visit Rahul or other family functions and I can say that my impression of him was exactly what you described here. Another reason to have such an impression of him is that I know one more person in my life who lived his life with high values while serving his family and extended family (my bapuji, dad's eldest brother). So, I can relate to what you mean when you said "When you are honest, disciplined and strict to the principals, you live a life of high moral ethics. The psyche following this makes you feel proud and so a bit more egoistic."

    I can't agree more with your ideas on maintaining dignity of the others in disagreement. There is a lot to learn here and it takes courage to do this, I'm trying hard to learn this but have failed on many occasions! Even if we are objective and do not judge the other person/persons, we tend to mix emotions which is when conversation becomes an argument, I guess. My opinion about ending one's life except health concerns, is similar to yours if I understood it right. But again, we can't use the same yardstick across all such cases. I guess, there are, once in a while, souls so pure that they can rise to a level where they dis-connect themselves with rest of the world and they feel (without mixing emotions), they've served the purpose!

    Thinking about the last two paragraphs and the conclusion, I lose words. You said it very rightly, absolutely no amount of respect towards parents is enough. It only makes me wish that I can be my parents' support, love them back and respect them enough so that they would feel satisfied of having me as one of their children (I can only speak on my behalf, I'm sure Priyanka would wish the same). In the end I'd thank God that we are fortunate to have parents like you who not only made sure that we are exposed to right set of values (by living them in front of us) but also we celebrate life, too!

    Thank you for such a thoughtful blog.

    Warm Regards,
    Yogesh

    ReplyDelete
    Replies
    1. Dear Yogesh,

      I am happy you have read my article and analysed the same word by word.
      I liked your agreement that it is difficult to maintain dignity of others when you do not agree.
      When all were going to America (it was very easy and simple those days) in 1974,I have opted to serve my motherland India and parents staying here. I donot know how much such decisions are.
      I am happy to read your reply.

      -Uncle

      Delete
    2. Yogesh,

      That was a very well-worded comment. More importantly, it just reflected the closeness we share as closest friends. Thank you for sharing your thought!

      -Rahul

      Delete
  4. Dear Bharatbhai, Gone through your heart felt emotional and at the
    same time very phylosophical writing....

    Believe me as a say all the while ---"He is my friend with all his
    good and weak points...". Regarding you All i can say of YOU ...is I
    AM PROUD OF MY LOVING CARING Coconut like FRIEND...Love you FRIEND...

    Just go thro' Conclusion and YOU WILL BE fan of my Friend DR.BHARAT DESAI....

    Conclusion is not as simple, but I’d try. Parents are the most
    respectable persons you possess. They are not next to God, they are
    superior to God. They have allowed us to be born, took greatest care
    possible and looked after us with best of their efforts (keeping all
    their pleasures away). All this can usually not be realized when they
    are around us. Have I succeeded in giving them due respect? I don’t
    know. Any amount of respect and honour to parents is less. When both of them have departed for heavenly abode, all I am left with is prayer. Well, I am reminded of my mother-in-law… Yes, I am yet blessed with my mother-in-law.

    ReplyDelete

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āŠāŠ• āŠœ āŠŽેāŠ āŠ•āŠŪાં āŠ•ે āŠŠāŠ›ી āŠļāŠģંāŠ— āŠĩાંāŠšāŠĩાāŠĻી āŠ‰āŠĪ્āŠ•ંāŠ ા āŠœાāŠ—ે āŠāŠĩી āŠ† āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻો āŠŠāŠ°િāŠšāŠŊ āŠ•āŠ°ાāŠĩāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°āŠĪાં āŠ–ૂāŠŽ āŠ†āŠĻંāŠĶ āŠĨાāŠŊ āŠ›ે.  āŠ­ુāŠœ āŠ°āŠđેāŠĪા, āŠđાāŠē 74 āŠĩāŠ°્āŠ·ીāŠŊ, āŠ†āŠŠāŠĢાં āŠēેāŠ–āŠ• āŠķ્āŠ°ી āŠđāŠ°ેāŠķ āŠ§ોāŠģāŠ•િāŠŊા āŠœિંāŠĶāŠ—ીāŠĻા 25 āŠĩāŠ°્āŠ· āŠķિāŠ•્āŠ·āŠĢāŠ•ાāŠ°્āŠŊ āŠ•āŠ°āŠĪાં āŠđāŠĪા. āŠ…āŠĻે āŠ†āŠĶāŠ°્āŠķ āŠķિāŠ•્āŠ·āŠ•āŠĻા āŠāŠ• āŠēāŠ•્āŠ·āŠĢ āŠĪāŠ°ીāŠ•ે āŠŠુāŠļ્āŠĪāŠ•ો āŠĩાંāŠšāŠĩાāŠĻી āŠļāŠ°āŠļ āŠŸેāŠĩ āŠ§āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠĪે āŠ•ાāŠ°āŠĢે 1945 āŠŪાં āŠēāŠ–ાāŠŊેāŠē 1930 āŠĻી āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠ§āŠ°ાāŠĩāŠĪી āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄ āŠĶ્āŠĩાāŠ°ા āŠēિāŠ–િāŠĪ āŠŽે āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠĩાંāŠšે āŠ›ે - 700+ āŠŠાāŠĻાંāŠĻી Fountain Head (āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ) āŠļાāŠĪ-āŠļાāŠĪ āŠĩાāŠ° āŠļāŠģંāŠ— āŠĩાંāŠšી āŠĪો 1150+ āŠŠાāŠĻાં āŠ§āŠ°ાāŠĩāŠĪી Atlas Shrugged (āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ) āŠŠāŠĢ āŠļāŠģંāŠ— āŠ…āŠĩાāŠ°āŠĻāŠĩાāŠ° āŠĩાંāŠšી. 1988āŠĻા āŠĩāŠ°્āŠ·ે āŠĨāŠŊેāŠē āŠ† āŠ…āŠ•āŠļ્āŠŪાāŠĪ(!) āŠ†āŠŠāŠĢી āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻું āŠœāŠĻ્āŠŪāŠļ્āŠĨાāŠĻ āŠ›ે.  āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ āŠ…āŠĻે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠ°āŠķિāŠŊāŠĻ āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄે āŠ…āŠŪેāŠ°િāŠ•ા āŠœāŠˆāŠĻે āŠēāŠ–ી āŠ›ે āŠ…āŠĻે āŠŽāŠĻ્āŠĻેāŠĻી 64 āŠēાāŠ– āŠĨી āŠĩāŠ§ુ āŠĻāŠ•āŠēો āŠĩિāŠķ્āŠĩāŠ­āŠ°āŠŪાં āŠĩંāŠšાāŠŊ āŠšૂāŠ•ી āŠ›ે. āŠŽāŠĻ્āŠĻે āŠŪાં āŠēેāŠ–āŠ•āŠĻે “āŠŪાāŠĻāŠĩ āŠķ્āŠ°ેāŠ·્āŠ āŠĪ્āŠĩ” āŠĻા āŠ…āŠĶ્āŠĶāŠ­ૂāŠĪ āŠĶāŠ°્āŠķāŠĻ āŠĨāŠŊા āŠ›ે. āŠ† āŠ‰āŠŠāŠ°ાંāŠĪ āŠŠ્āŠ°āŠĪિāŠ­ાāŠķાāŠģી āŠ…āŠĻે āŠļાāŠŪાāŠĻ્āŠŊ (First Raters and Second Raters)āŠĻું āŠĪેāŠŪાં āŠĨāŠŊેāŠēાં āŠĩāŠ°્āŠĢāŠĻ āŠĪેāŠŪāŠĢે āŠ†āŠĪ્āŠŪāŠķાāŠĪ āŠ•āŠ°્āŠŊું āŠ›ે.  āŠŠāŠđેāŠēા āŠēેāŠ–āŠ•āŠķ્āŠ°ીāŠĻા āŠŪિāŠĪ્āŠ° āŠķ્āŠ°ી āŠļુāŠ°ેāŠķāŠ­ાāŠˆ āŠŠāŠ°ીāŠ–ે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄāŠĻું āŠ­ાāŠ·ાંāŠĪāŠ° āŠ•āŠ°āŠĩા āŠļૂāŠšāŠĩ્āŠŊું. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી...

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āŠđિāŠĻ્āŠĶુāŠ“āŠŪાં āŠēāŠ—્āŠĻ āŠŠāŠ›ી āŠŪા-āŠŽાāŠŠ āŠĨāŠĩાāŠĻી āŠŠāŠđેāŠēી āŠĩાāŠ°āŠĻી āŠ…āŠĩāŠļ્āŠĨાāŠĻું āŠ–ૂāŠŽ āŠŪāŠđāŠĪ્āŠĩ āŠ›ે. āŠ—āŠ°્āŠ­āŠŪાં āŠ°āŠđેāŠē āŠŽાāŠģāŠ•āŠĻે āŠķુāŠĶ્āŠ§ āŠ•āŠ°āŠĩું – āŠŠāŠĩિāŠĪ્āŠ° āŠ•āŠ°āŠĩું āŠœāŠ°ૂāŠ°ી āŠđોāŠĩાāŠĨી āŠĪે āŠŽાāŠŽāŠĪāŠĻું āŠļંāŠļ્āŠ•āŠ°āŠĢ āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠĪેāŠĨી āŠœીāŠĩāŠĻ āŠĶāŠ°āŠŪ્āŠŊાāŠĻ āŠĨāŠĪાં āŠļોāŠģ āŠļંāŠļ્āŠ•ાāŠ°ોāŠŪાંāŠĨી āŠāŠ• āŠļીāŠŪંāŠĪોāŠĻ્āŠĻāŠŊāŠĻ āŠļંāŠļ્āŠ•ાāŠ° āŠ–ૂāŠŽ āŠœāŠ°ૂāŠ°ી āŠ›ે. āŠ† āŠĩિāŠ§િ āŠ—āŠ°્āŠ­ાāŠĩāŠļ્āŠĨાāŠĻા āŠ…ંāŠĪિāŠŪ āŠĪāŠŽāŠ•્āŠ•ાāŠŪાં āŠ›āŠ ્āŠ ા āŠ•ે āŠ†āŠ āŠŪા āŠŪાāŠđિāŠĻાāŠŪાં āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠŽાāŠģāŠ• āŠœāŠĻ્āŠŪ āŠŠāŠđેāŠēાāŠĻા āŠļāŠŪāŠŊāŠ—ાāŠģાāŠŪાં āŠŪાāŠĪાāŠĻી āŠŪāŠĻ:āŠļ્āŠĨિāŠĪિāŠĻી āŠļીāŠ§ી āŠ…āŠļāŠ° āŠŽાāŠģāŠ• āŠ‰āŠŠāŠ° āŠŠāŠĄે āŠ›ે – āŠāŠŸāŠēે āŠ†āŠĻંāŠĶોāŠĪ્āŠļāŠĩ āŠŪāŠĻાāŠĩāŠĩાāŠĨી āŠļ્āŠĪ્āŠ°ીāŠĻું āŠŪāŠĻ āŠ† āŠļāŠŪāŠŊ āŠĶāŠ°āŠŪ્āŠŊાāŠĻ āŠŠ્āŠ°āŠļāŠĻ્āŠĻ āŠ°āŠđે āŠ›ે āŠœેāŠĨી āŠŽાāŠģāŠ• āŠŠāŠĢ āŠĪંāŠĶુāŠ°āŠļ્āŠĪ āŠ°āŠđે āŠ›ે. āŠ˜āŠ°āŠŪાં āŠŽાāŠģāŠ• āŠ†āŠĩāŠĩાāŠĻા āŠļāŠŪાāŠšાāŠ° āŠŪાāŠĪ્āŠ°āŠĨી āŠļāŠŪāŠ—્āŠ° āŠŠāŠ°િāŠĩાāŠ°āŠŪાં āŠ‰āŠĪ્āŠļાāŠđ āŠ…āŠĻે āŠ†āŠĻંāŠĶāŠĻું āŠĩાāŠĪાāŠĩāŠ°āŠĢ āŠđોāŠŊ āŠ›ે āŠ…āŠĻે āŠļૌ āŠ†āŠĪુāŠ°āŠĪાāŠĨી āŠ†āŠĩāŠĻાāŠ° āŠŽાāŠģāŠ• āŠŪāŠđેāŠŪાāŠĻāŠĻા āŠ†āŠ—āŠŪāŠĻāŠĻી āŠ°ાāŠđ āŠœોāŠĪાં āŠđોāŠˆ āŠ›ે. āŠļીāŠŪંāŠĪ āŠĩિāŠ§િ  (āŠ–ોāŠģો āŠ­āŠ°āŠĩો – āĪ—ोāĪĶ āĪ­āĪ°ाāĪˆ – Baby Shower) āŠķāŠŽ્āŠĶāŠļāŠđ āŠļāŠŪāŠœીāŠ āŠĪો āŠļીāŠŪંāŠĪ āŠāŠŸāŠēે āŠĩાāŠģ āŠ…āŠĻે āŠ‰āŠĻ્āŠĻāŠŊāŠĻ āŠāŠŸāŠēે āŠ‰āŠŠāŠ° āŠšāŠĒાāŠĩāŠĩા. āŠĩિāŠ§િāŠĻી āŠķāŠ°ૂāŠ†āŠĪāŠŪાં āŠŠāŠĪિ āŠŪંāŠĪ્āŠ° āŠŽોāŠēી āŠŠāŠĪ્āŠĻીāŠĻા āŠĩાāŠģ āŠļāŠœાāŠĩે āŠ›ે āŠ…āŠĻે āŠļેંāŠĨાāŠŪાં āŠļિંāŠĶુāŠ° āŠŠૂāŠ°ે āŠ›ે. āŠļંāŠļ્āŠ•ૃāŠĪ āŠŪંāŠĪ્āŠ° āŠĶ્āŠĩાāŠ°ા āŠ•āŠđે āŠ›ે : “āŠĶેāŠĩāŠĪાāŠ“āŠĻી āŠŪાāŠĪા āŠ…āŠĶિāŠĪીāŠĻા āŠļીāŠŪંāŠĪોāŠĻ્āŠĻāŠŊāŠĻ āŠļંāŠļ્āŠ•ાāŠ° āŠŠ્āŠ°āŠœાāŠŠāŠĪિāŠ“āŠĻે āŠ•āŠ°્āŠŊા āŠđāŠĪા āŠ…āŠĻે āŠ…āŠĶિāŠĪીāŠĻા āŠŠેāŠŸે āŠĶેāŠĩāŠĪાāŠ“ āŠœāŠĻ્āŠŪ્āŠŊા āŠđāŠĪા āŠāŠŪ āŠđું āŠļીāŠŪંāŠĪોāŠĻ્āŠĻāŠŊāŠĻ āŠķ્āŠ°ેāŠ·્āŠ  āŠ…āŠĻ...

āŠŪાāŠĪૃāŠ­ાāŠ·ા - āŠĩિāŠķ્āŠĩ āŠŪાāŠĪૃāŠ­ાāŠ·ા āŠĶિāŠĩāŠļે...

āŠŪાāŠĪૃāŠ­ાāŠ·ા āŠāŠŸāŠēે āŠŽાāŠģāŠ• āŠ—āŠ°્āŠ­āŠŪાં āŠđોāŠŊ āŠĪ્āŠŊાāŠ°ે, āŠ§ાāŠĩāŠĢ āŠēેāŠĪો āŠđોāŠŊ āŠĪ્āŠŊાāŠ°ે āŠ…āŠĻે āŠŽાāŠē્āŠŊાāŠĩāŠļ્āŠĨાāŠŪાં āŠđોāŠŊ āŠĪ્āŠŊાāŠ°ે āŠŪાāŠĪા āŠĶ્āŠĩાāŠ°ા āŠŽોāŠēાāŠĪી āŠ­ાāŠ·ા. āŠŪાāŠĻāŠĩāŠœીāŠĩāŠĻāŠŪાં āŠŪાāŠĪાāŠĻું āŠĩિāŠķેāŠ· āŠŪāŠđાāŠĪ્āŠŪāŠŊ āŠĶāŠ°્āŠķાāŠĩાāŠĪું āŠđોāŠĩાāŠĨી āŠ† āŠ­ાāŠ·ા – āŠŽોāŠēāŠĩાāŠŪાં, āŠēāŠ–āŠĩાāŠŪાં āŠ…āŠĻે āŠĩ્āŠŊāŠĩāŠđાāŠ°āŠŪાં āŠĩāŠŠāŠ°ાāŠĪી āŠ­ાāŠ·ાāŠĻે āŠŠિāŠĪૃāŠ­ાāŠ·ા āŠĻ āŠ•āŠđેāŠĪાં – āŠŪાāŠĪૃāŠ­ાāŠ·ા āŠ•āŠđી āŠ›ે. āŠĄો. āŠĻāŠēિāŠĻીāŠŽેāŠĻ āŠ—ીāŠēીāŠŸāŠĩાāŠģાāŠ āŠ†āŠšાāŠ°્āŠŊāŠķ્āŠ°ી āŠĄો. āŠ•āŠē્āŠŠેāŠķāŠ­ાāŠˆ āŠŸંāŠĄેāŠē āŠ…āŠĻે āŠŠ્āŠ°ો. āŠĄો. āŠķીāŠĪāŠēāŠŽેāŠĻ āŠĩāŠļાāŠĩાāŠĻા āŠļāŠđāŠŊોāŠ—āŠĨી āŠķ્āŠ°ીāŠ°ંāŠ— āŠķિāŠ•્āŠ·āŠĢ āŠŪāŠđાāŠĩિāŠĶ્āŠŊાāŠēāŠŊ, āŠŽીāŠēીāŠŪોāŠ°ા āŠ–ાāŠĪે ‘āŠĩિāŠķ્āŠĩ āŠŪાāŠĪૃāŠ­ાāŠ·ા āŠĶિāŠĩāŠļ’āŠĻી āŠ‰āŠœāŠĩāŠĢી āŠ•āŠ°āŠĩાāŠĻું āŠ†āŠŊોāŠœāŠĻ āŠĪા. āŦ§āŦŪ āŠŦેāŠŽ્āŠ°ુāŠ†āŠ°ી, āŦĻāŦĶāŦĻāŦĻ āŠķુāŠ•્āŠ°āŠĩાāŠ°ે āŠ•āŠ°્āŠŊું. āŠ‰āŠĪ્āŠļાāŠđી āŠ…āŠĻે āŠ–ંāŠĪીāŠēા āŠĄો. āŠķીāŠĪāŠēāŠŽેāŠĻ āŠĩāŠļાāŠĩાāŠ āŠāŠŪāŠĻું āŠļāŠ°્āŠĩોāŠĪ્āŠĪāŠŪ āŠŠ્āŠ°āŠĶાāŠĻ āŠ†āŠŠી āŠĩિāŠĶ્āŠŊાāŠ°્āŠĨીāŠ“āŠĻે āŠ—ીāŠĪો-āŠŠ્āŠ°āŠĩāŠšāŠĻો-āŠĩિāŠĩિāŠ§ āŠāŠĩોāŠ°્āŠĄ āŠ…āŠĻે āŠēોāŠ•āŠŽોāŠēી āŠĩિāŠ·āŠŊāŠ• āŠĪૈāŠŊાāŠ°ી āŠ•āŠ°ાāŠĩી. āŠāŠŪ āŠ•āŠđું āŠ•ે āŠŠ્āŠ°āŠķંāŠļાāŠĻા āŠķāŠŽ્āŠĶો āŠ“āŠ›ા āŠŠāŠĄે āŠāŠĩું āŠēāŠ—āŠ­āŠ— āŠŽે āŠ•āŠēાāŠ•āŠĻું āŠ°āŠļāŠŠ્āŠ°āŠĶ āŠ†āŠŊોāŠœāŠĻ āŠ•āŠ°્āŠŊું. āŠĩિāŠĶ્āŠŊાāŠ°્āŠĨી āŠ‰āŠœāŠŪાāŠŽેāŠĻ āŠšોāŠ°ાāŠĩાāŠģા āŠ “āŠŪાāŠĪૃāŠ­ાāŠ·ા–āŠĶૂāŠ§āŠ­ાāŠ·ા–āŠđ્āŠ°āŠĶāŠŊāŠĻી āŠ­ાāŠ·ા” āŠĩિāŠ·āŠŊ āŠ‰āŠŠāŠ° āŠ…āŠĻે āŠđāŠ°્āŠ· āŠŠāŠŸેāŠēે “āŠ­ાāŠ·ાāŠĻો āŠ‰āŠĶ્āŠĶāŠ­āŠĩ āŠ…āŠĻે āŠĩિāŠ•ાāŠļ” āŠĩિāŠ·āŠŊ āŠ°āŠļāŠŠ્āŠ°āŠĶ āŠ…āŠĻે āŠŪાāŠđિāŠĪીāŠŠ્āŠ°āŠĶ āŠŠ્āŠ°āŠĩāŠšāŠĻ āŠ†āŠŠ્āŠŊું. “āŠ­ાāŠ·ા āŠŪાāŠ°ી āŠ—ુāŠœāŠ°ાāŠĪી āŠ›ે” āŠ…āŠĻે “āŠœāŠŊ āŠœāŠŊ āŠ—āŠ°āŠĩી āŠ—ુāŠœāŠ°ાāŠĪ” āŠ—ીāŠĪો āŠļāŠŪૂāŠđāŠ—ીāŠĪ āŠĪāŠ°ીāŠ•ે āŠ°āŠœૂ āŠ•āŠ°્āŠŊા. āŠ•્āŠĩિāŠ āŠĶ્āŠĩાāŠ°ા āŠ—ુāŠœāŠ°ાāŠĪી āŠ­ાāŠ·ાāŠĻે āŠēāŠ—āŠĪી āŠŠ્āŠ°āŠķ્āŠĻોāŠĪ્āŠĪāŠ°ી āŠĶ્āŠĩાāŠ°ા āŠœાāŠĢāŠ•ાāŠ°ી āŠ†āŠŠી. āŠ—ુāŠœāŠ°ાāŠĪી āŠŽ...

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું (Will)

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠāŠ• āŠēāŠ–ાāŠĢ (Document) āŠ›ે āŠœેāŠĻા āŠĶ્āŠĩાāŠ°ા āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻા āŠ­ાāŠ—āŠēા āŠ…āŠĻે āŠŦેāŠ°āŠŽāŠĶāŠē (Transfer) āŠēāŠ–āŠĻાāŠ°āŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĻિāŠ°્āŠĶેāŠ·ીāŠĪ āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠ•ે āŠļંāŠļ્āŠĨાāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠ•ાāŠĻૂāŠĻી(Legal) āŠ°ીāŠĪે āŠŪાāŠĻ્āŠŊ āŠĶāŠļ્āŠĪાāŠĩેāŠœ-āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻી āŠŠોāŠĪાāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĩāŠđેંāŠšāŠĢી āŠŽાāŠŽāŠĪે āŠŪાāŠđિāŠĪી āŠ†āŠŠે āŠ›ે. āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻો āŠđેāŠĪુ āŠēāŠ–āŠĻાāŠ°āŠĻું āŠŪāŠĻ āŠ…āŠĻે āŠ‡āŠš્āŠ›ાāŠĻે āŠļāŠ°āŠģāŠĪાāŠĨી āŠ•āŠđેāŠĩાāŠĻો āŠ›ે.  āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠŪિāŠēāŠ•āŠĪ āŠ§āŠ°ાāŠĩāŠĻાāŠ° āŠ•ોāŠˆāŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪિ āŠĩાāŠ°āŠļāŠĶાāŠ°ોāŠĻે āŠ†āŠŠāŠĩાāŠĻી āŠˆāŠš્āŠ›ા āŠœāŠĢાāŠĩāŠĩા āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે  āŠĩāŠļિāŠŊāŠĪ āŦ§āŦŪ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻો āŠŠુāŠ–્āŠĪ āŠĩ્āŠŊāŠ•્āŠĪિ (āŠļ્āŠĪ્āŠ°ી āŠ•ે āŠŠુāŠ°ુāŠ·) āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪાāŠĻāŠļિāŠ• āŠđાāŠēāŠĪ āŠļ્āŠĩāŠļ્āŠĨ āŠđોāŠĩી āŠœોāŠˆāŠ.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻી āŠļāŠ°āŠ•ાāŠ°ી āŠāŠœāŠĻ્āŠļી āŠĶ્āŠĩાāŠ°ા āŠŪāŠĻાāŠˆ āŠĻ āŠŦāŠ°āŠŪાāŠĩેāŠē āŠđોāŠĩું āŠœોāŠˆāŠ. āŠŠ્āŠ°ોāŠŽેāŠŸ (Probate) Indian Succession Act, 1925 Section 2 āŠŪુāŠœāŠŽ āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŊોāŠ—્āŠŊ āŠĻ્āŠŊાāŠŊાāŠēāŠŊ āŠĶ્āŠĩાāŠ°ા āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪાāŠĻી āŠ•ાāŠŊāŠĶેāŠļāŠ°(Legation) āŠļāŠš્āŠšાāŠˆ(Correction) āŠ…āŠĻે āŠŠ્āŠ°āŠŪાāŠĢિāŠ•āŠĪાāŠĻી(Genuineness) āŠ–ાāŠĪāŠ°ી āŠ†āŠŠāŠĪો āŠđુāŠ•āŠŪ (Decree) āŠ›ે āŠŠāŠķ્āŠšિāŠŪ āŠŽંāŠ—ાāŠģ, āŠŽિāŠđાāŠ°, āŠ“āŠ°િāŠļ્āŠļા, āŠ†āŠļાāŠŪ āŠ‰āŠŠāŠ°ાંāŠĪ āŠĶિāŠē્āŠđી, āŠŪુંāŠŽāŠˆ, āŠ…āŠĻે āŠšેāŠĻ્āŠĻāŠˆ āŠĻો āŠŪ્āŠŊુāŠĻિāŠļિāŠŠāŠē āŠ•ોāŠ°્āŠŠોāŠ°ેāŠķāŠĻ āŠđāŠĶ āŠĻા āŠ°āŠđેāŠĩાāŠļીāŠ“ āŠŪાāŠŸે āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ›ે āŠŪૃāŠĪ્āŠŊુāŠĻા āŠļાāŠĪ āŠĶિāŠĩāŠļ āŠŠāŠ›ી āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŪાāŠŸે āŠ…āŠ°āŠœી āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. Indian Succession ...

āŠ†āŠ§ુāŠĻીāŠ• āŠĶાāŠĻ

āŠĄો. āŠ…āŠķ્āŠĩીāŠĻ āŠķાāŠđ, āŠ—્āŠ°ાāŠŪ āŠļેāŠĩા āŠŸ્āŠ°āŠļ્āŠŸ, āŠ–ાāŠ°ેāŠē  āŦ§. āŠ°āŠ•્āŠĪāŠĶાāŠĻ āŠĶāŠ°ેāŠ• āŠœāŠĢ āŠœાāŠĢે āŠ›ે āŠ•ે āŠĩીāŠœ્āŠžાāŠĻે āŠ†āŠŸāŠēી āŠŠ્āŠ°āŠ—āŠĪી āŠ•āŠ°્āŠŊા āŠ›āŠĪાં āŠđāŠœી āŠĪે āŠ°āŠ•્āŠĪ āŠŽāŠĻાāŠĩી āŠķāŠ•āŠĪું āŠĻāŠĨી. āŠ°āŠ•્āŠĪ āŠķāŠ°ીāŠ°āŠĻાં āŠĶāŠ°ેāŠ• āŠ…ંāŠ—āŠĻે āŠ‘āŠ•્āŠļીāŠœāŠĻ āŠŠāŠđોંāŠšાāŠĄે āŠ›ે. āŠœો āŠ‘āŠ•્āŠļીāŠœāŠĻ āŠŠુāŠ°āŠĪા āŠŠ્āŠ°āŠŪાāŠĢāŠŪાં āŠĻ āŠŪāŠģે āŠĪો āŠŪાāŠĻāŠĩāŠķāŠ°ીāŠ°āŠĻાં āŠ…ંāŠ—ો āŠ•ાāŠŪ āŠ•āŠ°āŠĪાં āŠŽંāŠ§ āŠĨāŠˆ āŠœાāŠŊ āŠ›ે āŠ…āŠĻે āŠĶāŠ°્āŠĶીāŠĻું āŠŪૃāŠĪ્āŠŊુ āŠĨāŠˆ āŠœાāŠŊ āŠ›ે. āŠœāŠŊાāŠ°ે āŠķāŠ°ીāŠ°āŠŪાંāŠĨી āŠ–ુāŠŽ āŠ°āŠ•્āŠĪāŠļ્āŠĪ્āŠ°ાāŠĩ, āŠ–ાāŠļ āŠ•āŠ°ીāŠĻે āŠŪાāŠĪા/āŠŽāŠđેāŠĻāŠĻી āŠļુāŠĩાāŠĩāŠĄ āŠŽાāŠĶ, āŠĩાāŠđāŠĻāŠ…āŠ•āŠļ્āŠŪાāŠĪ, āŠ‘āŠŠāŠ°ેāŠķāŠĻ āŠĶāŠ°āŠŪ્āŠŊાāŠĻ āŠĶāŠ°્āŠĶીāŠĻે āŠĪાāŠ•ીāŠĶે āŠēોāŠđી āŠšāŠĒાāŠĩāŠĩાāŠĻી āŠœāŠ°ુāŠ° āŠŠāŠĄે āŠ›ે, āŠœે āŠĻ āŠŪāŠģે āŠĪો āŠāŠĻું āŠŪૃāŠĪ્āŠŊુ āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. āŠ…āŠŪુāŠ• āŠ°ોāŠ—ોāŠĻા āŠĶāŠ°્āŠĶીāŠ“ āŠŪાāŠŸે āŠœેāŠĩા āŠ•ે āŠĨેāŠēેāŠļેāŠŪીāŠŊા, āŠļીāŠ•āŠēāŠļેāŠē āŠāŠĻીāŠŪીāŠŊા, āŠē્āŠŊુāŠ•ેāŠŪીāŠŊા, āŠķāŠ°ીāŠ°āŠŪાં G6PD āŠĻાāŠŪāŠĻા āŠ‰āŠĪ્āŠļેāŠšāŠ•āŠĻી āŠœāŠĻીāŠĻીāŠ• āŠ•ાāŠ°āŠĢāŠļāŠ° āŠ‰āŠ­ી āŠĨāŠŊેāŠēી āŠ‰āŠĢāŠŠ, āŠĩāŠ—ેāŠ°ે āŠ•ીāŠļ્āŠļાāŠ“āŠŪાં āŠŠāŠĢ āŠēોāŠđી āŠœ āŠœીāŠĩ āŠŽāŠšાāŠĩી āŠķāŠ•ે āŠ›ે. āŠ†āŠĩા āŠĶāŠ°્āŠĶીāŠ“āŠĻે āŠŪાāŠŸે āŠ°āŠ•્āŠĪāŠĻું āŠŪāŠģāŠĩું āŠĻāŠĩું āŠœીāŠĩāŠĻ āŠ›ે. āŠĶāŠ°્āŠĶીāŠĻું āŠāŠŽીāŠ“ āŠ…āŠĻે āŠ†āŠ°.āŠāŠš. āŠļીāŠļ્āŠŸāŠŪ āŠ…āŠĻુāŠļાāŠ° āŠŽ્āŠēāŠĄ āŠ—્āŠ°ુāŠŠ āŠĻāŠ•્āŠ•ી āŠ•āŠ°ીāŠĻે āŠāŠĻા āŠ—્āŠ°ુāŠŠāŠĻે āŠ…āŠĻુāŠ°ુāŠŠ āŠēોāŠđી āŠœ āŠ†āŠŠāŠĩું āŠœāŠ°ુāŠ°ી āŠ›ે. āŠ†āŠĨી āŠ•ોāŠˆ āŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪી āŠŠોāŠĪાāŠĻા āŠēોāŠđીāŠĻું āŠĶાāŠĻ āŠŽ્āŠēāŠĄāŠŽેāŠĻ્āŠ•āŠŪાં āŠĻીāŠŊāŠŪીāŠĪāŠŠāŠĢે āŠ•āŠ°āŠĪી āŠ°āŠđે āŠĪો āŠœāŠ°ુāŠ°ીāŠŊાāŠĪāŠĩાāŠģા āŠĶāŠ°્āŠĶીāŠĻે āŠļāŠŪāŠŊāŠļāŠ° āŠēોāŠđી āŠŪāŠģી āŠ°āŠđે āŠ…āŠĻે āŠāŠĻું āŠœીāŠĩāŠĻ āŠŽāŠšાāŠĩી āŠķāŠ•ાāŠŊ āŠ›ે. ‘āŠ°āŠ•્āŠĪāŠĶાāŠĻ’ āŠ•ોāŠˆāŠĻું āŠœીāŠĩāŠĻ āŠŽāŠšાāŠĩāŠĻાāŠ°ું āŠ‰āŠŪāŠĶા āŠ•ાāŠ°્āŠŊ āŠ›ે. ‘āŠ°āŠ•્āŠĪāŠĶાāŠĻ’ 62 āŠĩāŠ°્āŠ·āŠĻી āŠ‰āŠŪ્...

āŠŪāŠđાāŠœāŠĻāŠŠāŠĶો

āŠ­ાāŠ°āŠĪીāŠŊ āŠ‡āŠĪિāŠđાāŠļāŠĻા āŠœિāŠœ્āŠžાāŠļુ āŠŪાāŠŸે āŠļિંāŠ§ુ āŠ–ીāŠĢāŠĻી āŠļંāŠļ્āŠ•ૃāŠĪિ (āŠˆ.āŠŠૂ. āŦĻāŦŦāŦĶāŦĶ - āŦ§āŦ­āŦŦāŦĶ) āŠŽાāŠĶ āŠĩૈāŠĶિāŠ• āŠļંāŠļ્āŠ•ૃāŠĪિāŠĻી āŠĩાāŠĪ (āŠˆ.āŠŠૂ. āŦ§āŦŦāŦĶāŦĶ - āŦŽāŦĶāŦĶ) āŠļāŠŪāŠœ્āŠŊા āŠŠāŠ›ીāŠĻો āŠ­ાāŠ°āŠĪીāŠŊ āŠ°ાāŠœāŠ•ીāŠŊ āŠ‡āŠĪિāŠđાāŠļ āŠļāŠŪāŠœાāŠĩāŠĩા āŠŪાāŠŸે āŠŪāŠđાāŠœāŠĻāŠŠāŠĶોāŠĻી āŠĩિāŠ—āŠĪો āŠœાāŠĢāŠĩી āŠŠāŠĄે. āŠ•āŠĶાāŠš āŠŪāŠđાāŠœāŠĻāŠŠāŠĶો āŠ†āŠŠāŠĢી āŠœાāŠĢ āŠŪુāŠœāŠŽāŠĻો āŠŠ્āŠ°āŠĨāŠŪ āŠĩ્āŠŊāŠĩāŠļ્āŠĨિāŠĪ āŠĻોંāŠ§ાāŠŊેāŠē āŠēેāŠ–િāŠĪ āŠ‡āŠĪિāŠđાāŠļ āŠ›ે, āŠāŠŪ āŠ•āŠđીāŠ āŠĪો āŠ–ોāŠŸું āŠĻāŠĨી. āŠĪો āŠšાāŠēો āŠŠ્āŠ°āŠĨāŠŪ āŠ­ાāŠ°āŠĪીāŠŊ āŠ‡āŠĪિāŠđાāŠļāŠŪાં āŠŪāŠđાāŠœāŠĻ āŠŠāŠĶોāŠĻી āŠŪાāŠđિāŠĪી āŠēāŠˆ āŠĩિāŠ—āŠĪે āŠœાāŠĢીāŠ. āŠŪāŠđાāŠœāŠĻ āŠŠāŠĶો   (āŠ‡.āŠļ.āŠŠૂāŠ°્āŠĩે āŦŽāŦĶāŦĶ - āŦŠāŦĶāŦĶ)  āŠŪૌāŠ°્āŠŊ āŠŊુāŠ— āŠŠૂāŠ°્āŠĩે āŠĻો āŠļāŠŪāŠŊ  āŠ—āŠĢāŠĪંāŠĪ્āŠ° (Republican) : āŠ°ાāŠœ્āŠŊ āŠĪંāŠĪ્āŠ°āŠĻા āŠ•ેāŠĻ્āŠĶ્āŠ°āŠļ્āŠĨાāŠĻે āŠ°ાāŠœા āŠĻāŠđીં, āŠŠāŠ°ંāŠĪુ āŠœāŠĻāŠ—āŠĢે āŠšુંāŠŸેāŠēા āŠļāŠ­્āŠŊોāŠĻી āŠŠāŠ°િāŠ·āŠĶ āŠđāŠĪી.āŠ°ાāŠœ્āŠŊāŠĪંāŠĪ્āŠ°āŠĻા āŠĻિāŠ°્āŠĢāŠŊો āŠļંāŠĨાāŠ—ાāŠ°āŠŪાં āŠŪāŠģāŠĪી āŠŠāŠ°િāŠ·āŠĶāŠĻા āŠļāŠ­્āŠŊો āŠĻિāŠŊāŠĪ āŠŠ્āŠ°āŠ•ાāŠ°āŠĻી āŠēોāŠ•āŠķાāŠđી āŠŠāŠĶ્āŠ§āŠĪિāŠĨી āŠ•āŠ°āŠĪા. āŠŽેāŠ āŠ•āŠŪાં āŠļāŠ­્āŠŊોāŠĻા āŠ†āŠļāŠĻોāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠ°āŠđેāŠĪી. āŠ“āŠ›ાāŠŪાં āŠ“āŠ›ી āŠ…āŠŪુāŠ• āŠļāŠ­્āŠŊોāŠĻી āŠđાāŠœāŠ°ી (āŠ•ોāŠ°āŠŪ) āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ†āŠĩāŠķ્āŠŊāŠ• āŠ—āŠĢાāŠĪી. āŠŠ્āŠ°āŠļ્āŠĪાāŠĩ āŠĪ્āŠ°āŠĢ āŠĩાāŠ° āŠŪોāŠŸેāŠĨી āŠ°āŠœૂ āŠ•āŠ°ાāŠĪો-āŠŪોāŠŸેāŠĨી āŠĻિāŠŊāŠŪāŠŠૂāŠ°્āŠĩāŠ• āŠĩાંāŠšāŠĻ āŠŠāŠ›ી āŠāŠĻી āŠļાāŠŪે āŠ•ંāŠˆ āŠĩાંāŠ§ા āŠ°āŠœૂ āŠĻ āŠĨાāŠŊ āŠĪો āŠŠ્āŠ°āŠļ્āŠĪાāŠĩ āŠļāŠ°્āŠĩાāŠĻૂāŠŪāŠĪિāŠĨી āŠŠāŠļાāŠ° āŠĨāŠŊેāŠē āŠ—āŠĢાāŠĪો. āŠŪāŠĪāŠĶાāŠĻ āŠŪાāŠŸે āŠ–ુāŠē્āŠēી, āŠ•ાāŠĻāŠŪાં āŠ•āŠđેāŠĩાāŠĻી āŠ…āŠĻે āŠœુāŠĶા āŠœુāŠĶા āŠ°ંāŠ—āŠĻી āŠķāŠēાāŠ•ા (āŠļāŠģી ) āŠ‰āŠŠાāŠĄāŠĩાāŠĻી āŠāŠŪ āŠĪ્āŠ°āŠĢ āŠŠāŠĶ્āŠ§āŠĪિāŠ“ āŠŠ્āŠ°āŠšāŠēિāŠĪ āŠđāŠĪી. āŠĩાāŠ°āŠļાāŠ—āŠĪ (Hereditary) : āŠ°ાāŠœા āŠĻો āŠŠુāŠĪ્āŠ° āŠĩાāŠ°āŠļāŠĶા...

āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­

Maintenance and Welfare of Parents and Senior Citizens Act, 2007 āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­  āŠ­ાāŠ°āŠĪāŠŪાં āŠ°āŠđેāŠĪા, āŠ­ાāŠ°āŠĪāŠĻા āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠđāŠ•્āŠ•ો āŠŪાāŠŸે, āŦĻāŦĶāŦĶāŦ­ āŠŪાં āŠ­ાāŠ°āŠĪ āŠļāŠ°āŠ•ાāŠ°ે āŠŽāŠĻાāŠĩેāŠē āŠ•ાāŠŊāŠĶો.  I. āŠĩ્āŠŊાāŠ–્āŠŊાāŠ“āŠĻી āŠļāŠŪāŠœૂāŠĪી   āŠŽાāŠģāŠ•ો (Children): āŠŠુāŠ–્āŠĪ āŠĩāŠŊāŠĻા āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŠૌāŠĪ્āŠ° āŠ…āŠĻે āŠŠૌāŠĪ્āŠ°ી  āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ (Maintenance): āŠ–ોāŠ°ાāŠ•, āŠ•āŠŠāŠĄાં, āŠ°āŠđેāŠ ાāŠĢ āŠ…āŠĻે āŠŪાંāŠĶāŠ—ીāŠŪાં āŠđાāŠœāŠ° āŠ°āŠđી āŠļાāŠ°āŠĩાāŠ°.  āŠŪા-āŠŽાāŠŠ (Parents): āŠ–āŠ°ા āŠŪૂāŠģ āŠŪા-āŠŽાāŠŠ āŠ•ે āŠļાāŠĩāŠ•ા āŠŪાāŠŽાāŠŠ  āŠŪિāŠēāŠ•āŠĪ (Wealth, Property) : āŠĶāŠ°ેāŠ• āŠœાāŠĪāŠĻી āŠŪિāŠēāŠ•āŠĪો āŠŠોāŠĪાāŠĻી, āŠĩાāŠ°āŠļાāŠ—āŠĪ, āŠļ્āŠĨાāŠŊી āŠ•ે āŠ…āŠļ્āŠĨાāŠŊી (movable or immovable)  āŠļāŠ—ા (Relatives): āŠŽાāŠģāŠ• āŠĩāŠ—āŠ°āŠĻા āŠŪા āŠŽાāŠŠāŠĻા āŠ•ાāŠŊāŠĶેāŠļāŠ°āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો (Legal heirs)  āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ• (Senior Citizen): āŦŽāŦĶ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻા āŠ­ાāŠ°āŠĪāŠĻા āŠĻાāŠ—āŠ°િāŠ•ો  āŠļાāŠ°ું āŠœીāŠĩāŠĻ (Welfare): āŠ–ોāŠ°ાāŠ•āŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા,āŠ†āŠ°ોāŠ—્āŠŊāŠĻે āŠēāŠ—āŠĪી āŠ•ાāŠģāŠœી āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•āŠĻી āŠĩāŠļ્āŠĪ્āŠ°ો, āŠ†āŠĻંāŠĶ-āŠŠ્āŠ°āŠŪોāŠĶ āŠ…āŠĻે āŠŽીāŠœી āŠœāŠ°ૂāŠ°ીāŠŊાāŠĪો.  āŠļāŠŪિāŠĪિ (Tribunal): āŠ•āŠēāŠŪ āŦ­ āŠŪુāŠœāŠŽ āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠŪાāŠŸે āŠ°āŠšાāŠŊેāŠēી āŠļāŠ°āŠ•ાāŠ°ી āŠļāŠŪિāŠĪિ.  II. Maintenance of Parents and Senior Citizens āŠŪાં-āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻુ...

Dawood Ibrahim - A Journey From Dongri To Karachi, Via Dubai

One of the recent off-bit topics I’ve read, this one book about ‘Mumbai Mafia’ has been the most interesting, well-researched and well-written. Here is an excerpt from Dawood Ibrahim's journey from “Dongri to Dubai”, and the six decades of Mumbai mafia.

āŠĩાāŠ°āŠļāŠĶાāŠ° (Legal Heir)

āŠđિāŠĻ્āŠĶુ āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–્āŠŊા/āŠŽāŠĻાāŠĩ્āŠŊા āŠļિāŠĩાāŠŊāŠĻા, āŠđિāŠĻ્āŠĶુ āŠŪૃāŠĪāŠ•āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો āŠĻીāŠšે āŠŪુāŠœāŠŽ āŠ—āŠĢાāŠķે. āŠđિāŠĻ્āŠĶુ āŠŠુāŠ°ુāŠ· āŠŪૃāŠĪāŠ•   CLASS-I LEGAL HEIRS:  āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી āŠĩિāŠ§āŠĩા / āŠĩિāŠ§ુāŠ° āŠŪા āŠŪૃāŠĪāŠ•āŠĻા āŠŠુāŠĪ્āŠ°āŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠŪૃāŠĪāŠ•āŠĻી āŠŠુāŠĪ્āŠ°ીāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻી āŠĩિāŠ§āŠĩા āŠŪૃāŠĪāŠ•āŠĻા āŠŠુāŠĪ્āŠ°āŠĻા āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻો āŠĶીāŠ•āŠ°ો (āŠŠૌāŠĪ્āŠ°) / āŠĶીāŠ•āŠ°ી (āŠŠૌāŠĪ્āŠ°ી) āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻા āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻી āŠĩિāŠ§āŠĩા  CLASS-II LEGAL HEIRS (in absence of Class-I Legal Heirs):  āŠŠિāŠĪા  āŠŠુāŠĪ્āŠ°āŠĻી āŠŠુāŠĪ્āŠ°ીāŠĻો āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી, āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ, āŠĶીāŠ•āŠ°ીāŠĻા āŠĶીāŠ•āŠ°ાāŠĻો āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી  āŠ­ાāŠˆāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી, āŠŽāŠđેāŠĻāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠĶાāŠĶા (Father’s Father) āŠĶાāŠĶી (Father’s Mother)  āŠŠિāŠĪાāŠĻી āŠĩિāŠ§āŠĩા āŠŠિāŠĪાāŠĻી āŠŪાāŠĪા, āŠŠિāŠĪાāŠĻો āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ  āŠŪાāŠĪાāŠĻા āŠŠિāŠĪા (āŠ†āŠœા) / āŠŪા (āŠ†āŠœી)  āŠŪાāŠĪાāŠĻો āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ āŠŠ્āŠ°āŠĨāŠŪ āŠŠāŠļંāŠĶāŠ—ી āŠĩાāŠ°āŠļāŠĶાāŠ° Class-I āŠŪાંāŠĨી āŠĨāŠķે. āŠ āŠŠāŠĢ āŠ†āŠŠેāŠē āŠ•્āŠ°āŠŪ āŠŠ્āŠ°āŠŪાāŠĢે āŠœ āŠ°āŠđેāŠķે. Class-I āŠŪાં āŠ•ોāŠˆ āŠļāŠ—ું āŠĻ āŠđોāŠŊ āŠĪો āŠœ Class-II āŠ—āŠĢાāŠķે. āŠĪેāŠŪાં āŠŠāŠĢ āŦ§ āŠŠ્āŠ°āŠĨāŠŪ āŠ…āŠĻે āŦŊ āŠĻંāŠŽāŠ°āŠĻો āŠ›ેāŠē્āŠēા āŠ—āŠĢાāŠķે.  āŠđિāŠĻ્āŠĶુ/āŠŠāŠ°āŠĢિāŠĪ āŠļ્āŠĪ્āŠ°ી āŠŪૃāŠĪāŠ• āŠ•્āŠ°āŠŪ āŠŠ્āŠ°āŠŪાāŠĢે āŠ…āŠ—્āŠ°āŠĪા āŠ—āŠĢાāŠķે.  āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ીāŠĻા āŠĶીāŠ•āŠ°ા / āŠĶીāŠ•āŠ°ી  āŠŠāŠĪિāŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો  ...

Anavils - An Endangered Community

After Parsis, Anavils ( Anavil Brahmins , āŠ…āŠĻાāŠĩિāŠē āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢ ) are the fastest decreasing community. The total population of Anavils around the world does not exceed two lakhs figure and that is also fast reducing day by day. Days are not far, beyond a century or so, when they will have to be seen/found in records, photos, and videos. Why? Because,    - they get married too late,    - many are dying unmarried,    - they wait for the career to be settled before the first (and maybe the only) childbirth. So,    The number of children per couple is either one or zero.    It is certain that nothing can save this community from extinction - vanishing! Let me try to introduce this community. Mr. Klass W VanDer Veen - a Dutch scholar and Professor at Amsterdam University prepared a thesis on "Anavils" and wrote a book "I Give Thee My Daughter ". He concluded, "Anavils are smart, efficient, and clever but heavily disunited....