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Condolence

A few days ago, my mother (84) passed away of old age. I had an experience of being in a state of sorrow due to her demise. The article is an outcome of experiences following the incidence. I did realize the need and importance of true consolation to the grieved person. So I thought it is prudent to write from the heart words giving guidance.


Condolence: It is expressing sympathy to a misfortune or bereavement (one deprived of relative because of death).
Consolation: To give comfort or sympathy to an unhappy person.

On the death of a close relative, a sudden gap is created due to the absence of that relative. Even the mentally strong person understanding every aspect of the event becomes shocked for a while. Here is the need of true consolation known as 'condolence.'
I will tell the story in four divisions: Decision, time, place and technique.
  • Decision: Decide whether your meeting the grieved person has any role to play in the grieved situation. If the answer is No, just forget the event. Either you are a close relative or a friend; your presence is must or you have a formal relation, you will only be a part of the crowd and nothing else. Just ask yourself and act.
  • Time: Without seeing the customs or calendar, one should meet the relative at the earliest. The formal time fixed for special condolence meeting is only for formal and casual relations, if you are truly close one, do not wait. Do not find false excuses here and there, they are against your relations. My understanding tells avoid lunch/dinner time and resting/sleeping hours, early morning and late evening times.
  • Place: The best place to go for condolence is where death has occurred and the relatives gathered are staying. Avoid meeting at the workplace - say office, or anywhere on the road, at some third place you accidentally met and start your story.
  • Method: The best method I have understood is meeting personally. Any words are hardly required. Your expressions tell all you want to. Still, if you think it will not suffice, you can tell how you will miss one and your experiences with the departed soul. You can add how sure you are about facing the situation and what help you will offer to one present. Remember it is no place for exhibiting your smartness and intelligence if you have any. Avoid this cautiously.
Well, if you are not in the position to meet personally, do not mind. Just be silent, the other best method of consoling. Refrain from calling on the phone and showing your pseudo-concern, it not only disturbs, it irritates.

Words can be rightly expressed in a letter, E-mail via internet or SMS on mobile. Be honest, precise and true in writing. It will work.

Let me express my thanks to all who did this with me on the demise of my mother. Vaishali and Rahul did the best as expected. The SMS to be praised were from Kaushal Suthar, Janak Panchal, Bhumika Naik to name the few. Amongst letters, one each from Dr Rohit Desai, Arvind Naik, Rekha Parmar and Dhamesh Kapadia gave right solace.

Well, condolence has a role in the demise of a close relative, but it should be immediate, silent and a right manner. Otherwise, instead of helping the grieved one, it disturbs.


Related article:
Void After My Father's Departure

Comments

  1. I am speechless after reading this article...

    ReplyDelete
    Replies
    1. Janak Panchal, Binta Rana and Poorva,
      I liked your response. Thanks anyways.
      Dr Bharat Desai

      Delete
  2. It seemed like a chapter from the book "Do's and Dont's in Life".

    ReplyDelete
    Replies
    1. This comment has been removed by the author.

      Delete
    2. Beloved Ravi,

      It is more sharing an experience and less advise. It is important to be responsible than formal. I also wanted to add about dress code and duration of meeting time. But I thought small is beautiful.

      Pappa.

      Delete
  3. Nice article!

    Being an atheist, I struggled with a mild but nagging temptation to *believe* when one of my close relatives died several years ago. For a believer (in God, religion, afterlife etc.), it's relatively easy (for the lack of a better word) to console themselves. The departed soul is believed to be in a "better place", which gives comfort. But for an atheist, death is the end. I just had to come to terms with the loss. The only consolation was that I was glad to have know that person, and have had that person in my life; and I was contented that the person lived a happy, healthy and inspiring life.

    ReplyDelete
    Replies
    1. Vishal,
      I like your being an ATHEIST and I congratulate for the same.
      Yes, and still, it is not that easy to accept loss of the departed relative...whatever your belief is.
      Thanks for sending response and being with me for the said time..
      Dr Bharat Desai

      Delete
  4. 'Perfect' is the only word for this article ........
    It takes lot of maturity and experience to write on such topics......
    I am too small to understand the depth of it or comment on it.... but I think the do's and don'ts mentioned above are very useful for every sensible individual ....
    thanks and keep writing!
    -Poorva..

    ReplyDelete
  5. Sometimes simple reminders like these say so much and remind of so many incidences. Thanks for sharing this one.

    ReplyDelete
  6. This comment has been removed by a blog administrator.

    ReplyDelete
  7. This comment has been removed by a blog administrator.

    ReplyDelete
    Replies
    1. Cathy,
      Thanks for responding on my article.
      I agree to follow your guidelines, they do guide me and all concerned.
      I am in hurry to visit your Obituarieshelp.org..
      Dr Bharat Desai

      Delete

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āŠĩāŠ°્āŠĪāŠŪાāŠĻ āŠēāŠ—્āŠĻāŠŪાં āŠĩāŠ°āŠŠāŠ•્āŠ· āŠ…āŠĻે āŠ•āŠĻ્āŠŊાāŠŠāŠ•્āŠ· āŠŪāŠģીāŠĻે āŠ–ૂāŠŽ āŠ–āŠ°્āŠšāŠ…āŠĻે āŠļāŠŪāŠŊāŠĻો āŠŽāŠ—ાāŠĄ āŠĨāŠĪો āŠđોāŠŊ āŠ›ે, āŠĪે āŠ°ોāŠ•āŠĩા āŠ…āŠĻિāŠĩાāŠ°્āŠŊ āŠ›ે. āŠĪેāŠĻા āŠ•ેāŠŸāŠēાāŠ• āŠ‰āŠŠાāŠŊો āŠ…āŠđીં āŠšāŠ°્āŠšāŠĩા āŠ›ે. āŠļāŠŪૂāŠđ āŠēāŠ—્āŠĻ : āŠĩāŠ°્āŠ· āŠĶāŠ°āŠŪિāŠŊાāŠĻ āŠ•ોāŠˆ āŠāŠ• āŠĻāŠ•્āŠ•ી āŠĶિāŠĩāŠļે āŠœ āŠŽāŠ§ાāŠĻાāŠļાāŠĨે āŠļāŠŪૂāŠđāŠŪાં āŠļાāŠĶાāŠŊāŠĨી āŠēāŠ—્āŠĻ āŠ•āŠ°āŠĩાāŠĻો āŠ•āŠš્āŠ›āŠŪાં āŠ°િāŠĩાāŠœ āŠ›ે.  āŠŪેāŠŪāŠĢ āŠļāŠŪાāŠœ āŠĶāŠ° āŠĩāŠ°્āŠ·ે āŠŪોāŠŸા-āŠŪોāŠŸા āŠķāŠđેāŠ°ોāŠŪાં āŠļāŠŪૂāŠđāŠēāŠ—્āŠĻો āŠŊોāŠœી āŠļો-āŠ•ે-āŠĪેāŠĨી āŠĩāŠ§ુ āŠĩāŠ°āŠ•āŠĻ્āŠŊાāŠĻા āŠēāŠ—્āŠĻો āŠĩિāŠ§િāŠŠૂāŠ°્āŠĩāŠ• āŠĻિ:āŠķુāŠē્āŠ• āŠ•āŠ°ાāŠĩāŠĪા āŠđોāŠŊ āŠ›ે,āŠ‰āŠŠāŠ°ાંāŠĪ āŠœાāŠĪāŠœાāŠĪāŠĻી āŠ˜āŠĢી āŠ˜āŠ°āŠĩāŠ–āŠ°ી āŠĶāŠ°ેāŠ• āŠœોāŠĄાંāŠĻે āŠ­ેāŠŸ āŠ†āŠŠāŠĪા āŠđોāŠŊ āŠ›ે.  āŠŪāŠœીāŠ—ાāŠŪāŠŪાં āŠŪāŠē્āŠēીāŠ•ાāŠ…āŠ°્āŠœુāŠĻ āŠŪંāŠĶિāŠ° āŠ–ાāŠĪે āŠŪંāŠĶિāŠ°āŠĻા āŠđોāŠēāŠŪાં āŠŪંāŠĄāŠģ āŠĶ્āŠĩાāŠ°ા āŠĶāŠļ-āŠĩીāŠļ āŠ•ે āŠĩāŠ§ાāŠ°ે āŠđāŠģāŠŠāŠĪિ āŠļāŠŪાāŠœāŠĻા āŠĩāŠ°āŠ•āŠĻ્āŠŊાāŠĻા āŠļāŠŪૂāŠđ āŠēāŠ—્āŠĻો āŠĩિāŠ§િāŠĩāŠĪ āŠŪāŠŦāŠĪ āŠ•āŠ°ાāŠĩીāŠĻે āŠ­ેāŠŸ āŠļોāŠ—ાāŠĶોāŠĨી āŠĻāŠĩાāŠœāŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે.  āŠļુāŠ°āŠĪ āŠ–ાāŠĪે āŠđીāŠ°ાāŠĻા āŠĩેāŠŠાāŠ°ી āŠķ્āŠ°ી āŠŪāŠđેāŠķāŠ­ાāŠˆ āŠļāŠĩાāŠĢી āŠĶ્āŠĩાāŠ°ા āŠĻિāŠ°ાāŠ§ાāŠ°-āŠ—āŠ°ીāŠŽ- āŠ•āŠĻ્āŠŊાāŠ“āŠĻા āŠēāŠ—્āŠĻ (āŠĶāŠ° āŠĩāŠ°્āŠ·ે āŠ†āŠķāŠ°ે āŦŦāŦĶāŦĶ āŠĶિāŠ•āŠ°ી āŠ—āŠĢાāŠĪા āŠđાāŠē āŠļુāŠ§ીāŠŪાં āŦŠāŦŠāŦŊāŦĶ āŠēāŠ—્āŠĻો) āŠ•āŠ°ાāŠĩી āŠ†āŠŠāŠĪા āŠđોāŠŊ āŠ›ે. āŠ†āŠŪ āŠĪેāŠ“ āŠēāŠ—āŠ­āŠ— āŦŦāŦĶāŦĶāŦĶ āŠĶીāŠ•āŠ°ીāŠ“āŠĻા āŠļાāŠšા āŠ…āŠ°્āŠĨāŠŪાં āŠŠાāŠēāŠ• āŠŠિāŠĪા āŠŽāŠĻ્āŠŊા āŠ›ે.  āŠ† āŠŽāŠ§ા āŠĶાāŠ–āŠēાāŠ“ āŠ–ાāŠēી āŠ†ંāŠ—āŠģી āŠšીંāŠ§āŠĩા āŠŪાāŠŸે āŠ›ે.āŠđāŠ•ીāŠ•āŠĪāŠŪાં āŠĶેāŠ–ાāŠĶેāŠ–ી āŠ•ે āŠˆāŠ°્āŠ·ાāŠĻે āŠ•ાāŠ°āŠĢે āŠ–ૂāŠŽ āŠŪોāŠŸા āŠ–āŠ°્āŠšāŠĻું āŠ†ંāŠ§āŠĢ āŠ•āŠ°āŠĩાāŠĻું āŠ­ૂāŠēીāŠĻે āŠļાāŠĶાāŠˆāŠĨી āŠŠāŠĢ āŠ§ાāŠ°્āŠŪિāŠ• āŠĩિāŠ§િāŠŠૂāŠ°્āŠĩāŠ• āŠēāŠ—્āŠĻ āŠ•āŠ°ાāŠĩāŠĩા āŠœ āŠœāŠ°ૂāŠ°ી āŠ›ે. āŠ†āŠķા āŠ›ે, āŠļāŠŪાāŠœ āŠļેāŠĩી āŠļંāŠļ્āŠĨાāŠ“ (N...

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું (Will)

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠāŠ• āŠēāŠ–ાāŠĢ (Document) āŠ›ે āŠœેāŠĻા āŠĶ્āŠĩાāŠ°ા āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻા āŠ­ાāŠ—āŠēા āŠ…āŠĻે āŠŦેāŠ°āŠŽāŠĶāŠē (Transfer) āŠēāŠ–āŠĻાāŠ°āŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĻિāŠ°્āŠĶેāŠ·ીāŠĪ āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠ•ે āŠļંāŠļ્āŠĨાāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠ•ાāŠĻૂāŠĻી(Legal) āŠ°ીāŠĪે āŠŪાāŠĻ્āŠŊ āŠĶāŠļ્āŠĪાāŠĩેāŠœ-āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻી āŠŠોāŠĪાāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĩāŠđેંāŠšāŠĢી āŠŽાāŠŽāŠĪે āŠŪાāŠđિāŠĪી āŠ†āŠŠે āŠ›ે. āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻો āŠđેāŠĪુ āŠēāŠ–āŠĻાāŠ°āŠĻું āŠŪāŠĻ āŠ…āŠĻે āŠ‡āŠš્āŠ›ાāŠĻે āŠļāŠ°āŠģāŠĪાāŠĨી āŠ•āŠđેāŠĩાāŠĻો āŠ›ે.  āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠŪિāŠēāŠ•āŠĪ āŠ§āŠ°ાāŠĩāŠĻાāŠ° āŠ•ોāŠˆāŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪિ āŠĩાāŠ°āŠļāŠĶાāŠ°ોāŠĻે āŠ†āŠŠāŠĩાāŠĻી āŠˆāŠš્āŠ›ા āŠœāŠĢાāŠĩāŠĩા āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે  āŠĩāŠļિāŠŊāŠĪ āŦ§āŦŪ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻો āŠŠુāŠ–્āŠĪ āŠĩ્āŠŊāŠ•્āŠĪિ (āŠļ્āŠĪ્āŠ°ી āŠ•ે āŠŠુāŠ°ુāŠ·) āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪાāŠĻāŠļિāŠ• āŠđાāŠēāŠĪ āŠļ્āŠĩāŠļ્āŠĨ āŠđોāŠĩી āŠœોāŠˆāŠ.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻી āŠļāŠ°āŠ•ાāŠ°ી āŠāŠœāŠĻ્āŠļી āŠĶ્āŠĩાāŠ°ા āŠŪāŠĻાāŠˆ āŠĻ āŠŦāŠ°āŠŪાāŠĩેāŠē āŠđોāŠĩું āŠœોāŠˆāŠ. āŠŠ્āŠ°ોāŠŽેāŠŸ (Probate) Indian Succession Act, 1925 Section 2 āŠŪુāŠœāŠŽ āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŊોāŠ—્āŠŊ āŠĻ્āŠŊાāŠŊાāŠēāŠŊ āŠĶ્āŠĩાāŠ°ા āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪાāŠĻી āŠ•ાāŠŊāŠĶેāŠļāŠ°(Legation) āŠļāŠš્āŠšાāŠˆ(Correction) āŠ…āŠĻે āŠŠ્āŠ°āŠŪાāŠĢિāŠ•āŠĪાāŠĻી(Genuineness) āŠ–ાāŠĪāŠ°ી āŠ†āŠŠāŠĪો āŠđુāŠ•āŠŪ (Decree) āŠ›ે āŠŠāŠķ્āŠšિāŠŪ āŠŽંāŠ—ાāŠģ, āŠŽિāŠđાāŠ°, āŠ“āŠ°િāŠļ્āŠļા, āŠ†āŠļાāŠŪ āŠ‰āŠŠāŠ°ાંāŠĪ āŠĶિāŠē્āŠđી, āŠŪુંāŠŽāŠˆ, āŠ…āŠĻે āŠšેāŠĻ્āŠĻāŠˆ āŠĻો āŠŪ્āŠŊુāŠĻિāŠļિāŠŠāŠē āŠ•ોāŠ°્āŠŠોāŠ°ેāŠķāŠĻ āŠđāŠĶ āŠĻા āŠ°āŠđેāŠĩાāŠļીāŠ“ āŠŪાāŠŸે āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ›ે āŠŪૃāŠĪ્āŠŊુāŠĻા āŠļાāŠĪ āŠĶિāŠĩāŠļ āŠŠāŠ›ી āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŪાāŠŸે āŠ…āŠ°āŠœી āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. Indian Succession ...

History Of Muslims In India: Hindu-Muslim Relations

With this article, I would like to tell you about three things: (1) the History of Islam and Muslims in India; then I will try to elaborate, specifically telling (2) What went wrong; and finally, I will conclude by telling (3) The future of relations amongst Muslims and Hindus. Although it is routine to give references, in the end, I shall start with the list of three reference books in the beginning. All these details are not mine, I’ve only summarized them from these books. 1. "Miyan Ne Mahadev No Mel Padshe J Padshe” (Gujarati - “āŠŪિāŠŊાં āŠĻે āŠŪāŠđાāŠĶેāŠĩ āŠĻો āŠŪેāŠģ āŠŠāŠĄāŠķે āŠœ āŠŠāŠĄāŠķે”) by Kanti Shah. Published by Yaagna Prakasan Samiti, Hujaratpaga, Vadodara. A Gujarati book. Title meaning “Muslims and Hindus will certainly unite…”. Pages 80, Cost Rs. 30. 2. “Indian Muslims – Where They Have Gone Wrong” (English) by Rafiq Zakaria. Published by Popular Prakasan and Bhartiya Vidya Bhavan. Pages 620, Cost Rs 495. 3. “Rashtra Aur Musalman” (Hindi - “āΰाāĪ·्āΟ्āΰ āĪ”āΰ āĪŪुāĪļāĪēāĪŪाāĪĻ”) by Nasira ...

āŠ…ંāŠ—āŠĶāŠĻો āŠŠāŠ— - āŠŠુāŠļ્āŠĪāŠ• āŠŠāŠ°િāŠšāŠŊ

āŠāŠ• āŠœ āŠŽેāŠ āŠ•āŠŪાં āŠ•ે āŠŠāŠ›ી āŠļāŠģંāŠ— āŠĩાંāŠšāŠĩાāŠĻી āŠ‰āŠĪ્āŠ•ંāŠ ા āŠœાāŠ—ે āŠāŠĩી āŠ† āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻો āŠŠāŠ°િāŠšāŠŊ āŠ•āŠ°ાāŠĩāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°āŠĪાં āŠ–ૂāŠŽ āŠ†āŠĻંāŠĶ āŠĨાāŠŊ āŠ›ે.  āŠ­ુāŠœ āŠ°āŠđેāŠĪા, āŠđાāŠē 74 āŠĩāŠ°્āŠ·ીāŠŊ, āŠ†āŠŠāŠĢાં āŠēેāŠ–āŠ• āŠķ્āŠ°ી āŠđāŠ°ેāŠķ āŠ§ોāŠģāŠ•િāŠŊા āŠœિંāŠĶāŠ—ીāŠĻા 25 āŠĩāŠ°્āŠ· āŠķિāŠ•્āŠ·āŠĢāŠ•ાāŠ°્āŠŊ āŠ•āŠ°āŠĪાં āŠđāŠĪા. āŠ…āŠĻે āŠ†āŠĶāŠ°્āŠķ āŠķિāŠ•્āŠ·āŠ•āŠĻા āŠāŠ• āŠēāŠ•્āŠ·āŠĢ āŠĪāŠ°ીāŠ•ે āŠŠુāŠļ્āŠĪāŠ•ો āŠĩાંāŠšāŠĩાāŠĻી āŠļāŠ°āŠļ āŠŸેāŠĩ āŠ§āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠĪે āŠ•ાāŠ°āŠĢે 1945 āŠŪાં āŠēāŠ–ાāŠŊેāŠē 1930 āŠĻી āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠ§āŠ°ાāŠĩāŠĪી āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄ āŠĶ્āŠĩાāŠ°ા āŠēિāŠ–િāŠĪ āŠŽે āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠĩાંāŠšે āŠ›ે - 700+ āŠŠાāŠĻાંāŠĻી Fountain Head (āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ) āŠļાāŠĪ-āŠļાāŠĪ āŠĩાāŠ° āŠļāŠģંāŠ— āŠĩાંāŠšી āŠĪો 1150+ āŠŠાāŠĻાં āŠ§āŠ°ાāŠĩāŠĪી Atlas Shrugged (āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ) āŠŠāŠĢ āŠļāŠģંāŠ— āŠ…āŠĩાāŠ°āŠĻāŠĩાāŠ° āŠĩાંāŠšી. 1988āŠĻા āŠĩāŠ°્āŠ·ે āŠĨāŠŊેāŠē āŠ† āŠ…āŠ•āŠļ્āŠŪાāŠĪ(!) āŠ†āŠŠāŠĢી āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻું āŠœāŠĻ્āŠŪāŠļ્āŠĨાāŠĻ āŠ›ે.  āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ āŠ…āŠĻે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠ°āŠķિāŠŊāŠĻ āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄે āŠ…āŠŪેāŠ°િāŠ•ા āŠœāŠˆāŠĻે āŠēāŠ–ી āŠ›ે āŠ…āŠĻે āŠŽāŠĻ્āŠĻેāŠĻી 64 āŠēાāŠ– āŠĨી āŠĩāŠ§ુ āŠĻāŠ•āŠēો āŠĩિāŠķ્āŠĩāŠ­āŠ°āŠŪાં āŠĩંāŠšાāŠŊ āŠšૂāŠ•ી āŠ›ે. āŠŽāŠĻ્āŠĻે āŠŪાં āŠēેāŠ–āŠ•āŠĻે “āŠŪાāŠĻāŠĩ āŠķ્āŠ°ેāŠ·્āŠ āŠĪ્āŠĩ” āŠĻા āŠ…āŠĶ્āŠĶāŠ­ૂāŠĪ āŠĶāŠ°્āŠķāŠĻ āŠĨāŠŊા āŠ›ે. āŠ† āŠ‰āŠŠāŠ°ાંāŠĪ āŠŠ્āŠ°āŠĪિāŠ­ાāŠķાāŠģી āŠ…āŠĻે āŠļાāŠŪાāŠĻ્āŠŊ (First Raters and Second Raters)āŠĻું āŠĪેāŠŪાં āŠĨāŠŊેāŠēાં āŠĩāŠ°્āŠĢāŠĻ āŠĪેāŠŪāŠĢે āŠ†āŠĪ્āŠŪāŠķાāŠĪ āŠ•āŠ°્āŠŊું āŠ›ે.  āŠŠāŠđેāŠēા āŠēેāŠ–āŠ•āŠķ્āŠ°ીāŠĻા āŠŪિāŠĪ્āŠ° āŠķ્āŠ°ી āŠļુāŠ°ેāŠķāŠ­ાāŠˆ āŠŠāŠ°ીāŠ–ે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄāŠĻું āŠ­ાāŠ·ાંāŠĪāŠ° āŠ•āŠ°āŠĩા āŠļૂāŠšāŠĩ્āŠŊું. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી...

āŠ†āŠĶિāŠ•āŠĩિ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા

āŠļૌāŠ°ાāŠ·્āŠŸ્āŠ° āŠāŠŸāŠēે āŠĩીāŠ°ો āŠ…āŠĻે āŠļંāŠĪોāŠĻી āŠ­ૂāŠŪિ, āŠĪેāŠĻું āŠĻાāŠ—āŠ°ીāŠ°āŠĪ્āŠĻ āŠœુāŠĻાāŠ—āŠĒāŠĻિāŠĩાāŠļી āŠ—ૃāŠđāŠļ્āŠĨ āŠ—િāŠ°āŠĻાāŠ°āŠĻી āŠŠંāŠšાāŠˆāŠĻા āŠ•āŠĩિ āŠ…āŠĻે āŠ­āŠ•્āŠĪ āŠĪે āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા! āŠŪીāŠ°ા, āŠ•āŠŽીāŠ° āŠ•ે āŠĪુāŠēāŠļીāŠĶાāŠļ āŠœેāŠĩો āŠ­āŠ•્āŠĪāŠ•āŠĩિ āŠŠāŠ°āŠŪ āŠļંāŠĪ āŠ…āŠĻે āŠ—ુāŠœāŠ°ાāŠĪી āŠļાāŠđિāŠĪ્āŠŊāŠĻો āŠŪāŠđાāŠĻ āŠļāŠ•્āŠ·āŠŪ āŠ•āŠĩિ āŠĪે āŠ†āŠŠāŠĢો āŠĻāŠ°āŠļૈāŠŊો . āŠļાāŠĶાāŠˆ, āŠļāŠ°āŠģāŠĪા, āŠŽેāŠŦિāŠ•āŠ°āŠŠāŠĢું āŠœેāŠĩા āŠ—ુāŠĢો āŠļાāŠĨે āŠĻાāŠ—āŠ°ોāŠĻી āŠŸીāŠ•ાāŠĻે āŠ…āŠĩāŠ—āŠĢી āŠđāŠ°િāŠœāŠĻો āŠĩāŠš્āŠšે āŠŽેāŠļી āŠ­āŠœāŠĻો āŠ•āŠ°āŠĪા āŠ…āŠĻે āŠ­ોāŠœāŠĻ āŠ•āŠ°āŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ…āŠļ્āŠŠૃāŠķ્āŠŊāŠĪા āŠ†āŠ­āŠĄāŠ›ેāŠĄāŠĻા āŠŠાંāŠš āŠķāŠĪāŠ• āŠŠāŠđેāŠēાંāŠĻા āŠļāŠŪાāŠœāŠŪાં āŠ•āŠē્āŠŠāŠĩું āŠŪુāŠķ્āŠ•ેāŠē āŠ›ે. āŠđāŠ°િāŠœāŠĻ āŠ‰āŠĶ્āŠ§ાāŠ° āŠ•ે āŠāŠĩી āŠ•ોāŠˆ āŠŪોāŠŸાāŠˆ āŠĩāŠ—āŠ° āŠ‰āŠš્āŠšāŠĻીāŠšāŠĻા āŠĩાāŠĄા āŠ­ેāŠĶી āŠđāŠģāŠĩું āŠŪāŠģāŠĩું āŠœેāŠĩું āŠ–ૂāŠŽ āŠđિંāŠŪāŠĪ āŠĻું āŠ•ાāŠŪ āŠĪેāŠ“ āŠœ āŠ•āŠ°ી āŠķāŠ•ે āŠļંāŠŠૂāŠ°્āŠĢ āŠķāŠ°āŠĢાāŠ—āŠĪિ (Total Surrender) āŠ•ે āŠŠāŠ›ી āŠļાāŠ•્āŠ·ીāŠ­ાāŠĩ (Be Witness) āŠœેāŠĩા āŠ—ીāŠĪાāŠĻા āŠ‰āŠŠāŠĶેāŠķો āŠ†āŠĪ્āŠŪāŠļાāŠĪ āŠ•āŠ°ેāŠēા āŠ†āŠŠāŠĢા āŠŪāŠđાāŠĻ āŠ•ૃāŠ·્āŠĢāŠ­āŠ•્āŠĪ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪાāŠĻે āŠŪાāŠŸે āŠŠ્āŠ°āŠķંāŠķાāŠĻા āŠķāŠŽ્āŠĶો āŠŪāŠģāŠĪા āŠĻāŠĨી. āŠ•ૃāŠ·્āŠĢ āŠ­āŠ•્āŠĪિ-āŠ­āŠœāŠĻ āŠ…āŠĻે āŠļંāŠļાāŠ°āŠĻી āŠļાંāŠļાāŠ°ીāŠ• āŠŽાāŠŽāŠĪોāŠŪાં āŠļંāŠŠૂāŠ°્āŠĢ āŠĻāŠšિંāŠĪāŠŠાāŠĢુંāŠļāŠŪāŠœāŠĩું āŠļāŠđેāŠēું āŠĻāŠĨી. āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķાāŠĻો āŠĩિāŠĩાāŠđ, āŠĶીāŠ•āŠ°ી āŠ•ુંāŠĩāŠ°āŠŽાāŠˆāŠĻું āŠŪાāŠŪેāŠ°ુ, āŠđૂંāŠĄી āŠēāŠ–ી āŠļ્āŠĩીāŠ•ાāŠ°āŠĻીāŠ†āŠķા āŠ°ાāŠ–āŠĩી, āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķા āŠ…āŠĻે āŠŠāŠĪ્āŠĻી āŠŪાāŠĢેāŠ•āŠŽાāŠˆāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠļāŠŪāŠŊે āŠĩિāŠ°āŠ•્āŠĪāŠ­ાāŠĩāŠĻાāŠĨી “āŠ­āŠēું āŠĨāŠŊું āŠ­ાંāŠ—ી āŠœંāŠœાāŠģ” āŠ—ાāŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ•āŠē્āŠŠāŠĩા āŠ…āŠĻે āŠļāŠŪāŠœāŠĩા āŠ†āŠŠāŠĢે āŠŠāŠĢ āŠ–ૂāŠŽ āŠŠંāŠšી āŠŪાāŠĻāŠļિāŠ• āŠļ્āŠĨિāŠĪિāŠ āŠŠāŠđોંāŠšāŠĩું āŠŠāŠĄે. āŠ†āŠŠāŠĢી āŠļૌ...

Karmic Theory (Law Of Karma)

“Facing Challenges and Creating Destiny” by BK Shivani, Gurgaon National Conference on Mind-Body-Medicine, Mount Abu. August 6-10, 2010 What is Karma? Karma is work or energy going out in the form of 1. Thought, 2. Word and/or 3. Action. Resultant return of energy is in the same amount known as Bhagya (Destiny). The role of God is to ask you to do Karma and to help you to do the RIGHT karma. Then whatever good/bad karma you do, the result is accordingly and entirely your responsibility. Because the result is Destiny (Bhagya). So don’t blame anyone else or God for anything bad. Do not try to blame someone responsible for your own deed and its result. Be aware and create/decide your own destiny (Bhagya). Actually, the role of God is to: Give us the strength to handle the problem/situation Accompany us in solving the issue Guide Love unconditionally Give proper knowledge and Pour power to face the situation So pause a little before doing something wrong, think it will ...

āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­

Maintenance and Welfare of Parents and Senior Citizens Act, 2007 āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­  āŠ­ાāŠ°āŠĪāŠŪાં āŠ°āŠđેāŠĪા, āŠ­ાāŠ°āŠĪāŠĻા āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠđāŠ•્āŠ•ો āŠŪાāŠŸે, āŦĻāŦĶāŦĶāŦ­ āŠŪાં āŠ­ાāŠ°āŠĪ āŠļāŠ°āŠ•ાāŠ°ે āŠŽāŠĻાāŠĩેāŠē āŠ•ાāŠŊāŠĶો.  I. āŠĩ્āŠŊાāŠ–્āŠŊાāŠ“āŠĻી āŠļāŠŪāŠœૂāŠĪી   āŠŽાāŠģāŠ•ો (Children): āŠŠુāŠ–્āŠĪ āŠĩāŠŊāŠĻા āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŠૌāŠĪ્āŠ° āŠ…āŠĻે āŠŠૌāŠĪ્āŠ°ી  āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ (Maintenance): āŠ–ોāŠ°ાāŠ•, āŠ•āŠŠāŠĄાં, āŠ°āŠđેāŠ ાāŠĢ āŠ…āŠĻે āŠŪાંāŠĶāŠ—ીāŠŪાં āŠđાāŠœāŠ° āŠ°āŠđી āŠļાāŠ°āŠĩાāŠ°.  āŠŪા-āŠŽાāŠŠ (Parents): āŠ–āŠ°ા āŠŪૂāŠģ āŠŪા-āŠŽાāŠŠ āŠ•ે āŠļાāŠĩāŠ•ા āŠŪાāŠŽાāŠŠ  āŠŪિāŠēāŠ•āŠĪ (Wealth, Property) : āŠĶāŠ°ેāŠ• āŠœાāŠĪāŠĻી āŠŪિāŠēāŠ•āŠĪો āŠŠોāŠĪાāŠĻી, āŠĩાāŠ°āŠļાāŠ—āŠĪ, āŠļ્āŠĨાāŠŊી āŠ•ે āŠ…āŠļ્āŠĨાāŠŊી (movable or immovable)  āŠļāŠ—ા (Relatives): āŠŽાāŠģāŠ• āŠĩāŠ—āŠ°āŠĻા āŠŪા āŠŽાāŠŠāŠĻા āŠ•ાāŠŊāŠĶેāŠļāŠ°āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો (Legal heirs)  āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ• (Senior Citizen): āŦŽāŦĶ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻા āŠ­ાāŠ°āŠĪāŠĻા āŠĻાāŠ—āŠ°િāŠ•ો  āŠļાāŠ°ું āŠœીāŠĩāŠĻ (Welfare): āŠ–ોāŠ°ાāŠ•āŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા,āŠ†āŠ°ોāŠ—્āŠŊāŠĻે āŠēāŠ—āŠĪી āŠ•ાāŠģāŠœી āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•āŠĻી āŠĩāŠļ્āŠĪ્āŠ°ો, āŠ†āŠĻંāŠĶ-āŠŠ્āŠ°āŠŪોāŠĶ āŠ…āŠĻે āŠŽીāŠœી āŠœāŠ°ૂāŠ°ીāŠŊાāŠĪો.  āŠļāŠŪિāŠĪિ (Tribunal): āŠ•āŠēāŠŪ āŦ­ āŠŪુāŠœāŠŽ āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠŪાāŠŸે āŠ°āŠšાāŠŊેāŠēી āŠļāŠ°āŠ•ાāŠ°ી āŠļāŠŪિāŠĪિ.  II. Maintenance of Parents and Senior Citizens āŠŪાં-āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻુ...

Computer and Eye

Use of computer is unavoidable in day to day life of an individual dealing with IT industry and such other professions. It is not a safe thing to go using computer carelessly. Then What? The answer to such questions follows. Our science tells following 10 rules to be taken care of.