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Breaking The Chain Of Relations

Break verb.
  1. Interrupt
  2. To stop doing something for a while
  3. Destroy
  4. End of relation
Chain noun.
  1. Connection by links or rings
  2. Series of connected things e.g. hotels, shops
  3. Continuous connection due to attachments
Relation noun.
  1. Way in which one person is connected/associated with another
  2. Contacts or link between people, groups or countries
  3. Attachment between two because of birth, marriage or contact
The chain of relations I am talking about here starts from great-grandfather, going to grandfather, then father and ends at son to continue further downwards in the same way.

Great Grandfather/mother
Grandfather/mother
Father/mother
Son/daughter

Because of instincts and inheritance, parents live their total life for their children. They do not enjoy their wealth and time for their own joy or pleasure. They go on saving money and all the things they can to offer to their offsprings. While caring for children, they conveniently forget their duty towards parents and grandparents. Only juniors in the ladder get due importance and seniors remain part of the history to be forgotten.

This is the key question of my article: Is it prudent occupying oneself totally around offsprings? What should be the limit of one’s offering to the children?

Let us go into the details. In parenthood, role of father is limited to have physical relations with going-to-be-mother. The sperm fertilizes the ovum. From pregnancy to lactation, practically everything is done by the mother – the female partner. Embryo in uterus to new-born, only mother plays active part. Father gives his inheritance via chromosomes, but he is not fully involved in upbringing of the child. This may be the reason why fathers (male partner) can easily detach from child and family. Well, in past only father was the bread earning individual, so he was a must to that extent. These days, both the marriage partners earn and so the dominance of the male is limited.

When does the role of parents as guide-guardian-decision maker end?  Well, the answer is not that
difficult. Initial years of neonate and childhood demands total care for feeding, learning and being self-sufficient. I think parents are must as decider-decision makers only up to X standard of study. Then they are only needed as friends and for moral support.

The present generation with high intelligence can decide their own path regarding further study, profession/job and marriage. So it is better that parents leave their play at the earliest in these issues.

So, what is the “breaking the chain of relations”?

I know three simplest ways to break the chain, but I do not support any of them.

  1. Remain unmarried,
  2. Get married, but not to plan family (parenthood) and
  3. To have marriage, be parents and then leave family to become Sadhu or commit suicide.

Physiology of human life does not agree to any of above three.  I am here to give the fourth option.

Paradox of our nature tells, we want to remain dominating, guiding and expecting guardian and at the same time want to leave relation for detachment.

We want to show sentiments-emotions and be witness from distance. All you need is to break this
paradox in relations.

Be prudent, rational, have all the attachments with them and love them maintaining their dignity. But keep away from being dominant here and there and do not have highly demanding expectations. Avoid asking to follow yourself made rules. And be on guard lest you may be fond egoistic and arrogant.

Yes, with all this in mind it is not difficult to break the chain of relations. All one needs is just be detached and be witness to their actions with love and affection.

Comments

  1. Dear Pappa,

    I specifically like this article more than other in this blog, simply because it discusses a concept that society is well aware of – but doesn’t necessarily address it.

    Leaving my comments were long pending on this article – and since it’s a big article with many points covered, I’ll try commenting in parts:

    I agree, couples effectively turn into ‘parents’ for good, right from the birth of their first child. Unfortunately, this happens at the cost of their duty towards their parents. Equally importantly, they often fail to enough time and energy (and any other resource) to their own selves. I may not be rightly placed to make this remark, but ‘nobody’ apart from one’s parents deserves so much importance. In fact, such ‘dedication’ from parents is directly conveyed as ‘teaching’ to the children – there’s no wonder the children, when grown and become parents, repeat the same cycle.

    I wonder what can be the practical (and still socially acceptable) solution to this.

    Regards,
    Rahul

    ReplyDelete
  2. I specifically like the section where you’ve discussed about when the role of parents as guardian/decision maker should end. Interestingly, of the four solution options you suggested, a lot of people seem to be taking the first or second options. And somewhere, I’m also in agreement with the first option, because being married but not having children or ending the life aren’t practically suitable solutions.

    I agree, detachment from situations makes the whole ‘control-game’ far manageable. Probably I can understand and accept it quite easily because I’ve been brought up in that kind of environment. Since I’ve seen you (my parents) living such an ideology, I can live and convey such a line of thoughts. However, I’m afraid the bigger part of the total population has challenge recognizing the whole matter as a ‘problem’, let alone addressing it. A lot of parents of teenage or adult children have this proud assumption that they have all the rights to take decision for their children till either of them is alive. Many take liberty to take decision even for their married children (-equally applicable to brides’ parents.)

    I really loved this article and really feel this message needs to be conveyed to the society at large. I’m looking forward to your next article.

    ReplyDelete
    Replies
    1. Beloved Ravi,

      I liked the detailed comment.
      How much domination or dictatorship of parents is tolerable?
      What is the threshold of offsprings towards parents demands ?
      Such issues even if thought of..need not be followed... will have great impact on parents-son relationship.

      Pappa

      Delete

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āŠŪāŠđાāŠœāŠĻāŠŠāŠĶો

āŠ­ાāŠ°āŠĪીāŠŊ āŠ‡āŠĪિāŠđાāŠļāŠĻા āŠœિāŠœ્āŠžાāŠļુ āŠŪાāŠŸે āŠļિંāŠ§ુ āŠ–ીāŠĢāŠĻી āŠļંāŠļ્āŠ•ૃāŠĪિ (āŠˆ.āŠŠૂ. āŦĻāŦŦāŦĶāŦĶ - āŦ§āŦ­āŦŦāŦĶ) āŠŽાāŠĶ āŠĩૈāŠĶિāŠ• āŠļંāŠļ્āŠ•ૃāŠĪિāŠĻી āŠĩાāŠĪ (āŠˆ.āŠŠૂ. āŦ§āŦŦāŦĶāŦĶ - āŦŽāŦĶāŦĶ) āŠļāŠŪāŠœ્āŠŊા āŠŠāŠ›ીāŠĻો āŠ­ાāŠ°āŠĪીāŠŊ āŠ°ાāŠœāŠ•ીāŠŊ āŠ‡āŠĪિāŠđાāŠļ āŠļāŠŪāŠœાāŠĩāŠĩા āŠŪાāŠŸે āŠŪāŠđાāŠœāŠĻāŠŠāŠĶોāŠĻી āŠĩિāŠ—āŠĪો āŠœાāŠĢāŠĩી āŠŠāŠĄે. āŠ•āŠĶાāŠš āŠŪāŠđાāŠœāŠĻāŠŠāŠĶો āŠ†āŠŠāŠĢી āŠœાāŠĢ āŠŪુāŠœāŠŽāŠĻો āŠŠ્āŠ°āŠĨāŠŪ āŠĩ્āŠŊāŠĩāŠļ્āŠĨિāŠĪ āŠĻોંāŠ§ાāŠŊેāŠē āŠēેāŠ–િāŠĪ āŠ‡āŠĪિāŠđાāŠļ āŠ›ે, āŠāŠŪ āŠ•āŠđીāŠ āŠĪો āŠ–ોāŠŸું āŠĻāŠĨી. āŠĪો āŠšાāŠēો āŠŠ્āŠ°āŠĨāŠŪ āŠ­ાāŠ°āŠĪીāŠŊ āŠ‡āŠĪિāŠđાāŠļāŠŪાં āŠŪāŠđાāŠœāŠĻ āŠŠāŠĶોāŠĻી āŠŪાāŠđિāŠĪી āŠēāŠˆ āŠĩિāŠ—āŠĪે āŠœાāŠĢીāŠ. āŠŪāŠđાāŠœāŠĻ āŠŠāŠĶો   (āŠ‡.āŠļ.āŠŠૂāŠ°્āŠĩે āŦŽāŦĶāŦĶ - āŦŠāŦĶāŦĶ)  āŠŪૌāŠ°્āŠŊ āŠŊુāŠ— āŠŠૂāŠ°્āŠĩે āŠĻો āŠļāŠŪāŠŊ  āŠ—āŠĢāŠĪંāŠĪ્āŠ° (Republican) : āŠ°ાāŠœ્āŠŊ āŠĪંāŠĪ્āŠ°āŠĻા āŠ•ેāŠĻ્āŠĶ્āŠ°āŠļ્āŠĨાāŠĻે āŠ°ાāŠœા āŠĻāŠđીં, āŠŠāŠ°ંāŠĪુ āŠœāŠĻāŠ—āŠĢે āŠšુંāŠŸેāŠēા āŠļāŠ­્āŠŊોāŠĻી āŠŠāŠ°િāŠ·āŠĶ āŠđāŠĪી.āŠ°ાāŠœ્āŠŊāŠĪંāŠĪ્āŠ°āŠĻા āŠĻિāŠ°્āŠĢāŠŊો āŠļંāŠĨાāŠ—ાāŠ°āŠŪાં āŠŪāŠģāŠĪી āŠŠāŠ°િāŠ·āŠĶāŠĻા āŠļāŠ­્āŠŊો āŠĻિāŠŊāŠĪ āŠŠ્āŠ°āŠ•ાāŠ°āŠĻી āŠēોāŠ•āŠķાāŠđી āŠŠāŠĶ્āŠ§āŠĪિāŠĨી āŠ•āŠ°āŠĪા. āŠŽેāŠ āŠ•āŠŪાં āŠļāŠ­્āŠŊોāŠĻા āŠ†āŠļāŠĻોāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠ°āŠđેāŠĪી. āŠ“āŠ›ાāŠŪાં āŠ“āŠ›ી āŠ…āŠŪુāŠ• āŠļāŠ­્āŠŊોāŠĻી āŠđાāŠœāŠ°ી (āŠ•ોāŠ°āŠŪ) āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ†āŠĩāŠķ્āŠŊāŠ• āŠ—āŠĢાāŠĪી. āŠŠ્āŠ°āŠļ્āŠĪાāŠĩ āŠĪ્āŠ°āŠĢ āŠĩાāŠ° āŠŪોāŠŸેāŠĨી āŠ°āŠœૂ āŠ•āŠ°ાāŠĪો-āŠŪોāŠŸેāŠĨી āŠĻિāŠŊāŠŪāŠŠૂāŠ°્āŠĩāŠ• āŠĩાંāŠšāŠĻ āŠŠāŠ›ી āŠāŠĻી āŠļાāŠŪે āŠ•ંāŠˆ āŠĩાંāŠ§ા āŠ°āŠœૂ āŠĻ āŠĨાāŠŊ āŠĪો āŠŠ્āŠ°āŠļ્āŠĪાāŠĩ āŠļāŠ°્āŠĩાāŠĻૂāŠŪāŠĪિāŠĨી āŠŠāŠļાāŠ° āŠĨāŠŊેāŠē āŠ—āŠĢાāŠĪો. āŠŪāŠĪāŠĶાāŠĻ āŠŪાāŠŸે āŠ–ુāŠē્āŠēી, āŠ•ાāŠĻāŠŪાં āŠ•āŠđેāŠĩાāŠĻી āŠ…āŠĻે āŠœુāŠĶા āŠœુāŠĶા āŠ°ંāŠ—āŠĻી āŠķāŠēાāŠ•ા (āŠļāŠģી ) āŠ‰āŠŠાāŠĄāŠĩાāŠĻી āŠāŠŪ āŠĪ્āŠ°āŠĢ āŠŠāŠĶ્āŠ§āŠĪિāŠ“ āŠŠ્āŠ°āŠšāŠēિāŠĪ āŠđāŠĪી. āŠĩાāŠ°āŠļાāŠ—āŠĪ (Hereditary) : āŠ°ાāŠœા āŠĻો āŠŠુāŠĪ્āŠ° āŠĩાāŠ°āŠļāŠĶા...

āŠ…ંāŠ—āŠĶāŠĻો āŠŠāŠ— - āŠŠુāŠļ્āŠĪāŠ• āŠŠāŠ°િāŠšāŠŊ

āŠāŠ• āŠœ āŠŽેāŠ āŠ•āŠŪાં āŠ•ે āŠŠāŠ›ી āŠļāŠģંāŠ— āŠĩાંāŠšāŠĩાāŠĻી āŠ‰āŠĪ્āŠ•ંāŠ ા āŠœાāŠ—ે āŠāŠĩી āŠ† āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻો āŠŠāŠ°િāŠšāŠŊ āŠ•āŠ°ાāŠĩāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°āŠĪાં āŠ–ૂāŠŽ āŠ†āŠĻંāŠĶ āŠĨાāŠŊ āŠ›ે.  āŠ­ુāŠœ āŠ°āŠđેāŠĪા, āŠđાāŠē 74 āŠĩāŠ°્āŠ·ીāŠŊ, āŠ†āŠŠāŠĢાં āŠēેāŠ–āŠ• āŠķ્āŠ°ી āŠđāŠ°ેāŠķ āŠ§ોāŠģāŠ•િāŠŊા āŠœિંāŠĶāŠ—ીāŠĻા 25 āŠĩāŠ°્āŠ· āŠķિāŠ•્āŠ·āŠĢāŠ•ાāŠ°્āŠŊ āŠ•āŠ°āŠĪાં āŠđāŠĪા. āŠ…āŠĻે āŠ†āŠĶāŠ°્āŠķ āŠķિāŠ•્āŠ·āŠ•āŠĻા āŠāŠ• āŠēāŠ•્āŠ·āŠĢ āŠĪāŠ°ીāŠ•ે āŠŠુāŠļ્āŠĪāŠ•ો āŠĩાંāŠšāŠĩાāŠĻી āŠļāŠ°āŠļ āŠŸેāŠĩ āŠ§āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠĪે āŠ•ાāŠ°āŠĢે 1945 āŠŪાં āŠēāŠ–ાāŠŊેāŠē 1930 āŠĻી āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠ§āŠ°ાāŠĩāŠĪી āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄ āŠĶ્āŠĩાāŠ°ા āŠēિāŠ–િāŠĪ āŠŽે āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠĩાંāŠšે āŠ›ે - 700+ āŠŠાāŠĻાંāŠĻી Fountain Head (āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ) āŠļાāŠĪ-āŠļાāŠĪ āŠĩાāŠ° āŠļāŠģંāŠ— āŠĩાંāŠšી āŠĪો 1150+ āŠŠાāŠĻાં āŠ§āŠ°ાāŠĩāŠĪી Atlas Shrugged (āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ) āŠŠāŠĢ āŠļāŠģંāŠ— āŠ…āŠĩાāŠ°āŠĻāŠĩાāŠ° āŠĩાંāŠšી. 1988āŠĻા āŠĩāŠ°્āŠ·ે āŠĨāŠŊેāŠē āŠ† āŠ…āŠ•āŠļ્āŠŪાāŠĪ(!) āŠ†āŠŠāŠĢી āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻું āŠœāŠĻ્āŠŪāŠļ્āŠĨાāŠĻ āŠ›ે.  āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ āŠ…āŠĻે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠ°āŠķિāŠŊāŠĻ āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄે āŠ…āŠŪેāŠ°િāŠ•ા āŠœāŠˆāŠĻે āŠēāŠ–ી āŠ›ે āŠ…āŠĻે āŠŽāŠĻ્āŠĻેāŠĻી 64 āŠēાāŠ– āŠĨી āŠĩāŠ§ુ āŠĻāŠ•āŠēો āŠĩિāŠķ્āŠĩāŠ­āŠ°āŠŪાં āŠĩંāŠšાāŠŊ āŠšૂāŠ•ી āŠ›ે. āŠŽāŠĻ્āŠĻે āŠŪાં āŠēેāŠ–āŠ•āŠĻે “āŠŪાāŠĻāŠĩ āŠķ્āŠ°ેāŠ·્āŠ āŠĪ્āŠĩ” āŠĻા āŠ…āŠĶ્āŠĶāŠ­ૂāŠĪ āŠĶāŠ°્āŠķāŠĻ āŠĨāŠŊા āŠ›ે. āŠ† āŠ‰āŠŠāŠ°ાંāŠĪ āŠŠ્āŠ°āŠĪિāŠ­ાāŠķાāŠģી āŠ…āŠĻે āŠļાāŠŪાāŠĻ્āŠŊ (First Raters and Second Raters)āŠĻું āŠĪેāŠŪાં āŠĨāŠŊેāŠēાં āŠĩāŠ°્āŠĢāŠĻ āŠĪેāŠŪāŠĢે āŠ†āŠĪ્āŠŪāŠķાāŠĪ āŠ•āŠ°્āŠŊું āŠ›ે.  āŠŠāŠđેāŠēા āŠēેāŠ–āŠ•āŠķ્āŠ°ીāŠĻા āŠŪિāŠĪ્āŠ° āŠķ્āŠ°ી āŠļુāŠ°ેāŠķāŠ­ાāŠˆ āŠŠāŠ°ીāŠ–ે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄāŠĻું āŠ­ાāŠ·ાંāŠĪāŠ° āŠ•āŠ°āŠĩા āŠļૂāŠšāŠĩ્āŠŊું. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી...

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું (Will)

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠāŠ• āŠēāŠ–ાāŠĢ (Document) āŠ›ે āŠœેāŠĻા āŠĶ્āŠĩાāŠ°ા āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻા āŠ­ાāŠ—āŠēા āŠ…āŠĻે āŠŦેāŠ°āŠŽāŠĶāŠē (Transfer) āŠēāŠ–āŠĻાāŠ°āŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĻિāŠ°્āŠĶેāŠ·ીāŠĪ āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠ•ે āŠļંāŠļ્āŠĨાāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠ•ાāŠĻૂāŠĻી(Legal) āŠ°ીāŠĪે āŠŪાāŠĻ્āŠŊ āŠĶāŠļ્āŠĪાāŠĩેāŠœ-āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻી āŠŠોāŠĪાāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĩāŠđેંāŠšāŠĢી āŠŽાāŠŽāŠĪે āŠŪાāŠđિāŠĪી āŠ†āŠŠે āŠ›ે. āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻો āŠđેāŠĪુ āŠēāŠ–āŠĻાāŠ°āŠĻું āŠŪāŠĻ āŠ…āŠĻે āŠ‡āŠš્āŠ›ાāŠĻે āŠļāŠ°āŠģāŠĪાāŠĨી āŠ•āŠđેāŠĩાāŠĻો āŠ›ે.  āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠŪિāŠēāŠ•āŠĪ āŠ§āŠ°ાāŠĩāŠĻાāŠ° āŠ•ોāŠˆāŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪિ āŠĩાāŠ°āŠļāŠĶાāŠ°ોāŠĻે āŠ†āŠŠāŠĩાāŠĻી āŠˆāŠš્āŠ›ા āŠœāŠĢાāŠĩāŠĩા āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે  āŠĩāŠļિāŠŊāŠĪ āŦ§āŦŪ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻો āŠŠુāŠ–્āŠĪ āŠĩ્āŠŊāŠ•્āŠĪિ (āŠļ્āŠĪ્āŠ°ી āŠ•ે āŠŠુāŠ°ુāŠ·) āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪાāŠĻāŠļિāŠ• āŠđાāŠēāŠĪ āŠļ્āŠĩāŠļ્āŠĨ āŠđોāŠĩી āŠœોāŠˆāŠ.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻી āŠļāŠ°āŠ•ાāŠ°ી āŠāŠœāŠĻ્āŠļી āŠĶ્āŠĩાāŠ°ા āŠŪāŠĻાāŠˆ āŠĻ āŠŦāŠ°āŠŪાāŠĩેāŠē āŠđોāŠĩું āŠœોāŠˆāŠ. āŠŠ્āŠ°ોāŠŽેāŠŸ (Probate) Indian Succession Act, 1925 Section 2 āŠŪુāŠœāŠŽ āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŊોāŠ—્āŠŊ āŠĻ્āŠŊાāŠŊાāŠēāŠŊ āŠĶ્āŠĩાāŠ°ા āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪાāŠĻી āŠ•ાāŠŊāŠĶેāŠļāŠ°(Legation) āŠļāŠš્āŠšાāŠˆ(Correction) āŠ…āŠĻે āŠŠ્āŠ°āŠŪાāŠĢિāŠ•āŠĪાāŠĻી(Genuineness) āŠ–ાāŠĪāŠ°ી āŠ†āŠŠāŠĪો āŠđુāŠ•āŠŪ (Decree) āŠ›ે āŠŠāŠķ્āŠšિāŠŪ āŠŽંāŠ—ાāŠģ, āŠŽિāŠđાāŠ°, āŠ“āŠ°િāŠļ્āŠļા, āŠ†āŠļાāŠŪ āŠ‰āŠŠāŠ°ાંāŠĪ āŠĶિāŠē્āŠđી, āŠŪુંāŠŽāŠˆ, āŠ…āŠĻે āŠšેāŠĻ્āŠĻāŠˆ āŠĻો āŠŪ્āŠŊુāŠĻિāŠļિāŠŠāŠē āŠ•ોāŠ°્āŠŠોāŠ°ેāŠķāŠĻ āŠđāŠĶ āŠĻા āŠ°āŠđેāŠĩાāŠļીāŠ“ āŠŪાāŠŸે āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ›ે āŠŪૃāŠĪ્āŠŊુāŠĻા āŠļાāŠĪ āŠĶિāŠĩāŠļ āŠŠāŠ›ી āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŪાāŠŸે āŠ…āŠ°āŠœી āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. Indian Succession ...

āŠŽૌāŠĶ્āŠ§ āŠ§āŠ°્āŠŪ

āŠēāŠ—āŠ­āŠ— 2500 āŠĩāŠ°્āŠ· āŠŠāŠđેāŠēા āŠŽીāŠœી āŠ°ીāŠĪે āŠ•āŠđીāŠ āŠĪો āŠˆ. āŠŠૂ. 500 āŠĩāŠ°્āŠ· āŠŠāŠđેāŠēા āŠĩિāŠķ્āŠĩāŠŪાં āŠĩિāŠšાāŠ° āŠ•્āŠ°ાંāŠĪિ āŠĨāŠˆ āŠđāŠĪી. āŠāŠ•ી āŠļાāŠĨે āŠĩિāŠķ્āŠĩāŠŪાં āŠœે āŠĪે āŠļāŠŪāŠŊāŠ—ાāŠģાāŠŪાં āŠĩિāŠšાāŠ°āŠ•, āŠ•્āŠ°ાંāŠĪિāŠ•ાāŠ°, āŠ§āŠ°્āŠŪāŠļ્āŠĨાāŠŠāŠ• āŠ…āŠĻે āŠŦીāŠēāŠļૂāŠŦ āŠāŠĩા āŠļોāŠ•્āŠ°ેāŠŸિāŠļ, āŠ•āŠĻ્āŠŦāŠŊુāŠķ્āŠŊāŠļ āŠŠ્āŠēેāŠŸો, āŠāŠ°િāŠļ્āŠŸોāŠŸāŠē āŠ…āŠĻે āŠĪાāŠ“ āŠļાāŠĨે āŠ­ાāŠ°āŠĪāŠŪાં āŠ­āŠ—āŠĩાāŠĻ āŠŽુāŠĶ્āŠ§ āŠ…āŠĻે āŠ­āŠ—āŠĩાāŠĻ āŠŪāŠđાāŠĩીāŠ° āŠœāŠĻ્āŠŪ્āŠŊા āŠđāŠĪા. āŠĪેāŠŪāŠĢે āŠŪાāŠĻāŠĩāŠļāŠŪાāŠœ્āŠŪા āŠŠāŠĄેāŠēો āŠļāŠĄો āŠļુāŠ§ાāŠ°āŠĩા āŠ•āŠ ોāŠ° āŠĪāŠŠ āŠ•āŠ°ી, āŠŪાāŠĻāŠĩāŠĩાāŠĶāŠĻી āŠķોāŠ§ āŠ•āŠ°ી āŠđāŠĪી. āŠ­ાāŠ°āŠĪāŠŪાં āŠ†āŠŪ āŠŠāŠĢ āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢ, āŠĩૈāŠķ્āŠŊ, āŠ•્āŠ·āŠĪ્āŠ°િāŠŊ āŠ…āŠĻે āŠķુāŠĶ્āŠ° āŠœેāŠĩા āŠšાāŠ° āŠĩāŠ°્āŠĢોāŠŪાં āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢોāŠĻી āŠ‰āŠš્āŠšāŠĪા āŠ…āŠĻે āŠķ્āŠ°ેāŠ·્āŠ āŠĪા āŠļ્āŠĨાāŠŠિāŠĪ āŠĨāŠˆ āŠđāŠĪી, āŠĪે āŠĩાāŠĪ āŠ–ાāŠļ āŠ•āŠ°ીāŠĻે āŠĩૈāŠķ્āŠŊāŠĻે āŠ—āŠŪāŠĪી āŠĻāŠđોāŠĪી. āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢોāŠ āŠ–āŠ°્āŠšાāŠģ āŠ…āŠĻે āŠ—ૂંāŠšāŠĩāŠĢ āŠ­āŠ°ેāŠēી āŠœીāŠĩāŠĻ āŠĶāŠ°āŠŪ્āŠŊાāŠĻāŠĻી āŠļોāŠģ āŠļંāŠļ્āŠ•ાāŠ°āŠĻી āŠļોāŠģ āŠĩિāŠ§િāŠ“āŠŪાં āŠļāŠŪાāŠœāŠĻે āŠđેāŠ°ાāŠĻ āŠŠાāŠĄી āŠĶીāŠ§ો āŠđāŠĪો. āŠĩāŠģી āŠēોāŠ•ોāŠĻે āŠĻ āŠļāŠŪāŠœાāŠŊ āŠāŠĩી āŠļંāŠļ્āŠ•ૃāŠĪ āŠ­ાāŠ·ાāŠŪાં āŠĩિāŠ§િ āŠ•āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠ‰āŠŠāŠ°ાંāŠĪ āŠ•્āŠ·ુāŠĶ્āŠ°āŠĩāŠ°્āŠĢāŠĻે āŠ“āŠ›ા āŠĩāŠģāŠĪāŠ°āŠŪાં āŠļāŠ–āŠĪ āŠŠāŠ°િāŠķ્āŠ°āŠŪ āŠ•āŠ°ાāŠĩ્āŠŊા āŠŠāŠ›ી āŠŠāŠĢ āŠ…āŠķ્āŠŊૃāŠķ્āŠŊāŠĪાāŠĻું āŠ…āŠŠāŠŪાāŠĻ āŠļāŠđેāŠĩું āŠŠāŠĄ્āŠŊું, āŠĪે āŠ•āŠ·્āŠŸāŠĶાāŠŊāŠ• āŠĨāŠˆ āŠŠāŠĄ્āŠŊું āŠđāŠĪું. āŠŊāŠœ્āŠžāŠŪાં āŠŠāŠķુāŠ“āŠĻા āŠŽāŠēીāŠĻે āŠ•ાāŠ°āŠĢે āŠ–ેāŠĪીāŠĻે āŠļāŠđāŠĻ āŠ•āŠ°āŠĩું āŠŠāŠĄāŠĪું āŠđāŠĪું āŠĪ્āŠŊાāŠ°ે āŠēોāŠ•āŠŽોāŠēી āŠŠાāŠēીāŠŪાં āŠ‰āŠŠāŠĶેāŠķ āŠ†āŠŠી āŠļāŠ°્āŠĩ āŠŪાāŠĻāŠĩોāŠĻે āŠļāŠĻ્āŠŪાāŠĻ āŠĶāŠ°āŠœ્āŠœો āŠ…āŠĻે āŠŪાāŠĻ āŠ†āŠŠāŠĪો āŠŽુāŠĶ્āŠ§ āŠ§āŠ°્āŠŪ āŠĻા āŠļ્āŠĨāŠŠાāŠŊ āŠĪો āŠœ āŠĻāŠĩાāŠˆ! āŠ†āŠŪ āŠļāŠŪāŠŊāŠĻી āŠœāŠ°ૂāŠ°િāŠŊાāŠĪ āŠļંāŠĪોāŠ·āŠĩા āŠŽે āŠ§āŠ°્āŠŪો: āŠŽુāŠĶ્āŠ§ āŠ…āŠĻે āŠœૈāŠĻ āŠ§āŠ°...

āŠŪāŠđાāŠ­ાāŠ°āŠĪ

āŠ†āŠŠāŠĢે āŦĻāŦŦāŦĶāŦĶ āŠĩāŠ°્āŠ· āŠŠāŠđેāŠēાં, āŠļંāŠļ્āŠ•ૃāŠĪāŠŪાં āŠĩ્āŠŊાāŠļāŠŪુāŠĻી āŠĶ્āŠĩાāŠ°ા āŠēāŠ–ાāŠŊેāŠē āŠŪāŠđાāŠ­ાāŠ°āŠĪ āŠĩિāŠ·ે āŠāŠŸāŠēું āŠœાāŠĢીāŠ āŠ•ે āŠĪે āŦ§āŦŪ āŠēાāŠ– āŠķāŠŽ્āŠĶોāŠĨી āŠŽે āŠēાāŠ– āŠēીāŠŸીāŠŪાં āŠāŠ• āŠēાāŠ– āŠķ્āŠēોāŠ•ોāŠĩાāŠģું āŠđિંāŠĶુāŠ§āŠ°્āŠŪāŠĻી āŠŪાāŠđિāŠĪી āŠ…āŠĻે āŠœ્āŠžાāŠĻ āŠ†āŠŠāŠĪું āŠēાંāŠŽાāŠŪાં āŠēાંāŠŽી āŠ•āŠĩિāŠĪાāŠĻું āŠŠુāŠļ્āŠĪāŠ• āŠ›ે.  āŠ† āŠ§āŠ°્āŠŪāŠŠુāŠļ્āŠĪāŠ•āŠŪાં āŠđāŠ•ીāŠ•āŠĪāŠŪાં āŠ…āŠĒાāŠ° āŠŠāŠ°્āŠĩ-āŠāŠŸāŠēે āŠ•ે āŠ…āŠĒાāŠ° āŠ…āŠ§્āŠŊાāŠŊāŠŪાં āŠ•ુāŠ°ુāŠ•્āŠ·ેāŠĪ્āŠ°āŠĻા āŠŪેāŠĶાāŠĻāŠŪાં āŠļો āŠ•ૌāŠ°āŠĩો āŠ…āŠĻે āŠŠાંāŠš āŠŠાંāŠĄāŠĩો (āŠŽāŠĻ્āŠĻે āŠŠāŠ•્āŠ·ે āŠŠિāŠĪ્āŠ°ાāŠˆāŠ­ાāŠˆāŠ“) āŠĩāŠš્āŠšે āŠēāŠĄાāŠŊેāŠē āŠŊુāŠĶ્āŠ§āŠĻી āŠĩિāŠ—āŠĪāŠĩાāŠ° āŠ•āŠĨા āŠ›ે. āŠ† āŠĩાāŠ°્āŠĪા āŠĩ્āŠŊાāŠļāŠŪુāŠĻીāŠĻા āŠĩિāŠĶ્āŠŊાāŠ°્āŠĨી āŠāŠĩા āŠĩૈāŠķાāŠŪāŠŠાāŠŊāŠĻે āŠŠ્āŠ°āŠĨāŠŪāŠĩાāŠ° āŠĩાંāŠšીāŠĻે āŠĪāŠ•્āŠ·āŠķિāŠēા āŠ–ાāŠĪે āŠ…āŠ°્āŠœુāŠĻāŠĻા āŠŠૌāŠĪ્āŠ° āŠāŠĩા āŠ°ાāŠœા āŠœāŠĻ્āŠŪેāŠœāŠŊ āŠĻે āŠļંāŠ­āŠģાāŠĩી āŠ›ે. āŠĩૈāŠķāŠŪāŠŠાāŠŊāŠĻે āŠœāŠĻ્āŠŪેāŠœāŠŊāŠĻે āŠ•āŠđી āŠļાંāŠ­āŠģāŠĩી āŠĪે āŠ§āŠ°્āŠŪāŠ•āŠĨા āŠĪે āŠŪāŠđાāŠ­ાāŠ°āŠĪ. āŠŪāŠĻે āŠ–āŠŽāŠ° āŠ›ે āŠĪāŠŪાāŠ°ે āŠŦāŠ•્āŠĪ āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠŸૂંāŠ•ાāŠĢāŠŪાં āŠœ āŠœાāŠĢāŠĩી āŠ›ે- āŠ…āŠĒાāŠ° āŠēાāŠ– āŠķāŠŽ્āŠĶો āŠĶ્āŠĩાāŠ°ા āŠ•āŠđેāŠĩાāŠŊેāŠē āŠĩાāŠĪ āŠđું āŠ…āŠĒાāŠ° āŠŠાāŠĻાāŠŪાં āŠ•āŠĨાāŠĻું āŠđાāŠ°્āŠĶ āŠļāŠŪāŠœાāŠŊ āŠŠāŠĢ āŠēંāŠŽાāŠĢ āŠĻ āŠĨાāŠŊ āŠ āŠ°ીāŠĪે) āŠ•āŠđેāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°ું āŠ›ું.   āŠ•ૌāŠŸુંāŠŽિāŠ• āŠŠāŠ°િāŠšāŠŊ āŠŪāŠđાāŠ­ાāŠ°āŠĪāŠĻી āŠķāŠ°ૂāŠ†āŠĪ āŠ•ુāŠ°ુāŠĩંāŠķāŠĻો āŠˆāŠĪિāŠđાāŠļ āŠ…āŠĻે āŠ•ુāŠŸુંāŠŽāŠĩૃāŠ•્āŠ· (Family Tree) āŠĻા āŠŠāŠ°િāŠšāŠŊ āŠĨી āŠ†āŠĶિāŠŠāŠ°્āŠĩ āŠŪાં āŠĨાāŠŊ āŠ›ે. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી āŠļāŠ­ાāŠŠāŠ°્āŠĩ āŠŪાં āŠ•ૌāŠ°āŠĩો-āŠŠાંāŠĄāŠĩો āŠĩāŠš્āŠšે āŠ°āŠŪાāŠŊેāŠē āŠ§ૃāŠĪ āŠœૂāŠ—āŠŸું āŠ…āŠĻે āŠŠાંāŠĄāŠĩોāŠĻી āŠđાāŠ° āŠĻી āŠ•āŠĨા āŠ›ે. āŠĪેāŠ° āŠĩāŠ°્āŠ·āŠŪાંāŠĨી āŠŠāŠđેāŠēાં āŠŽાāŠ° āŠĩāŠ°્āŠ·āŠĻા āŠĩāŠĻāŠĩાāŠļāŠĻું āŠĩāŠ°્āŠĢāŠĻ āŠĩāŠĻāŠŠāŠ°્āŠĩ āŠŪાં...

āŠ†āŠĶિāŠ•āŠĩિ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા

āŠļૌāŠ°ાāŠ·્āŠŸ્āŠ° āŠāŠŸāŠēે āŠĩીāŠ°ો āŠ…āŠĻે āŠļંāŠĪોāŠĻી āŠ­ૂāŠŪિ, āŠĪેāŠĻું āŠĻાāŠ—āŠ°ીāŠ°āŠĪ્āŠĻ āŠœુāŠĻાāŠ—āŠĒāŠĻિāŠĩાāŠļી āŠ—ૃāŠđāŠļ્āŠĨ āŠ—િāŠ°āŠĻાāŠ°āŠĻી āŠŠંāŠšાāŠˆāŠĻા āŠ•āŠĩિ āŠ…āŠĻે āŠ­āŠ•્āŠĪ āŠĪે āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા! āŠŪીāŠ°ા, āŠ•āŠŽીāŠ° āŠ•ે āŠĪુāŠēāŠļીāŠĶાāŠļ āŠœેāŠĩો āŠ­āŠ•્āŠĪāŠ•āŠĩિ āŠŠāŠ°āŠŪ āŠļંāŠĪ āŠ…āŠĻે āŠ—ુāŠœāŠ°ાāŠĪી āŠļાāŠđિāŠĪ્āŠŊāŠĻો āŠŪāŠđાāŠĻ āŠļāŠ•્āŠ·āŠŪ āŠ•āŠĩિ āŠĪે āŠ†āŠŠāŠĢો āŠĻāŠ°āŠļૈāŠŊો . āŠļાāŠĶાāŠˆ, āŠļāŠ°āŠģāŠĪા, āŠŽેāŠŦિāŠ•āŠ°āŠŠāŠĢું āŠœેāŠĩા āŠ—ુāŠĢો āŠļાāŠĨે āŠĻાāŠ—āŠ°ોāŠĻી āŠŸીāŠ•ાāŠĻે āŠ…āŠĩāŠ—āŠĢી āŠđāŠ°િāŠœāŠĻો āŠĩāŠš્āŠšે āŠŽેāŠļી āŠ­āŠœāŠĻો āŠ•āŠ°āŠĪા āŠ…āŠĻે āŠ­ોāŠœāŠĻ āŠ•āŠ°āŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ…āŠļ્āŠŠૃāŠķ્āŠŊāŠĪા āŠ†āŠ­āŠĄāŠ›ેāŠĄāŠĻા āŠŠાંāŠš āŠķāŠĪāŠ• āŠŠāŠđેāŠēાંāŠĻા āŠļāŠŪાāŠœāŠŪાં āŠ•āŠē્āŠŠāŠĩું āŠŪુāŠķ્āŠ•ેāŠē āŠ›ે. āŠđāŠ°િāŠœāŠĻ āŠ‰āŠĶ્āŠ§ાāŠ° āŠ•ે āŠāŠĩી āŠ•ોāŠˆ āŠŪોāŠŸાāŠˆ āŠĩāŠ—āŠ° āŠ‰āŠš્āŠšāŠĻીāŠšāŠĻા āŠĩાāŠĄા āŠ­ેāŠĶી āŠđāŠģāŠĩું āŠŪāŠģāŠĩું āŠœેāŠĩું āŠ–ૂāŠŽ āŠđિંāŠŪāŠĪ āŠĻું āŠ•ાāŠŪ āŠĪેāŠ“ āŠœ āŠ•āŠ°ી āŠķāŠ•ે āŠļંāŠŠૂāŠ°્āŠĢ āŠķāŠ°āŠĢાāŠ—āŠĪિ (Total Surrender) āŠ•ે āŠŠāŠ›ી āŠļાāŠ•્āŠ·ીāŠ­ાāŠĩ (Be Witness) āŠœેāŠĩા āŠ—ીāŠĪાāŠĻા āŠ‰āŠŠāŠĶેāŠķો āŠ†āŠĪ્āŠŪāŠļાāŠĪ āŠ•āŠ°ેāŠēા āŠ†āŠŠāŠĢા āŠŪāŠđાāŠĻ āŠ•ૃāŠ·્āŠĢāŠ­āŠ•્āŠĪ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪાāŠĻે āŠŪાāŠŸે āŠŠ્āŠ°āŠķંāŠķાāŠĻા āŠķāŠŽ્āŠĶો āŠŪāŠģāŠĪા āŠĻāŠĨી. āŠ•ૃāŠ·્āŠĢ āŠ­āŠ•્āŠĪિ-āŠ­āŠœāŠĻ āŠ…āŠĻે āŠļંāŠļાāŠ°āŠĻી āŠļાંāŠļાāŠ°ીāŠ• āŠŽાāŠŽāŠĪોāŠŪાં āŠļંāŠŠૂāŠ°્āŠĢ āŠĻāŠšિંāŠĪāŠŠાāŠĢુંāŠļāŠŪāŠœāŠĩું āŠļāŠđેāŠēું āŠĻāŠĨી. āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķાāŠĻો āŠĩિāŠĩાāŠđ, āŠĶીāŠ•āŠ°ી āŠ•ુંāŠĩāŠ°āŠŽાāŠˆāŠĻું āŠŪાāŠŪેāŠ°ુ, āŠđૂંāŠĄી āŠēāŠ–ી āŠļ્āŠĩીāŠ•ાāŠ°āŠĻીāŠ†āŠķા āŠ°ાāŠ–āŠĩી, āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķા āŠ…āŠĻે āŠŠāŠĪ્āŠĻી āŠŪાāŠĢેāŠ•āŠŽાāŠˆāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠļāŠŪāŠŊે āŠĩિāŠ°āŠ•્āŠĪāŠ­ાāŠĩāŠĻાāŠĨી “āŠ­āŠēું āŠĨāŠŊું āŠ­ાંāŠ—ી āŠœંāŠœાāŠģ” āŠ—ાāŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ•āŠē્āŠŠāŠĩા āŠ…āŠĻે āŠļāŠŪāŠœāŠĩા āŠ†āŠŠāŠĢે āŠŠāŠĢ āŠ–ૂāŠŽ āŠŠંāŠšી āŠŪાāŠĻāŠļિāŠ• āŠļ્āŠĨિāŠĪિāŠ āŠŠāŠđોંāŠšāŠĩું āŠŠāŠĄે. āŠ†āŠŠāŠĢી āŠļૌ...

Chakravarti Samrat Vikramaditya

Chakravarty Samrat Vikramaditya (102 BC – 15 AD) We are discussing a king who was Chakravarty  - which literally means the ruler of the kingdom in all four directions without any other king challenging him. His name Vikramaditya means ‘Vikram’ – one who is wise, brave, moral, and victorious + ‘Aditya’ meaning ‘of Aditi’, Newly rising sun, sun God. So he was “mighty as Sun”. There was no other emperor comparable to him. Fourteen Indian kings gave him the title of Vikramaditya. This legendary king started his rule at the age of 20 at the coronation at Ujjain (Madhya Pradesh) India. He was the son of parents Gandharvasen and Virmati. He had one elder sister Menavati and elder brother Bharthuhari. His elder brother became a saint and went to the forest under teacher Gorakhnath, who later guided King Vikramaditya as well. He was the father of his son Vikramsena. Historian Abhijit Chavada says: Old historians tell this story of Vikramaditya as a myth and do not agree. In fact, they are ...

Dawood Ibrahim - A Journey From Dongri To Karachi, Via Dubai

One of the recent off-bit topics I’ve read, this one book about ‘Mumbai Mafia’ has been the most interesting, well-researched and well-written. Here is an excerpt from Dawood Ibrahim's journey from “Dongri to Dubai”, and the six decades of Mumbai mafia.