After Parsis, Anavils (Anavil Brahmins, અનાવિલ બ્રાહ્મણ ) are the fastest decreasing community. The total population of Anavils around the world does not exceed two lakhs figure and that is also fast reducing day by day. Days are not far, beyond a century or so, when they will have to be seen/found in records, photos, and videos. Why?

Because,

So,

Mr. Klass W VanDer Veen - a Dutch scholar and Professor at Amsterdam University prepared a thesis on "Anavils" and wrote a book "I Give Thee My Daughter ". He concluded, "Anavils are smart, efficient, and clever but heavily disunited.”

British Government recognized Anavil as one with a sharp intellect and efficient administrator.

Ambelal G Desai (Valsad), Author of a book on Anavils of South Gujarat, who studied Anavilism extensively, said: “By and large, the people of this area – Anavils – are clever, frank, tolerant, quiet, luxury-loving and cheerful. They are not prone to quarrel readily and are not found wanting in doing whatever could be achieved lawfully.” (Anavils of South Gujarat was published in 1969 in Gujarati, and translated in English by Harish Desai and Hakumat Desai in 1995)

Captain Newport (1882) had personal and extensive contact with Anavils. He found Anavils as:

1. Flattering and obedient
2. On being questioned, they would hardly give a straight answer. They would either give the wrong answer prompted by selfish motives or feign ignorance.
3. Best Farmers
4. Smart and industrious
5. Intelligent

The settlement report (1868) with the British says:

1. They are known for their tact and quarrelsome nature.
2. They are firmly insistent on getting their viewpoint accepted.
3. They are fond of litigation and fight with unusual tenacity for a tree, a piece of land, or for a confiscated right. Only death can end their dispute.
4. They cannot be won over by arguments or negotiations. 

I am adding my own impressions of Anavils being an Anavil one-self and staying amongst them for 64 years in two Hindi words: Aapvadai (Superiority complex) and Hamsachchai (My truth is the only truth).

1. Superiority Complex: We (Anavils, that is) have inherited this virtue because of being “King" - the rulers. Each one of us considers him/herself "The Best" of all around and the most intelligent individual, whatever the real IQ level may be. This simple-looking virtue becomes bad to worse later when he/she progresses to consider all others inferior to him/her. The real problem starts here and because of this lack of respect for one another in particular and community, in general, cannot be expected. The unity amongst caste fellows is not to be dreamt of.
2. My truth is the only truth: We are intelligent people and good administrators, but we dominate. Whatever one says is the only truth and it has to be followed by everyone. It is not optional nor there is any scope for correction or discussion. This nature has led to many poor relationships amongst each other and no fellow is available.

We were living and belonging to South Gujarat (in India), from Kosamba in the north to Vapi towns within the south. 120 kilometers area between rivers Daman Ganga in the south to Kim in the north was inhabited in South Gujarat (India) by Anavils. Nowadays one can find an Anavil anywhere in any country in the world.


You can find Anavils anywhere, say:

The history of Anavils has deep roots. 5,000 years back, Anavils were brought to a village named Anaval  (then known as Anadipur) in South Gujarat from Ayodhya by Hanuman for doing Maha Yajña for Shri Rama who wanted to wash out the sin of killing King Ravana – a brahmin. They were Aryans migrated from Afghanistan.

According to the Court poet Bhukhan of Chatrapati Shivaji Maharaj, the population of Anaulla (now known as Anavils) were staying at Magadh around Bihar. The ruler Anavil named "Putrak" married to Naga Kanya "Patli" and they constructed the capital city of their state "Patli-Putrak". He said, the great Chanakya, also known as Kautilya, was Anavil.

After this great mission, these Brahmins labelled as Anavils became ruler of Kingdom Anaval. Anaval state had Vyara, Mahuva, Vansada and Chikhali talukas.

Buddhists took the Bhil community in hand to have a war with Anavils under the leadership of Vansia Bhil. The Anavil king lost this war. Around 1186 AD, the Anavil king Samandhar Vashi won the war against Vansia Bhil with the help of Rajput King of Paatan, Siddharaj Jaisinh. But he lost interest in Kingdom and gave it to Rajputs. King Digvirandrasinh was the last Rajput ruler of this state, later named as Vansada state.
Anavils were spread all around 300 villages of South Gujarat. I must tell about a few important ones with their relevant stories.

• Anaval: Anaval is 60 km from Surat and Navsari having Shukleshwar Mahadev Temple on the bank of river Kaveri. It is considered to be the primary place of Anavil settlement in the region and Brahmins who resided here became famous as Anavil Brahmins (1932 Anaval Jagat). Anaval is our birth-place and Lord Rama had installed Lord Shukleshwar himself (1906  Vasanji Desai). Shri Kalidas (in Mukta Shastra) said Anaval was inhabited by Anavils and their marble decoration was comparable to Paris and Venice.
• Surat: Majority of land was owned by Anavils. The credit for creation and growth of Surat city goes to Anavils. It was only Anavils, the active force in this District as it is in their names they formed different "Para" resided by a specific group of Anavils. Residents of Surat are using these names for described area till today.
• Gandevi: "Desaiji Pedhi" of Anant Vashi is known for last 400 years. Their history is highly credit-worthy. I must tell you about the Sati Mata temple of Gandevi, situated on the bank of a pond at crossroads. The daughter of Gopalji Desai, Ichchhaben, had become "Sati" (dying on the cremation-fire of her husband). She was the first and the last Sati in Anavil community. In her memory, Desaiji family erected a temple. The people of faith go to pay obeisance to temple where a fare is held annually during festivals of Diwali.
• Mamadev Temple of Puni: We can go on talking this and that, but I shall contain with this last story of Puni. An Anavil brother attacked robbers to protect his sister from being robbed. He attacked robbers successfully with the help of local youth but lost his own life in the pious duty of saving the sister and village from robbers. In his memory, the grateful people of Puni erected a temple "Mamadev Temple" seen till today.

Gopi Naik Raso said, "The Anavil, instead of engaging himself in duties of a Brahmin, made politics dear and achieved bright success in it. He became the pillar of the state. Power and wealth were at his feet and he remained Ajachak (Non-acceptor) and a donor. Because of being non-acceptor and donor, he enjoyed a special position amongst the Brahmins. People respected him for his power and influence with the government. His generosity earned him the nickname of "Baadshah".

With all these details, who would like this great community to vanish? The attempts to save them has to start at earliest before it is too late. In addition to Anavils themselves, the NGO and Government machinery should be active to stop their decrease in number.

Timely marriage, early children (minimum two) and marriage among the same caste of Anavils are the minimum steps.
Who will do this?
Shall we start a commercial campaign to do all this?
Or shall we start preparing museum of Anavils to show the extinguished species of Anavils?

We cannot sit and relax...

The facts and statistics in this article are based on the book Anavils of South Gujarat written by Ambelal Gopalji Desai (in Gujarati) and translated in English by Harish Desai and Hakumat Desai (1995), published by Harshad K Desai.