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Jainism: Simplified

I am introducing here world spread religion having 5.5 million followers, mainly in India and abroad like USA, UK, Canada, East Africa and many other countries in one of the six greatest religions. Word "Jain" is derived from "Jina" meaning conqueror. "Arihant" is one who has destroyed his inner enemies like anger, greed, passion and ego.


It has mainly two divisions:

1. "Digamber": One not wearing any cloth.
(a) Bisapanthi: Follows traditional views.
(b) Terapanthi: Follows reforms.
2. "Swetamber": wearing white clothes.
Of them, those not believing in idol worshipping are Sthanakvasi.

History:

24 Tirthankara and Mahavir:

"Tirthankara" who establishes following the fourfold order of religion.

1. Monk : Sadhu
2. Nun : Sadhvi
3. Layman : Shravak
4. Laywomen : Shravika

(a) Rishabha was the first of Tirthankara to initiate Jainism. Twenty-three followed him till Mahavir, to establish and enrich the Jainism.
(b) Arishatanem was the 22nd and cousin of Lord Krishna of Mahabharata. Parshvanatha, the 23rd lived in 9th century BC preached against the killing of animals for religious purposes.
(c) Bhagwan Mahavir also was known as Vardhman is 24th of Tirthankaras. He was born in 599 BC at Kundalagrama near Vaishali, Bihar as the son of Siddhartha and Trishala. He became a monk at 23 years of his age, donating all his wealth including clothes on the body to be Digambar and left his wife Yashoda and daughter Priyadarshana. After 12 years of a hard life, got Real knowledge and got enlightened on Vaishakh tenth days under Shaltue at Jambak village. He preached for 30 years and got death in 573 BC at Pavapuri of Bihar. He emphasised on "Ahinsa" (Non-violence")

Navakar Mantra: (Everyday Prayer)

NAMO-ARIHAMTANAM: I bow to ever perfect.
NAMO-SIDDDHANAM: I bow to spiritual victors.
NAMO-AARIYANAM: I bow to leaders of Jain orders--Acharyas.
NAMO-UVAJAYANAM: I bow to learned perceptions.
NAMO-LOE SAVVSAHUNAM: I bow to all saints and sages in the world.
ESO PANCH NAMUKKARO: These five obeisances
SAVVPAV PANASANO: Erase all sins.
MANGALANAM YA SAVVASHIIM: Amongst all that is auspicious.
PADHAM HAVAI MANGALAM: This is the foremost.

Here, praying Jains receive the inspiration from five benevolent for the right path of true happiness and total freedom from the misery of life.

Teachings:

(a) Triple gems of Jainism:
Samyak Darshan: Right view
Samyak Jnana: Right knowledge
Samyak Charitra: Right Conduct
There is no supreme divine creator, owner, preserver or destroyer.
"The universe is self-regulated.
Together with the above three will lead to the liberation of one's life."

(b) Five great vows:
(1) Ahinsa: Non-violence - not to cause harm to anyone.
(2) Satya: Truthfulness - speak harmless truth to all.
(3) Asteya: None stealing
(4) Brahmacharya: chastity - not to indulge in sensual pleasure
(5) Aparigraha: Non-attachment - Non-possession - complete detachment from people, places and material things.

(c) Nine fundamental principles:
1. Jiva - Souls:
The soul exists as a separate entity from the body that houses it. It has consciousness, knowledge and five perceptions.
2. Ajiva - Non-living substances:
Matter, Space, Matter of motion, the matter of rest and time.
3. Asrava - Influx of karma
Attached to the soul on account of vibrations created by the mind, speech and body.
4. Bandha
Binding or Bondage of Karma to consciousness (the soul is called Bandha, it is mainly due to passion)
5. Papa: Spiritual demerit
6. Punya: Spiritual merit. They are of two types - Physical and mental.
7. Samvara - Stoppage of Karma
Self-control and freedom from attachment stop the inflow of karma.
8. Nirjara: Shredding or destruction of karma so that soul shines into its pure and transcendent form.
9. Moksha - Liberation, Salvation or emancipation of the soul.
The blissful state of the soul free from bondage and free from the cycle of birth and death.

(d) Syadvada: a systematic methodology to explore the real nature of reality and consider the problem in a non-violent way from DIFFERENT PERSPECTIVES. Here each statement is expressed from seven different conditional and relative views.

Jain Diet and Fasting:

Jain diet is Eco-friendly and healthy. (Satvic Food.)

Exclusions are as follows:

(1) Only Vegetarian excluding onion, garlic, carrots, turnips, potato and other root vegetables
(2) Non-violence demands to avoid any Non-vegetarian food
(3) Mushrooms, yeast, honey, Beans sprouts.
(4) Fermented food: Beer, wine, alcohol, vinegar.

Rules to be followed:

(1) Food must be prepared fresh daily.
(2) Keeping cooked food overnight is forbidden.
(3) Water filtered in three layer cotton cloth.

(I) Frequency of eating per day.

(1) Ekasana: To ear one meal a day. Between sunrise and sunset.
(2) Beasana: To eat two meals a day.
(3) Tivihar: One may drink boiled water even after sunset
(4) Chauvihar: to give up food as well as water between sunset to sunrise

(II) Duration of Fasting:

Upvas: to give up food only for the whole day starting from sunset previous day to sunrise the other day. 36 hours.
Bela / Chath: Fasting for two days continuously
Tela / Aththam: Fasting for three days continuously
Aththai: Fasting for eight days continuously
Navai: Fasting for nine days continuously
Masakshaman: whole month
Varsitap: To eat on alternate days and fasting on the rest for the whole year.
Santharo: Fast unto death: to give up food and water entirely. This leads to death. One undertakes this at will when all his / her duties are fulfilled and wishes to leave lord peacefully.

(III) Type of Fasting:

Unodar: eating less than you need leading to partial fasting.
Vruti Sankalp: limiting the number of items eaten
Rasa : parityag: giving up favourite foods.

Festivals:

(1) Paryushana: Dashlakshan parva of Shravan - Bhadarvo of waning moon cycle - 18 days period starts on the 12th day and ends on the 14th day.
Monks visit temples and explain Jain philosophy.
Fasting and reduce normal activities.
At conclusion: Prati kraman is done and michchami dukdam is said for forgiveness to be asked and given.
(2) Mahavir Jayanti: Chaitra 13th day of waxing the cycle.
(3) Diwali
(4) Ashadh Chaturdashi
(5) Shrutha Pandha

Important Religious Centres:

(1) Samet Shikhar, Bihar.
(2) Pavapuri, Bihar.
(3) Girnar, Junagadh, Gujarat.
(4) Kumbhariyaji, Ranakpur, Rajasthan.
(5) Shankheshvar, Mahudi, Gujarat.
(6) Shatrunjaya Parvat, Gujarat.
(7) Delvada Temples, Abu, Rajasthan.
(8) Shravanbelagoda, Karnataka.

Upadhan (Update: 17-Jan-2019)

1. Describes a special religious practice by Shravaks in Jainism
2. One can choose the period of 28, 35 or 47 days according to their convenience
3. ‘Nivi’ - Here ‘Ekasan’ fasting is done meaning thereby one has to fast for one day and eat on the second day taking one meal only between 1 to 2 pm only; during this fast drinking water is also limited to 1 to 5 pm; this fasting cycle of Ekasana is practised till this Upadhan Tapa lasts
4. Recite the following every day:
i) Navakar mantra 20 times
ii) Khamasaman 100 times kneeling down with head touching the ground
iii) Kayosarga: Chanting Logassa sutra 100 times
iv) Paushadh Vrat: Total fasting on 8th & 14th day of the lunar cycle
v) Study Jain Agamas
vi) Perform 11 types of Pratima by every Sravak
5. Ayambil Tapa: Last ten days of Upadhan Tapa are with leaving 6 items, namely sugar, curd, ghee, milk, oil and all-fried food
6. Leaving following 11, known as 11 Pratima:
samyakatva
vrat
pausadh
niyam
bramcharya
sachitta tyag
uddhisht
presh yarambi
arambha tyag
shramanbhutti

Well, all these details mean a great activity performed by 100 or more Jains together under the guidance of Jain Maharaj-Muni at Jain temples.

Conclusion of this event is celebrated ceremoniously by the grand function of the entire Jain community and others joining for a royal procession and lunch thereafter.


Take Home Message:
In Jainism "Ahinsa" was non - violence is the key point directing to abstain from hurting the feeling of or killing, wounding, torturing any living being or depriving it of food, water etc. intensely, carelessly or negligently by oneself or through some other person.

Mahavir asked to his lay aspirant to give up meat eating, drinking alcohol, gambling, robbing or thieving, lying or grabbing.

So to have compassion for all living beings and to respect them is Ahinsa - Non violence and that is Jainism.
Source of Information:

(1) Wikipedia.
(2) History of India for B. A. Students. Popular Prakashan, Surat, Gujarat.
(3) Sadhviji Maharaj Saheb Pushpadanta, Bilimora.
(4) Personal discussions with Mrs. Varsha S. Shah, Bhavesh Sanghvi & his mother Jashumatiben, Nilesh Shah & Dr. Kavin Shah (all from Bilimora).

Books on Jainism:

1. Kalpasutra
2. Aagam
3. Tatvarthasutra
4. Sanmati Prakaran

Compiled by:
Dr. Bharat M. Desai

Image Source: wikimedia.org

Comments

  1. UPADHAN.....

    1.Describes a special religious practice by Shravaks in Jainism.
    2.One can choose the period of 28, 35 or 47 days according to ones' convenience.
    3.NIVI--Here Ekasan fasting is done meaning thereby one has to fast for one day and eat on second day taking one meal only between 1 to 2 pm only during this fast drinking water is also limited to 1 to 5pm.. This fasting cycle of EKASAN is practiced till this Upadhan tap lasts.
    4.Recite everyday following:
    a)Navkar mantra 20 times
    b)Khamasaman 100 times kneeling down with head touching the ground
    c)Kayosarga: saying Logassa sutra 100 times
    d)PAUSHADH VRAT: Total fasting on 8th & 14 th day of lunar cycle
    e) Study jain Agamas
    f)Perform 11 types of Pratima by every sravak
    5. Ayambil tap:
    last ten days of upadhan tap are leaving 6 items, namely sugar, yogurt, ghee, milk, oil and all fried food.
    6. Leavig folowing 11 :
    known as 11 Pratima
    samyakatva
    vrat
    pausadh
    niyam
    bramcharya
    sachitta tyag
    uddhisht
    presh yarambi
    arambha tyag
    shramanbhutti

    Well, all these details means a great activity performed by 100 0r more jains together under the guidance of jain maharaj-muni at Jain temple.
    Conclusion of this event is celebrated ceremoniously by grand function of total jain samaj and others joining for a royal procession and lunch there after.

    ReplyDelete

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āŠđિāŠĻ્āŠĶુāŠ“āŠŪાં āŠēāŠ—્āŠĻ āŠŠāŠ›ી āŠŪા-āŠŽાāŠŠ āŠĨāŠĩાāŠĻી āŠŠāŠđેāŠēી āŠĩાāŠ°āŠĻી āŠ…āŠĩāŠļ્āŠĨાāŠĻું āŠ–ૂāŠŽ āŠŪāŠđāŠĪ્āŠĩ āŠ›ે. āŠ—āŠ°્āŠ­āŠŪાં āŠ°āŠđેāŠē āŠŽાāŠģāŠ•āŠĻે āŠķુāŠĶ્āŠ§ āŠ•āŠ°āŠĩું – āŠŠāŠĩિāŠĪ્āŠ° āŠ•āŠ°āŠĩું āŠœāŠ°ૂāŠ°ી āŠđોāŠĩાāŠĨી āŠĪે āŠŽાāŠŽāŠĪāŠĻું āŠļંāŠļ્āŠ•āŠ°āŠĢ āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠĪેāŠĨી āŠœીāŠĩāŠĻ āŠĶāŠ°āŠŪ્āŠŊાāŠĻ āŠĨāŠĪાં āŠļોāŠģ āŠļંāŠļ્āŠ•ાāŠ°ોāŠŪાંāŠĨી āŠāŠ• āŠļીāŠŪંāŠĪોāŠĻ્āŠĻāŠŊāŠĻ āŠļંāŠļ્āŠ•ાāŠ° āŠ–ૂāŠŽ āŠœāŠ°ૂāŠ°ી āŠ›ે. āŠ† āŠĩિāŠ§િ āŠ—āŠ°્āŠ­ાāŠĩāŠļ્āŠĨાāŠĻા āŠ…ંāŠĪિāŠŪ āŠĪāŠŽāŠ•્āŠ•ાāŠŪાં āŠ›āŠ ્āŠ ા āŠ•ે āŠ†āŠ āŠŪા āŠŪાāŠđિāŠĻાāŠŪાં āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠŽાāŠģāŠ• āŠœāŠĻ્āŠŪ āŠŠāŠđેāŠēાāŠĻા āŠļāŠŪāŠŊāŠ—ાāŠģાāŠŪાં āŠŪાāŠĪાāŠĻી āŠŪāŠĻ:āŠļ્āŠĨિāŠĪિāŠĻી āŠļીāŠ§ી āŠ…āŠļāŠ° āŠŽાāŠģāŠ• āŠ‰āŠŠāŠ° āŠŠāŠĄે āŠ›ે – āŠāŠŸāŠēે āŠ†āŠĻંāŠĶોāŠĪ્āŠļāŠĩ āŠŪāŠĻાāŠĩāŠĩાāŠĨી āŠļ્āŠĪ્āŠ°ીāŠĻું āŠŪāŠĻ āŠ† āŠļāŠŪāŠŊ āŠĶāŠ°āŠŪ્āŠŊાāŠĻ āŠŠ્āŠ°āŠļāŠĻ્āŠĻ āŠ°āŠđે āŠ›ે āŠœેāŠĨી āŠŽાāŠģāŠ• āŠŠāŠĢ āŠĪંāŠĶુāŠ°āŠļ્āŠĪ āŠ°āŠđે āŠ›ે. āŠ˜āŠ°āŠŪાં āŠŽાāŠģāŠ• āŠ†āŠĩāŠĩાāŠĻા āŠļāŠŪાāŠšાāŠ° āŠŪાāŠĪ્āŠ°āŠĨી āŠļāŠŪāŠ—્āŠ° āŠŠāŠ°િāŠĩાāŠ°āŠŪાં āŠ‰āŠĪ્āŠļાāŠđ āŠ…āŠĻે āŠ†āŠĻંāŠĶāŠĻું āŠĩાāŠĪાāŠĩāŠ°āŠĢ āŠđોāŠŊ āŠ›ે āŠ…āŠĻે āŠļૌ āŠ†āŠĪુāŠ°āŠĪાāŠĨી āŠ†āŠĩāŠĻાāŠ° āŠŽાāŠģāŠ• āŠŪāŠđેāŠŪાāŠĻāŠĻા āŠ†āŠ—āŠŪāŠĻāŠĻી āŠ°ાāŠđ āŠœોāŠĪાં āŠđોāŠˆ āŠ›ે. āŠļીāŠŪંāŠĪ āŠĩિāŠ§િ  (āŠ–ોāŠģો āŠ­āŠ°āŠĩો – āĪ—ोāĪĶ āĪ­āĪ°ाāĪˆ – Baby Shower) āŠķāŠŽ્āŠĶāŠļāŠđ āŠļāŠŪāŠœીāŠ āŠĪો āŠļીāŠŪંāŠĪ āŠāŠŸāŠēે āŠĩાāŠģ āŠ…āŠĻે āŠ‰āŠĻ્āŠĻāŠŊāŠĻ āŠāŠŸāŠēે āŠ‰āŠŠāŠ° āŠšāŠĒાāŠĩāŠĩા. āŠĩિāŠ§િāŠĻી āŠķāŠ°ૂāŠ†āŠĪāŠŪાં āŠŠāŠĪિ āŠŪંāŠĪ્āŠ° āŠŽોāŠēી āŠŠāŠĪ્āŠĻીāŠĻા āŠĩાāŠģ āŠļāŠœાāŠĩે āŠ›ે āŠ…āŠĻે āŠļેંāŠĨાāŠŪાં āŠļિંāŠĶુāŠ° āŠŠૂāŠ°ે āŠ›ે. āŠļંāŠļ્āŠ•ૃāŠĪ āŠŪંāŠĪ્āŠ° āŠĶ્āŠĩાāŠ°ા āŠ•āŠđે āŠ›ે : “āŠĶેāŠĩāŠĪાāŠ“āŠĻી āŠŪાāŠĪા āŠ…āŠĶિāŠĪીāŠĻા āŠļીāŠŪંāŠĪોāŠĻ્āŠĻāŠŊāŠĻ āŠļંāŠļ્āŠ•ાāŠ° āŠŠ્āŠ°āŠœાāŠŠāŠĪિāŠ“āŠĻે āŠ•āŠ°્āŠŊા āŠđāŠĪા āŠ…āŠĻે āŠ…āŠĶિāŠĪીāŠĻા āŠŠેāŠŸે āŠĶેāŠĩāŠĪાāŠ“ āŠœāŠĻ્āŠŪ્āŠŊા āŠđāŠĪા āŠāŠŪ āŠđું āŠļીāŠŪંāŠĪોāŠĻ્āŠĻāŠŊāŠĻ āŠķ્āŠ°ેāŠ·્āŠ  āŠ…āŠĻ...

āŠ…ંāŠ—āŠĶāŠĻો āŠŠāŠ— - āŠŠુāŠļ્āŠĪāŠ• āŠŠāŠ°િāŠšāŠŊ

āŠāŠ• āŠœ āŠŽેāŠ āŠ•āŠŪાં āŠ•ે āŠŠāŠ›ી āŠļāŠģંāŠ— āŠĩાંāŠšāŠĩાāŠĻી āŠ‰āŠĪ્āŠ•ંāŠ ા āŠœાāŠ—ે āŠāŠĩી āŠ† āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻો āŠŠāŠ°િāŠšāŠŊ āŠ•āŠ°ાāŠĩāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°āŠĪાં āŠ–ૂāŠŽ āŠ†āŠĻંāŠĶ āŠĨાāŠŊ āŠ›ે.  āŠ­ુāŠœ āŠ°āŠđેāŠĪા, āŠđાāŠē 74 āŠĩāŠ°્āŠ·ીāŠŊ, āŠ†āŠŠāŠĢાં āŠēેāŠ–āŠ• āŠķ્āŠ°ી āŠđāŠ°ેāŠķ āŠ§ોāŠģāŠ•િāŠŊા āŠœિંāŠĶāŠ—ીāŠĻા 25 āŠĩāŠ°્āŠ· āŠķિāŠ•્āŠ·āŠĢāŠ•ાāŠ°્āŠŊ āŠ•āŠ°āŠĪાં āŠđāŠĪા. āŠ…āŠĻે āŠ†āŠĶāŠ°્āŠķ āŠķિāŠ•્āŠ·āŠ•āŠĻા āŠāŠ• āŠēāŠ•્āŠ·āŠĢ āŠĪāŠ°ીāŠ•ે āŠŠુāŠļ્āŠĪāŠ•ો āŠĩાંāŠšāŠĩાāŠĻી āŠļāŠ°āŠļ āŠŸેāŠĩ āŠ§āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠĪે āŠ•ાāŠ°āŠĢે 1945 āŠŪાં āŠēāŠ–ાāŠŊેāŠē 1930 āŠĻી āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠ§āŠ°ાāŠĩāŠĪી āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄ āŠĶ્āŠĩાāŠ°ા āŠēિāŠ–િāŠĪ āŠŽે āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠĩાંāŠšે āŠ›ે - 700+ āŠŠાāŠĻાંāŠĻી Fountain Head (āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ) āŠļાāŠĪ-āŠļાāŠĪ āŠĩાāŠ° āŠļāŠģંāŠ— āŠĩાંāŠšી āŠĪો 1150+ āŠŠાāŠĻાં āŠ§āŠ°ાāŠĩāŠĪી Atlas Shrugged (āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ) āŠŠāŠĢ āŠļāŠģંāŠ— āŠ…āŠĩાāŠ°āŠĻāŠĩાāŠ° āŠĩાંāŠšી. 1988āŠĻા āŠĩāŠ°્āŠ·ે āŠĨāŠŊેāŠē āŠ† āŠ…āŠ•āŠļ્āŠŪાāŠĪ(!) āŠ†āŠŠāŠĢી āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻું āŠœāŠĻ્āŠŪāŠļ્āŠĨાāŠĻ āŠ›ે.  āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ āŠ…āŠĻે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠ°āŠķિāŠŊāŠĻ āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄે āŠ…āŠŪેāŠ°િāŠ•ા āŠœāŠˆāŠĻે āŠēāŠ–ી āŠ›ે āŠ…āŠĻે āŠŽāŠĻ્āŠĻેāŠĻી 64 āŠēાāŠ– āŠĨી āŠĩāŠ§ુ āŠĻāŠ•āŠēો āŠĩિāŠķ્āŠĩāŠ­āŠ°āŠŪાં āŠĩંāŠšાāŠŊ āŠšૂāŠ•ી āŠ›ે. āŠŽāŠĻ્āŠĻે āŠŪાં āŠēેāŠ–āŠ•āŠĻે “āŠŪાāŠĻāŠĩ āŠķ્āŠ°ેāŠ·્āŠ āŠĪ્āŠĩ” āŠĻા āŠ…āŠĶ્āŠĶāŠ­ૂāŠĪ āŠĶāŠ°્āŠķāŠĻ āŠĨāŠŊા āŠ›ે. āŠ† āŠ‰āŠŠāŠ°ાંāŠĪ āŠŠ્āŠ°āŠĪિāŠ­ાāŠķાāŠģી āŠ…āŠĻે āŠļાāŠŪાāŠĻ્āŠŊ (First Raters and Second Raters)āŠĻું āŠĪેāŠŪાં āŠĨāŠŊેāŠēાં āŠĩāŠ°્āŠĢāŠĻ āŠĪેāŠŪāŠĢે āŠ†āŠĪ્āŠŪāŠķાāŠĪ āŠ•āŠ°્āŠŊું āŠ›ે.  āŠŠāŠđેāŠēા āŠēેāŠ–āŠ•āŠķ્āŠ°ીāŠĻા āŠŪિāŠĪ્āŠ° āŠķ્āŠ°ી āŠļુāŠ°ેāŠķāŠ­ાāŠˆ āŠŠāŠ°ીāŠ–ે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄāŠĻું āŠ­ાāŠ·ાંāŠĪāŠ° āŠ•āŠ°āŠĩા āŠļૂāŠšāŠĩ્āŠŊું. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી...

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું (Will)

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠāŠ• āŠēāŠ–ાāŠĢ (Document) āŠ›ે āŠœેāŠĻા āŠĶ્āŠĩાāŠ°ા āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻા āŠ­ાāŠ—āŠēા āŠ…āŠĻે āŠŦેāŠ°āŠŽāŠĶāŠē (Transfer) āŠēāŠ–āŠĻાāŠ°āŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĻિāŠ°્āŠĶેāŠ·ીāŠĪ āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠ•ે āŠļંāŠļ્āŠĨાāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠ•ાāŠĻૂāŠĻી(Legal) āŠ°ીāŠĪે āŠŪાāŠĻ્āŠŊ āŠĶāŠļ્āŠĪાāŠĩેāŠœ-āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻી āŠŠોāŠĪાāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĩāŠđેંāŠšāŠĢી āŠŽાāŠŽāŠĪે āŠŪાāŠđિāŠĪી āŠ†āŠŠે āŠ›ે. āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻો āŠđેāŠĪુ āŠēāŠ–āŠĻાāŠ°āŠĻું āŠŪāŠĻ āŠ…āŠĻે āŠ‡āŠš્āŠ›ાāŠĻે āŠļāŠ°āŠģāŠĪાāŠĨી āŠ•āŠđેāŠĩાāŠĻો āŠ›ે.  āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠŪિāŠēāŠ•āŠĪ āŠ§āŠ°ાāŠĩāŠĻાāŠ° āŠ•ોāŠˆāŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪિ āŠĩાāŠ°āŠļāŠĶાāŠ°ોāŠĻે āŠ†āŠŠāŠĩાāŠĻી āŠˆāŠš્āŠ›ા āŠœāŠĢાāŠĩāŠĩા āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે  āŠĩāŠļિāŠŊāŠĪ āŦ§āŦŪ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻો āŠŠુāŠ–્āŠĪ āŠĩ્āŠŊāŠ•્āŠĪિ (āŠļ્āŠĪ્āŠ°ી āŠ•ે āŠŠુāŠ°ુāŠ·) āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪાāŠĻāŠļિāŠ• āŠđાāŠēāŠĪ āŠļ્āŠĩāŠļ્āŠĨ āŠđોāŠĩી āŠœોāŠˆāŠ.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻી āŠļāŠ°āŠ•ાāŠ°ી āŠāŠœāŠĻ્āŠļી āŠĶ્āŠĩાāŠ°ા āŠŪāŠĻાāŠˆ āŠĻ āŠŦāŠ°āŠŪાāŠĩેāŠē āŠđોāŠĩું āŠœોāŠˆāŠ. āŠŠ્āŠ°ોāŠŽેāŠŸ (Probate) Indian Succession Act, 1925 Section 2 āŠŪુāŠœāŠŽ āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŊોāŠ—્āŠŊ āŠĻ્āŠŊાāŠŊાāŠēāŠŊ āŠĶ્āŠĩાāŠ°ા āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪાāŠĻી āŠ•ાāŠŊāŠĶેāŠļāŠ°(Legation) āŠļāŠš્āŠšાāŠˆ(Correction) āŠ…āŠĻે āŠŠ્āŠ°āŠŪાāŠĢિāŠ•āŠĪાāŠĻી(Genuineness) āŠ–ાāŠĪāŠ°ી āŠ†āŠŠāŠĪો āŠđુāŠ•āŠŪ (Decree) āŠ›ે āŠŠāŠķ્āŠšિāŠŪ āŠŽંāŠ—ાāŠģ, āŠŽિāŠđાāŠ°, āŠ“āŠ°િāŠļ્āŠļા, āŠ†āŠļાāŠŪ āŠ‰āŠŠāŠ°ાંāŠĪ āŠĶિāŠē્āŠđી, āŠŪુંāŠŽāŠˆ, āŠ…āŠĻે āŠšેāŠĻ્āŠĻāŠˆ āŠĻો āŠŪ્āŠŊુāŠĻિāŠļિāŠŠāŠē āŠ•ોāŠ°્āŠŠોāŠ°ેāŠķāŠĻ āŠđāŠĶ āŠĻા āŠ°āŠđેāŠĩાāŠļીāŠ“ āŠŪાāŠŸે āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ›ે āŠŪૃāŠĪ્āŠŊુāŠĻા āŠļાāŠĪ āŠĶિāŠĩāŠļ āŠŠāŠ›ી āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŪાāŠŸે āŠ…āŠ°āŠœી āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. Indian Succession ...

āŠ†āŠ§ુāŠĻીāŠ• āŠĶાāŠĻ

āŠĄો. āŠ…āŠķ્āŠĩીāŠĻ āŠķાāŠđ, āŠ—્āŠ°ાāŠŪ āŠļેāŠĩા āŠŸ્āŠ°āŠļ્āŠŸ, āŠ–ાāŠ°ેāŠē  āŦ§. āŠ°āŠ•્āŠĪāŠĶાāŠĻ āŠĶāŠ°ેāŠ• āŠœāŠĢ āŠœાāŠĢે āŠ›ે āŠ•ે āŠĩીāŠœ્āŠžાāŠĻે āŠ†āŠŸāŠēી āŠŠ્āŠ°āŠ—āŠĪી āŠ•āŠ°્āŠŊા āŠ›āŠĪાં āŠđāŠœી āŠĪે āŠ°āŠ•્āŠĪ āŠŽāŠĻાāŠĩી āŠķāŠ•āŠĪું āŠĻāŠĨી. āŠ°āŠ•્āŠĪ āŠķāŠ°ીāŠ°āŠĻાં āŠĶāŠ°ેāŠ• āŠ…ંāŠ—āŠĻે āŠ‘āŠ•્āŠļીāŠœāŠĻ āŠŠāŠđોંāŠšાāŠĄે āŠ›ે. āŠœો āŠ‘āŠ•્āŠļીāŠœāŠĻ āŠŠુāŠ°āŠĪા āŠŠ્āŠ°āŠŪાāŠĢāŠŪાં āŠĻ āŠŪāŠģે āŠĪો āŠŪાāŠĻāŠĩāŠķāŠ°ીāŠ°āŠĻાં āŠ…ંāŠ—ો āŠ•ાāŠŪ āŠ•āŠ°āŠĪાં āŠŽંāŠ§ āŠĨāŠˆ āŠœાāŠŊ āŠ›ે āŠ…āŠĻે āŠĶāŠ°્āŠĶીāŠĻું āŠŪૃāŠĪ્āŠŊુ āŠĨāŠˆ āŠœાāŠŊ āŠ›ે. āŠœāŠŊાāŠ°ે āŠķāŠ°ીāŠ°āŠŪાંāŠĨી āŠ–ુāŠŽ āŠ°āŠ•્āŠĪāŠļ્āŠĪ્āŠ°ાāŠĩ, āŠ–ાāŠļ āŠ•āŠ°ીāŠĻે āŠŪાāŠĪા/āŠŽāŠđેāŠĻāŠĻી āŠļુāŠĩાāŠĩāŠĄ āŠŽાāŠĶ, āŠĩાāŠđāŠĻāŠ…āŠ•āŠļ્āŠŪાāŠĪ, āŠ‘āŠŠāŠ°ેāŠķāŠĻ āŠĶāŠ°āŠŪ્āŠŊાāŠĻ āŠĶāŠ°્āŠĶીāŠĻે āŠĪાāŠ•ીāŠĶે āŠēોāŠđી āŠšāŠĒાāŠĩāŠĩાāŠĻી āŠœāŠ°ુāŠ° āŠŠāŠĄે āŠ›ે, āŠœે āŠĻ āŠŪāŠģે āŠĪો āŠāŠĻું āŠŪૃāŠĪ્āŠŊુ āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. āŠ…āŠŪુāŠ• āŠ°ોāŠ—ોāŠĻા āŠĶāŠ°્āŠĶીāŠ“ āŠŪાāŠŸે āŠœેāŠĩા āŠ•ે āŠĨેāŠēેāŠļેāŠŪીāŠŊા, āŠļીāŠ•āŠēāŠļેāŠē āŠāŠĻીāŠŪીāŠŊા, āŠē્āŠŊુāŠ•ેāŠŪીāŠŊા, āŠķāŠ°ીāŠ°āŠŪાં G6PD āŠĻાāŠŪāŠĻા āŠ‰āŠĪ્āŠļેāŠšāŠ•āŠĻી āŠœāŠĻીāŠĻીāŠ• āŠ•ાāŠ°āŠĢāŠļāŠ° āŠ‰āŠ­ી āŠĨāŠŊેāŠēી āŠ‰āŠĢāŠŠ, āŠĩāŠ—ેāŠ°ે āŠ•ીāŠļ્āŠļાāŠ“āŠŪાં āŠŠāŠĢ āŠēોāŠđી āŠœ āŠœીāŠĩ āŠŽāŠšાāŠĩી āŠķāŠ•ે āŠ›ે. āŠ†āŠĩા āŠĶāŠ°્āŠĶીāŠ“āŠĻે āŠŪાāŠŸે āŠ°āŠ•્āŠĪāŠĻું āŠŪāŠģāŠĩું āŠĻāŠĩું āŠœીāŠĩāŠĻ āŠ›ે. āŠĶāŠ°્āŠĶીāŠĻું āŠāŠŽીāŠ“ āŠ…āŠĻે āŠ†āŠ°.āŠāŠš. āŠļીāŠļ્āŠŸāŠŪ āŠ…āŠĻુāŠļાāŠ° āŠŽ્āŠēāŠĄ āŠ—્āŠ°ુāŠŠ āŠĻāŠ•્āŠ•ી āŠ•āŠ°ીāŠĻે āŠāŠĻા āŠ—્āŠ°ુāŠŠāŠĻે āŠ…āŠĻુāŠ°ુāŠŠ āŠēોāŠđી āŠœ āŠ†āŠŠāŠĩું āŠœāŠ°ુāŠ°ી āŠ›ે. āŠ†āŠĨી āŠ•ોāŠˆ āŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪી āŠŠોāŠĪાāŠĻા āŠēોāŠđીāŠĻું āŠĶાāŠĻ āŠŽ્āŠēāŠĄāŠŽેāŠĻ્āŠ•āŠŪાં āŠĻીāŠŊāŠŪીāŠĪāŠŠāŠĢે āŠ•āŠ°āŠĪી āŠ°āŠđે āŠĪો āŠœāŠ°ુāŠ°ીāŠŊાāŠĪāŠĩાāŠģા āŠĶāŠ°્āŠĶીāŠĻે āŠļāŠŪāŠŊāŠļāŠ° āŠēોāŠđી āŠŪāŠģી āŠ°āŠđે āŠ…āŠĻે āŠāŠĻું āŠœીāŠĩāŠĻ āŠŽāŠšાāŠĩી āŠķāŠ•ાāŠŊ āŠ›ે. ‘āŠ°āŠ•્āŠĪāŠĶાāŠĻ’ āŠ•ોāŠˆāŠĻું āŠœીāŠĩāŠĻ āŠŽāŠšાāŠĩāŠĻાāŠ°ું āŠ‰āŠŪāŠĶા āŠ•ાāŠ°્āŠŊ āŠ›ે. ‘āŠ°āŠ•્āŠĪāŠĶાāŠĻ’ 62 āŠĩāŠ°્āŠ·āŠĻી āŠ‰āŠŪ્...

āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­

Maintenance and Welfare of Parents and Senior Citizens Act, 2007 āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­  āŠ­ાāŠ°āŠĪāŠŪાં āŠ°āŠđેāŠĪા, āŠ­ાāŠ°āŠĪāŠĻા āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠđāŠ•્āŠ•ો āŠŪાāŠŸે, āŦĻāŦĶāŦĶāŦ­ āŠŪાં āŠ­ાāŠ°āŠĪ āŠļāŠ°āŠ•ાāŠ°ે āŠŽāŠĻાāŠĩેāŠē āŠ•ાāŠŊāŠĶો.  I. āŠĩ્āŠŊાāŠ–્āŠŊાāŠ“āŠĻી āŠļāŠŪāŠœૂāŠĪી   āŠŽાāŠģāŠ•ો (Children): āŠŠુāŠ–્āŠĪ āŠĩāŠŊāŠĻા āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŠૌāŠĪ્āŠ° āŠ…āŠĻે āŠŠૌāŠĪ્āŠ°ી  āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ (Maintenance): āŠ–ોāŠ°ાāŠ•, āŠ•āŠŠāŠĄાં, āŠ°āŠđેāŠ ાāŠĢ āŠ…āŠĻે āŠŪાંāŠĶāŠ—ીāŠŪાં āŠđાāŠœāŠ° āŠ°āŠđી āŠļાāŠ°āŠĩાāŠ°.  āŠŪા-āŠŽાāŠŠ (Parents): āŠ–āŠ°ા āŠŪૂāŠģ āŠŪા-āŠŽાāŠŠ āŠ•ે āŠļાāŠĩāŠ•ા āŠŪાāŠŽાāŠŠ  āŠŪિāŠēāŠ•āŠĪ (Wealth, Property) : āŠĶāŠ°ેāŠ• āŠœાāŠĪāŠĻી āŠŪિāŠēāŠ•āŠĪો āŠŠોāŠĪાāŠĻી, āŠĩાāŠ°āŠļાāŠ—āŠĪ, āŠļ્āŠĨાāŠŊી āŠ•ે āŠ…āŠļ્āŠĨાāŠŊી (movable or immovable)  āŠļāŠ—ા (Relatives): āŠŽાāŠģāŠ• āŠĩāŠ—āŠ°āŠĻા āŠŪા āŠŽાāŠŠāŠĻા āŠ•ાāŠŊāŠĶેāŠļāŠ°āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો (Legal heirs)  āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ• (Senior Citizen): āŦŽāŦĶ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻા āŠ­ાāŠ°āŠĪāŠĻા āŠĻાāŠ—āŠ°િāŠ•ો  āŠļાāŠ°ું āŠœીāŠĩāŠĻ (Welfare): āŠ–ોāŠ°ાāŠ•āŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા,āŠ†āŠ°ોāŠ—્āŠŊāŠĻે āŠēāŠ—āŠĪી āŠ•ાāŠģāŠœી āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•āŠĻી āŠĩāŠļ્āŠĪ્āŠ°ો, āŠ†āŠĻંāŠĶ-āŠŠ્āŠ°āŠŪોāŠĶ āŠ…āŠĻે āŠŽીāŠœી āŠœāŠ°ૂāŠ°ીāŠŊાāŠĪો.  āŠļāŠŪિāŠĪિ (Tribunal): āŠ•āŠēāŠŪ āŦ­ āŠŪુāŠœāŠŽ āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠŪાāŠŸે āŠ°āŠšાāŠŊેāŠēી āŠļāŠ°āŠ•ાāŠ°ી āŠļāŠŪિāŠĪિ.  II. Maintenance of Parents and Senior Citizens āŠŪાં-āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻુ...

āŠĩાāŠ°āŠļāŠĶાāŠ° (Legal Heir)

āŠđિāŠĻ્āŠĶુ āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–્āŠŊા/āŠŽāŠĻાāŠĩ્āŠŊા āŠļિāŠĩાāŠŊāŠĻા, āŠđિāŠĻ્āŠĶુ āŠŪૃāŠĪāŠ•āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો āŠĻીāŠšે āŠŪુāŠœāŠŽ āŠ—āŠĢાāŠķે. āŠđિāŠĻ્āŠĶુ āŠŠુāŠ°ુāŠ· āŠŪૃāŠĪāŠ•   CLASS-I LEGAL HEIRS:  āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી āŠĩિāŠ§āŠĩા / āŠĩિāŠ§ુāŠ° āŠŪા āŠŪૃāŠĪāŠ•āŠĻા āŠŠુāŠĪ્āŠ°āŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠŪૃāŠĪāŠ•āŠĻી āŠŠુāŠĪ્āŠ°ીāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻી āŠĩિāŠ§āŠĩા āŠŪૃāŠĪāŠ•āŠĻા āŠŠુāŠĪ્āŠ°āŠĻા āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻો āŠĶીāŠ•āŠ°ો (āŠŠૌāŠĪ્āŠ°) / āŠĶીāŠ•āŠ°ી (āŠŠૌāŠĪ્āŠ°ી) āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻા āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻી āŠĩિāŠ§āŠĩા  CLASS-II LEGAL HEIRS (in absence of Class-I Legal Heirs):  āŠŠિāŠĪા  āŠŠુāŠĪ્āŠ°āŠĻી āŠŠુāŠĪ્āŠ°ીāŠĻો āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી, āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ, āŠĶીāŠ•āŠ°ીāŠĻા āŠĶીāŠ•āŠ°ાāŠĻો āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી  āŠ­ાāŠˆāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી, āŠŽāŠđેāŠĻāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠĶાāŠĶા (Father’s Father) āŠĶાāŠĶી (Father’s Mother)  āŠŠિāŠĪાāŠĻી āŠĩિāŠ§āŠĩા āŠŠિāŠĪાāŠĻી āŠŪાāŠĪા, āŠŠિāŠĪાāŠĻો āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ  āŠŪાāŠĪાāŠĻા āŠŠિāŠĪા (āŠ†āŠœા) / āŠŪા (āŠ†āŠœી)  āŠŪાāŠĪાāŠĻો āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ āŠŠ્āŠ°āŠĨāŠŪ āŠŠāŠļંāŠĶāŠ—ી āŠĩાāŠ°āŠļāŠĶાāŠ° Class-I āŠŪાંāŠĨી āŠĨāŠķે. āŠ āŠŠāŠĢ āŠ†āŠŠેāŠē āŠ•્āŠ°āŠŪ āŠŠ્āŠ°āŠŪાāŠĢે āŠœ āŠ°āŠđેāŠķે. Class-I āŠŪાં āŠ•ોāŠˆ āŠļāŠ—ું āŠĻ āŠđોāŠŊ āŠĪો āŠœ Class-II āŠ—āŠĢાāŠķે. āŠĪેāŠŪાં āŠŠāŠĢ āŦ§ āŠŠ્āŠ°āŠĨāŠŪ āŠ…āŠĻે āŦŊ āŠĻંāŠŽāŠ°āŠĻો āŠ›ેāŠē્āŠēા āŠ—āŠĢાāŠķે.  āŠđિāŠĻ્āŠĶુ/āŠŠāŠ°āŠĢિāŠĪ āŠļ્āŠĪ્āŠ°ી āŠŪૃāŠĪāŠ• āŠ•્āŠ°āŠŪ āŠŠ્āŠ°āŠŪાāŠĢે āŠ…āŠ—્āŠ°āŠĪા āŠ—āŠĢાāŠķે.  āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ીāŠĻા āŠĶીāŠ•āŠ°ા / āŠĶીāŠ•āŠ°ી  āŠŠāŠĪિāŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો  ...

āŠŪāŠđાāŠœāŠĻāŠŠāŠĶો

āŠ­ાāŠ°āŠĪીāŠŊ āŠ‡āŠĪિāŠđાāŠļāŠĻા āŠœિāŠœ્āŠžાāŠļુ āŠŪાāŠŸે āŠļિંāŠ§ુ āŠ–ીāŠĢāŠĻી āŠļંāŠļ્āŠ•ૃāŠĪિ (āŠˆ.āŠŠૂ. āŦĻāŦŦāŦĶāŦĶ - āŦ§āŦ­āŦŦāŦĶ) āŠŽાāŠĶ āŠĩૈāŠĶિāŠ• āŠļંāŠļ્āŠ•ૃāŠĪિāŠĻી āŠĩાāŠĪ (āŠˆ.āŠŠૂ. āŦ§āŦŦāŦĶāŦĶ - āŦŽāŦĶāŦĶ) āŠļāŠŪāŠœ્āŠŊા āŠŠāŠ›ીāŠĻો āŠ­ાāŠ°āŠĪીāŠŊ āŠ°ાāŠœāŠ•ીāŠŊ āŠ‡āŠĪિāŠđાāŠļ āŠļāŠŪāŠœાāŠĩāŠĩા āŠŪાāŠŸે āŠŪāŠđાāŠœāŠĻāŠŠāŠĶોāŠĻી āŠĩિāŠ—āŠĪો āŠœાāŠĢāŠĩી āŠŠāŠĄે. āŠ•āŠĶાāŠš āŠŪāŠđાāŠœāŠĻāŠŠāŠĶો āŠ†āŠŠāŠĢી āŠœાāŠĢ āŠŪુāŠœāŠŽāŠĻો āŠŠ્āŠ°āŠĨāŠŪ āŠĩ્āŠŊāŠĩāŠļ્āŠĨિāŠĪ āŠĻોંāŠ§ાāŠŊેāŠē āŠēેāŠ–િāŠĪ āŠ‡āŠĪિāŠđાāŠļ āŠ›ે, āŠāŠŪ āŠ•āŠđીāŠ āŠĪો āŠ–ોāŠŸું āŠĻāŠĨી. āŠĪો āŠšાāŠēો āŠŠ્āŠ°āŠĨāŠŪ āŠ­ાāŠ°āŠĪીāŠŊ āŠ‡āŠĪિāŠđાāŠļāŠŪાં āŠŪāŠđાāŠœāŠĻ āŠŠāŠĶોāŠĻી āŠŪાāŠđિāŠĪી āŠēāŠˆ āŠĩિāŠ—āŠĪે āŠœાāŠĢીāŠ. āŠŪāŠđાāŠœāŠĻ āŠŠāŠĶો   (āŠ‡.āŠļ.āŠŠૂāŠ°્āŠĩે āŦŽāŦĶāŦĶ - āŦŠāŦĶāŦĶ)  āŠŪૌāŠ°્āŠŊ āŠŊુāŠ— āŠŠૂāŠ°્āŠĩે āŠĻો āŠļāŠŪāŠŊ  āŠ—āŠĢāŠĪંāŠĪ્āŠ° (Republican) : āŠ°ાāŠœ્āŠŊ āŠĪંāŠĪ્āŠ°āŠĻા āŠ•ેāŠĻ્āŠĶ્āŠ°āŠļ્āŠĨાāŠĻે āŠ°ાāŠœા āŠĻāŠđીં, āŠŠāŠ°ંāŠĪુ āŠœāŠĻāŠ—āŠĢે āŠšુંāŠŸેāŠēા āŠļāŠ­્āŠŊોāŠĻી āŠŠāŠ°િāŠ·āŠĶ āŠđāŠĪી.āŠ°ાāŠœ્āŠŊāŠĪંāŠĪ્āŠ°āŠĻા āŠĻિāŠ°્āŠĢāŠŊો āŠļંāŠĨાāŠ—ાāŠ°āŠŪાં āŠŪāŠģāŠĪી āŠŠāŠ°િāŠ·āŠĶāŠĻા āŠļāŠ­્āŠŊો āŠĻિāŠŊāŠĪ āŠŠ્āŠ°āŠ•ાāŠ°āŠĻી āŠēોāŠ•āŠķાāŠđી āŠŠāŠĶ્āŠ§āŠĪિāŠĨી āŠ•āŠ°āŠĪા. āŠŽેāŠ āŠ•āŠŪાં āŠļāŠ­્āŠŊોāŠĻા āŠ†āŠļāŠĻોāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠ°āŠđેāŠĪી. āŠ“āŠ›ાāŠŪાં āŠ“āŠ›ી āŠ…āŠŪુāŠ• āŠļāŠ­્āŠŊોāŠĻી āŠđાāŠœāŠ°ી (āŠ•ોāŠ°āŠŪ) āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ†āŠĩāŠķ્āŠŊāŠ• āŠ—āŠĢાāŠĪી. āŠŠ્āŠ°āŠļ્āŠĪાāŠĩ āŠĪ્āŠ°āŠĢ āŠĩાāŠ° āŠŪોāŠŸેāŠĨી āŠ°āŠœૂ āŠ•āŠ°ાāŠĪો-āŠŪોāŠŸેāŠĨી āŠĻિāŠŊāŠŪāŠŠૂāŠ°્āŠĩāŠ• āŠĩાંāŠšāŠĻ āŠŠāŠ›ી āŠāŠĻી āŠļાāŠŪે āŠ•ંāŠˆ āŠĩાંāŠ§ા āŠ°āŠœૂ āŠĻ āŠĨાāŠŊ āŠĪો āŠŠ્āŠ°āŠļ્āŠĪાāŠĩ āŠļāŠ°્āŠĩાāŠĻૂāŠŪāŠĪિāŠĨી āŠŠāŠļાāŠ° āŠĨāŠŊેāŠē āŠ—āŠĢાāŠĪો. āŠŪāŠĪāŠĶાāŠĻ āŠŪાāŠŸે āŠ–ુāŠē્āŠēી, āŠ•ાāŠĻāŠŪાં āŠ•āŠđેāŠĩાāŠĻી āŠ…āŠĻે āŠœુāŠĶા āŠœુāŠĶા āŠ°ંāŠ—āŠĻી āŠķāŠēાāŠ•ા (āŠļāŠģી ) āŠ‰āŠŠાāŠĄāŠĩાāŠĻી āŠāŠŪ āŠĪ્āŠ°āŠĢ āŠŠāŠĶ્āŠ§āŠĪિāŠ“ āŠŠ્āŠ°āŠšāŠēિāŠĪ āŠđāŠĪી. āŠĩાāŠ°āŠļાāŠ—āŠĪ (Hereditary) : āŠ°ાāŠœા āŠĻો āŠŠુāŠĪ્āŠ° āŠĩાāŠ°āŠļāŠĶા...

Dawood Ibrahim - A Journey From Dongri To Karachi, Via Dubai

One of the recent off-bit topics I’ve read, this one book about ‘Mumbai Mafia’ has been the most interesting, well-researched and well-written. Here is an excerpt from Dawood Ibrahim's journey from “Dongri to Dubai”, and the six decades of Mumbai mafia.

āŠĩāŠ°્āŠĪāŠŪાāŠĻ āŠļāŠŪāŠŊāŠŪાં āŠēāŠ—્āŠĻāŠĩિāŠ§િāŠŪાં āŠļુāŠ§ાāŠ°ાāŠ“

āŠĩāŠ°્āŠĪāŠŪાāŠĻ āŠēāŠ—્āŠĻāŠŪાં āŠĩāŠ°āŠŠāŠ•્āŠ· āŠ…āŠĻે āŠ•āŠĻ્āŠŊાāŠŠāŠ•્āŠ· āŠŪāŠģીāŠĻે āŠ–ૂāŠŽ āŠ–āŠ°્āŠšāŠ…āŠĻે āŠļāŠŪāŠŊāŠĻો āŠŽāŠ—ાāŠĄ āŠĨāŠĪો āŠđોāŠŊ āŠ›ે, āŠĪે āŠ°ોāŠ•āŠĩા āŠ…āŠĻિāŠĩાāŠ°્āŠŊ āŠ›ે. āŠĪેāŠĻા āŠ•ેāŠŸāŠēાāŠ• āŠ‰āŠŠાāŠŊો āŠ…āŠđીં āŠšāŠ°્āŠšāŠĩા āŠ›ે. āŠļāŠŪૂāŠđ āŠēāŠ—્āŠĻ : āŠĩāŠ°્āŠ· āŠĶāŠ°āŠŪિāŠŊાāŠĻ āŠ•ોāŠˆ āŠāŠ• āŠĻāŠ•્āŠ•ી āŠĶિāŠĩāŠļે āŠœ āŠŽāŠ§ાāŠĻાāŠļાāŠĨે āŠļāŠŪૂāŠđāŠŪાં āŠļાāŠĶાāŠŊāŠĨી āŠēāŠ—્āŠĻ āŠ•āŠ°āŠĩાāŠĻો āŠ•āŠš્āŠ›āŠŪાં āŠ°િāŠĩાāŠœ āŠ›ે.  āŠŪેāŠŪāŠĢ āŠļāŠŪાāŠœ āŠĶāŠ° āŠĩāŠ°્āŠ·ે āŠŪોāŠŸા-āŠŪોāŠŸા āŠķāŠđેāŠ°ોāŠŪાં āŠļāŠŪૂāŠđāŠēāŠ—્āŠĻો āŠŊોāŠœી āŠļો-āŠ•ે-āŠĪેāŠĨી āŠĩāŠ§ુ āŠĩāŠ°āŠ•āŠĻ્āŠŊાāŠĻા āŠēāŠ—્āŠĻો āŠĩિāŠ§િāŠŠૂāŠ°્āŠĩāŠ• āŠĻિ:āŠķુāŠē્āŠ• āŠ•āŠ°ાāŠĩāŠĪા āŠđોāŠŊ āŠ›ે,āŠ‰āŠŠāŠ°ાંāŠĪ āŠœાāŠĪāŠœાāŠĪāŠĻી āŠ˜āŠĢી āŠ˜āŠ°āŠĩāŠ–āŠ°ી āŠĶāŠ°ેāŠ• āŠœોāŠĄાંāŠĻે āŠ­ેāŠŸ āŠ†āŠŠāŠĪા āŠđોāŠŊ āŠ›ે.  āŠŪāŠœીāŠ—ાāŠŪāŠŪાં āŠŪāŠē્āŠēીāŠ•ાāŠ…āŠ°્āŠœુāŠĻ āŠŪંāŠĶિāŠ° āŠ–ાāŠĪે āŠŪંāŠĶિāŠ°āŠĻા āŠđોāŠēāŠŪાં āŠŪંāŠĄāŠģ āŠĶ્āŠĩાāŠ°ા āŠĶāŠļ-āŠĩીāŠļ āŠ•ે āŠĩāŠ§ાāŠ°ે āŠđāŠģāŠŠāŠĪિ āŠļāŠŪાāŠœāŠĻા āŠĩāŠ°āŠ•āŠĻ્āŠŊાāŠĻા āŠļāŠŪૂāŠđ āŠēāŠ—્āŠĻો āŠĩિāŠ§િāŠĩāŠĪ āŠŪāŠŦāŠĪ āŠ•āŠ°ાāŠĩીāŠĻે āŠ­ેāŠŸ āŠļોāŠ—ાāŠĶોāŠĨી āŠĻāŠĩાāŠœāŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે.  āŠļુāŠ°āŠĪ āŠ–ાāŠĪે āŠđીāŠ°ાāŠĻા āŠĩેāŠŠાāŠ°ી āŠķ્āŠ°ી āŠŪāŠđેāŠķāŠ­ાāŠˆ āŠļāŠĩાāŠĢી āŠĶ્āŠĩાāŠ°ા āŠĻિāŠ°ાāŠ§ાāŠ°-āŠ—āŠ°ીāŠŽ- āŠ•āŠĻ્āŠŊાāŠ“āŠĻા āŠēāŠ—્āŠĻ (āŠĶāŠ° āŠĩāŠ°્āŠ·ે āŠ†āŠķāŠ°ે āŦŦāŦĶāŦĶ āŠĶિāŠ•āŠ°ી āŠ—āŠĢાāŠĪા āŠđાāŠē āŠļુāŠ§ીāŠŪાં āŦŠāŦŠāŦŊāŦĶ āŠēāŠ—્āŠĻો) āŠ•āŠ°ાāŠĩી āŠ†āŠŠāŠĪા āŠđોāŠŊ āŠ›ે. āŠ†āŠŪ āŠĪેāŠ“ āŠēāŠ—āŠ­āŠ— āŦŦāŦĶāŦĶāŦĶ āŠĶીāŠ•āŠ°ીāŠ“āŠĻા āŠļાāŠšા āŠ…āŠ°્āŠĨāŠŪાં āŠŠાāŠēāŠ• āŠŠિāŠĪા āŠŽāŠĻ્āŠŊા āŠ›ે.  āŠ† āŠŽāŠ§ા āŠĶાāŠ–āŠēાāŠ“ āŠ–ાāŠēી āŠ†ંāŠ—āŠģી āŠšીંāŠ§āŠĩા āŠŪાāŠŸે āŠ›ે.āŠđāŠ•ીāŠ•āŠĪāŠŪાં āŠĶેāŠ–ાāŠĶેāŠ–ી āŠ•ે āŠˆāŠ°્āŠ·ાāŠĻે āŠ•ાāŠ°āŠĢે āŠ–ૂāŠŽ āŠŪોāŠŸા āŠ–āŠ°્āŠšāŠĻું āŠ†ંāŠ§āŠĢ āŠ•āŠ°āŠĩાāŠĻું āŠ­ૂāŠēીāŠĻે āŠļાāŠĶાāŠˆāŠĨી āŠŠāŠĢ āŠ§ાāŠ°્āŠŪિāŠ• āŠĩિāŠ§િāŠŠૂāŠ°્āŠĩāŠ• āŠēāŠ—્āŠĻ āŠ•āŠ°ાāŠĩāŠĩા āŠœ āŠœāŠ°ૂāŠ°ી āŠ›ે. āŠ†āŠķા āŠ›ે, āŠļāŠŪાāŠœ āŠļેāŠĩી āŠļંāŠļ્āŠĨાāŠ“ (N...

The Tragic Story Of Partition

One of the most important chapters in the Indian history (and equally so for Pakistan) is the partition of the nation in 1947. This article is a review of the book “The Tragic Story Of Partition” by H V Sheshadri. āĪ”āĪ° āĪĶेāĪķ āĪŽāĪŸ āĪ—āĪŊा (Hindi) āŠĩિāŠ­ાāŠœāŠĻāŠĻી āŠ•āŠ°ુāŠĢાંāŠĪિāŠ•ા (Gujarati)  Translated in Gujarati by Nalin Pandya, Kishor Makwana and Bhagirath Desai. Pages: 294, Price: Rs. 90. Published by Sadhana Pustaka Prakashan, Ram Nivas, Baliyakaka Marg, Near Juna Dhorbajar, Kankaria, Ahmedabad - 380028