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Jainism: Simplified

I am introducing here world spread religion having 5.5 million followers, mainly in India and abroad like USA, UK, Canada, East Africa and many other countries in one of the six greatest religions. Word "Jain" is derived from "Jina" meaning conqueror. "Arihant" is one who has destroyed his inner enemies like anger, greed, passion and ego.


It has mainly two divisions:

1. "Digamber": One not wearing any cloth.
(a) Bisapanthi: Follows traditional views.
(b) Terapanthi: Follows reforms.
2. "Swetamber": wearing white clothes.
Of them, those not believing in idol worshipping are Sthanakvasi.

History:

24 Tirthankara and Mahavir:

"Tirthankara" who establishes following the fourfold order of religion.

1. Monk : Sadhu
2. Nun : Sadhvi
3. Layman : Shravak
4. Laywomen : Shravika

(a) Rishabha was the first of Tirthankara to initiate Jainism. Twenty-three followed him till Mahavir, to establish and enrich the Jainism.
(b) Arishatanem was the 22nd and cousin of Lord Krishna of Mahabharata. Parshvanatha, the 23rd lived in 9th century BC preached against the killing of animals for religious purposes.
(c) Bhagwan Mahavir also was known as Vardhman is 24th of Tirthankaras. He was born in 599 BC at Kundalagrama near Vaishali, Bihar as the son of Siddhartha and Trishala. He became a monk at 23 years of his age, donating all his wealth including clothes on the body to be Digambar and left his wife Yashoda and daughter Priyadarshana. After 12 years of a hard life, got Real knowledge and got enlightened on Vaishakh tenth days under Shaltue at Jambak village. He preached for 30 years and got death in 573 BC at Pavapuri of Bihar. He emphasised on "Ahinsa" (Non-violence")

Navakar Mantra: (Everyday Prayer)

NAMO-ARIHAMTANAM: I bow to ever perfect.
NAMO-SIDDDHANAM: I bow to spiritual victors.
NAMO-AARIYANAM: I bow to leaders of Jain orders--Acharyas.
NAMO-UVAJAYANAM: I bow to learned perceptions.
NAMO-LOE SAVVSAHUNAM: I bow to all saints and sages in the world.
ESO PANCH NAMUKKARO: These five obeisances
SAVVPAV PANASANO: Erase all sins.
MANGALANAM YA SAVVASHIIM: Amongst all that is auspicious.
PADHAM HAVAI MANGALAM: This is the foremost.

Here, praying Jains receive the inspiration from five benevolent for the right path of true happiness and total freedom from the misery of life.

Teachings:

(a) Triple gems of Jainism:
Samyak Darshan: Right view
Samyak Jnana: Right knowledge
Samyak Charitra: Right Conduct
There is no supreme divine creator, owner, preserver or destroyer.
"The universe is self-regulated.
Together with the above three will lead to the liberation of one's life."

(b) Five great vows:
(1) Ahinsa: Non-violence - not to cause harm to anyone.
(2) Satya: Truthfulness - speak harmless truth to all.
(3) Asteya: None stealing
(4) Brahmacharya: chastity - not to indulge in sensual pleasure
(5) Aparigraha: Non-attachment - Non-possession - complete detachment from people, places and material things.

(c) Nine fundamental principles:
1. Jiva - Souls:
The soul exists as a separate entity from the body that houses it. It has consciousness, knowledge and five perceptions.
2. Ajiva - Non-living substances:
Matter, Space, Matter of motion, the matter of rest and time.
3. Asrava - Influx of karma
Attached to the soul on account of vibrations created by the mind, speech and body.
4. Bandha
Binding or Bondage of Karma to consciousness (the soul is called Bandha, it is mainly due to passion)
5. Papa: Spiritual demerit
6. Punya: Spiritual merit. They are of two types - Physical and mental.
7. Samvara - Stoppage of Karma
Self-control and freedom from attachment stop the inflow of karma.
8. Nirjara: Shredding or destruction of karma so that soul shines into its pure and transcendent form.
9. Moksha - Liberation, Salvation or emancipation of the soul.
The blissful state of the soul free from bondage and free from the cycle of birth and death.

(d) Syadvada: a systematic methodology to explore the real nature of reality and consider the problem in a non-violent way from DIFFERENT PERSPECTIVES. Here each statement is expressed from seven different conditional and relative views.

Jain Diet and Fasting:

Jain diet is Eco-friendly and healthy. (Satvic Food.)

Exclusions are as follows:

(1) Only Vegetarian excluding onion, garlic, carrots, turnips, potato and other root vegetables
(2) Non-violence demands to avoid any Non-vegetarian food
(3) Mushrooms, yeast, honey, Beans sprouts.
(4) Fermented food: Beer, wine, alcohol, vinegar.

Rules to be followed:

(1) Food must be prepared fresh daily.
(2) Keeping cooked food overnight is forbidden.
(3) Water filtered in three layer cotton cloth.

(I) Frequency of eating per day.

(1) Ekasana: To ear one meal a day. Between sunrise and sunset.
(2) Beasana: To eat two meals a day.
(3) Tivihar: One may drink boiled water even after sunset
(4) Chauvihar: to give up food as well as water between sunset to sunrise

(II) Duration of Fasting:

Upvas: to give up food only for the whole day starting from sunset previous day to sunrise the other day. 36 hours.
Bela / Chath: Fasting for two days continuously
Tela / Aththam: Fasting for three days continuously
Aththai: Fasting for eight days continuously
Navai: Fasting for nine days continuously
Masakshaman: whole month
Varsitap: To eat on alternate days and fasting on the rest for the whole year.
Santharo: Fast unto death: to give up food and water entirely. This leads to death. One undertakes this at will when all his / her duties are fulfilled and wishes to leave lord peacefully.

(III) Type of Fasting:

Unodar: eating less than you need leading to partial fasting.
Vruti Sankalp: limiting the number of items eaten
Rasa : parityag: giving up favourite foods.

Festivals:

(1) Paryushana: Dashlakshan parva of Shravan - Bhadarvo of waning moon cycle - 18 days period starts on the 12th day and ends on the 14th day.
Monks visit temples and explain Jain philosophy.
Fasting and reduce normal activities.
At conclusion: Prati kraman is done and michchami dukdam is said for forgiveness to be asked and given.
(2) Mahavir Jayanti: Chaitra 13th day of waxing the cycle.
(3) Diwali
(4) Ashadh Chaturdashi
(5) Shrutha Pandha

Important Religious Centres:

(1) Samet Shikhar, Bihar.
(2) Pavapuri, Bihar.
(3) Girnar, Junagadh, Gujarat.
(4) Kumbhariyaji, Ranakpur, Rajasthan.
(5) Shankheshvar, Mahudi, Gujarat.
(6) Shatrunjaya Parvat, Gujarat.
(7) Delvada Temples, Abu, Rajasthan.
(8) Shravanbelagoda, Karnataka.

Upadhan (Update: 17-Jan-2019)

1. Describes a special religious practice by Shravaks in Jainism
2. One can choose the period of 28, 35 or 47 days according to their convenience
3. ‘Nivi’ - Here ‘Ekasan’ fasting is done meaning thereby one has to fast for one day and eat on the second day taking one meal only between 1 to 2 pm only; during this fast drinking water is also limited to 1 to 5 pm; this fasting cycle of Ekasana is practised till this Upadhan Tapa lasts
4. Recite the following every day:
i) Navakar mantra 20 times
ii) Khamasaman 100 times kneeling down with head touching the ground
iii) Kayosarga: Chanting Logassa sutra 100 times
iv) Paushadh Vrat: Total fasting on 8th & 14th day of the lunar cycle
v) Study Jain Agamas
vi) Perform 11 types of Pratima by every Sravak
5. Ayambil Tapa: Last ten days of Upadhan Tapa are with leaving 6 items, namely sugar, curd, ghee, milk, oil and all-fried food
6. Leaving following 11, known as 11 Pratima:
samyakatva
vrat
pausadh
niyam
bramcharya
sachitta tyag
uddhisht
presh yarambi
arambha tyag
shramanbhutti

Well, all these details mean a great activity performed by 100 or more Jains together under the guidance of Jain Maharaj-Muni at Jain temples.

Conclusion of this event is celebrated ceremoniously by the grand function of the entire Jain community and others joining for a royal procession and lunch thereafter.


Take Home Message:
In Jainism "Ahinsa" was non - violence is the key point directing to abstain from hurting the feeling of or killing, wounding, torturing any living being or depriving it of food, water etc. intensely, carelessly or negligently by oneself or through some other person.

Mahavir asked to his lay aspirant to give up meat eating, drinking alcohol, gambling, robbing or thieving, lying or grabbing.

So to have compassion for all living beings and to respect them is Ahinsa - Non violence and that is Jainism.
Source of Information:

(1) Wikipedia.
(2) History of India for B. A. Students. Popular Prakashan, Surat, Gujarat.
(3) Sadhviji Maharaj Saheb Pushpadanta, Bilimora.
(4) Personal discussions with Mrs. Varsha S. Shah, Bhavesh Sanghvi & his mother Jashumatiben, Nilesh Shah & Dr. Kavin Shah (all from Bilimora).

Books on Jainism:

1. Kalpasutra
2. Aagam
3. Tatvarthasutra
4. Sanmati Prakaran

Compiled by:
Dr. Bharat M. Desai

Image Source: wikimedia.org

Comments

  1. UPADHAN.....

    1.Describes a special religious practice by Shravaks in Jainism.
    2.One can choose the period of 28, 35 or 47 days according to ones' convenience.
    3.NIVI--Here Ekasan fasting is done meaning thereby one has to fast for one day and eat on second day taking one meal only between 1 to 2 pm only during this fast drinking water is also limited to 1 to 5pm.. This fasting cycle of EKASAN is practiced till this Upadhan tap lasts.
    4.Recite everyday following:
    a)Navkar mantra 20 times
    b)Khamasaman 100 times kneeling down with head touching the ground
    c)Kayosarga: saying Logassa sutra 100 times
    d)PAUSHADH VRAT: Total fasting on 8th & 14 th day of lunar cycle
    e) Study jain Agamas
    f)Perform 11 types of Pratima by every sravak
    5. Ayambil tap:
    last ten days of upadhan tap are leaving 6 items, namely sugar, yogurt, ghee, milk, oil and all fried food.
    6. Leavig folowing 11 :
    known as 11 Pratima
    samyakatva
    vrat
    pausadh
    niyam
    bramcharya
    sachitta tyag
    uddhisht
    presh yarambi
    arambha tyag
    shramanbhutti

    Well, all these details means a great activity performed by 100 0r more jains together under the guidance of jain maharaj-muni at Jain temple.
    Conclusion of this event is celebrated ceremoniously by grand function of total jain samaj and others joining for a royal procession and lunch there after.

    ReplyDelete

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After Parsis, Anavils ( Anavil Brahmins , āŠ…āŠĻાāŠĩિāŠē āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢ ) are the fastest decreasing community. The total population of Anavils around the world does not exceed two lakhs figure and that is also fast reducing day by day. Days are not far, beyond a century or so, when they will have to be seen/found in records, photos, and videos. Why? Because,    - they get married too late,    - many are dying unmarried,    - they wait for the career to be settled before the first (and maybe the only) childbirth. So,    The number of children per couple is either one or zero.    It is certain that nothing can save this community from extinction - vanishing! Let me try to introduce this community. Mr. Klass W VanDer Veen - a Dutch scholar and Professor at Amsterdam University prepared a thesis on "Anavils" and wrote a book "I Give Thee My Daughter ". He concluded, "Anavils are smart, efficient, and clever but heavily disunited....

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું (Will)

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠāŠ• āŠēāŠ–ાāŠĢ (Document) āŠ›ે āŠœેāŠĻા āŠĶ્āŠĩાāŠ°ા āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻા āŠ­ાāŠ—āŠēા āŠ…āŠĻે āŠŦેāŠ°āŠŽāŠĶāŠē (Transfer) āŠēāŠ–āŠĻાāŠ°āŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĻિāŠ°્āŠĶેāŠ·ીāŠĪ āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠ•ે āŠļંāŠļ્āŠĨાāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠ•ાāŠĻૂāŠĻી(Legal) āŠ°ીāŠĪે āŠŪાāŠĻ્āŠŊ āŠĶāŠļ્āŠĪાāŠĩેāŠœ-āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻી āŠŠોāŠĪાāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĩāŠđેંāŠšāŠĢી āŠŽાāŠŽāŠĪે āŠŪાāŠđિāŠĪી āŠ†āŠŠે āŠ›ે. āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻો āŠđેāŠĪુ āŠēāŠ–āŠĻાāŠ°āŠĻું āŠŪāŠĻ āŠ…āŠĻે āŠ‡āŠš્āŠ›ાāŠĻે āŠļāŠ°āŠģāŠĪાāŠĨી āŠ•āŠđેāŠĩાāŠĻો āŠ›ે.  āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠŪિāŠēāŠ•āŠĪ āŠ§āŠ°ાāŠĩāŠĻાāŠ° āŠ•ોāŠˆāŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪિ āŠĩાāŠ°āŠļāŠĶાāŠ°ોāŠĻે āŠ†āŠŠāŠĩાāŠĻી āŠˆāŠš્āŠ›ા āŠœāŠĢાāŠĩāŠĩા āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે  āŠĩāŠļિāŠŊāŠĪ āŦ§āŦŪ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻો āŠŠુāŠ–્āŠĪ āŠĩ્āŠŊāŠ•્āŠĪિ (āŠļ્āŠĪ્āŠ°ી āŠ•ે āŠŠુāŠ°ુāŠ·) āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪાāŠĻāŠļિāŠ• āŠđાāŠēāŠĪ āŠļ્āŠĩāŠļ્āŠĨ āŠđોāŠĩી āŠœોāŠˆāŠ.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻી āŠļāŠ°āŠ•ાāŠ°ી āŠāŠœāŠĻ્āŠļી āŠĶ્āŠĩાāŠ°ા āŠŪāŠĻાāŠˆ āŠĻ āŠŦāŠ°āŠŪાāŠĩેāŠē āŠđોāŠĩું āŠœોāŠˆāŠ. āŠŠ્āŠ°ોāŠŽેāŠŸ (Probate) Indian Succession Act, 1925 Section 2 āŠŪુāŠœāŠŽ āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŊોāŠ—્āŠŊ āŠĻ્āŠŊાāŠŊાāŠēāŠŊ āŠĶ્āŠĩાāŠ°ા āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪાāŠĻી āŠ•ાāŠŊāŠĶેāŠļāŠ°(Legation) āŠļāŠš્āŠšાāŠˆ(Correction) āŠ…āŠĻે āŠŠ્āŠ°āŠŪાāŠĢિāŠ•āŠĪાāŠĻી(Genuineness) āŠ–ાāŠĪāŠ°ી āŠ†āŠŠāŠĪો āŠđુāŠ•āŠŪ (Decree) āŠ›ે āŠŠāŠķ્āŠšિāŠŪ āŠŽંāŠ—ાāŠģ, āŠŽિāŠđાāŠ°, āŠ“āŠ°િāŠļ્āŠļા, āŠ†āŠļાāŠŪ āŠ‰āŠŠāŠ°ાંāŠĪ āŠĶિāŠē્āŠđી, āŠŪુંāŠŽāŠˆ, āŠ…āŠĻે āŠšેāŠĻ્āŠĻāŠˆ āŠĻો āŠŪ્āŠŊુāŠĻિāŠļિāŠŠāŠē āŠ•ોāŠ°્āŠŠોāŠ°ેāŠķāŠĻ āŠđāŠĶ āŠĻા āŠ°āŠđેāŠĩાāŠļીāŠ“ āŠŪાāŠŸે āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ›ે āŠŪૃāŠĪ્āŠŊુāŠĻા āŠļાāŠĪ āŠĶિāŠĩāŠļ āŠŠāŠ›ી āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŪાāŠŸે āŠ…āŠ°āŠœી āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. Indian Succession ...

Karmic Theory (Law Of Karma)

“Facing Challenges and Creating Destiny” by BK Shivani, Gurgaon National Conference on Mind-Body-Medicine, Mount Abu. August 6-10, 2010 What is Karma? Karma is work or energy going out in the form of 1. Thought, 2. Word and/or 3. Action. Resultant return of energy is in the same amount known as Bhagya (Destiny). The role of God is to ask you to do Karma and to help you to do the RIGHT karma. Then whatever good/bad karma you do, the result is accordingly and entirely your responsibility. Because the result is Destiny (Bhagya). So don’t blame anyone else or God for anything bad. Do not try to blame someone responsible for your own deed and its result. Be aware and create/decide your own destiny (Bhagya). Actually, the role of God is to: Give us the strength to handle the problem/situation Accompany us in solving the issue Guide Love unconditionally Give proper knowledge and Pour power to face the situation So pause a little before doing something wrong, think it will ...

History Of Muslims In India: Hindu-Muslim Relations

With this article, I would like to tell you about three things: (1) the History of Islam and Muslims in India; then I will try to elaborate, specifically telling (2) What went wrong; and finally, I will conclude by telling (3) The future of relations amongst Muslims and Hindus. Although it is routine to give references, in the end, I shall start with the list of three reference books in the beginning. All these details are not mine, I’ve only summarized them from these books. 1. "Miyan Ne Mahadev No Mel Padshe J Padshe” (Gujarati - “āŠŪિāŠŊાં āŠĻે āŠŪāŠđાāŠĶેāŠĩ āŠĻો āŠŪેāŠģ āŠŠāŠĄāŠķે āŠœ āŠŠāŠĄāŠķે”) by Kanti Shah. Published by Yaagna Prakasan Samiti, Hujaratpaga, Vadodara. A Gujarati book. Title meaning “Muslims and Hindus will certainly unite…”. Pages 80, Cost Rs. 30. 2. “Indian Muslims – Where They Have Gone Wrong” (English) by Rafiq Zakaria. Published by Popular Prakasan and Bhartiya Vidya Bhavan. Pages 620, Cost Rs 495. 3. “Rashtra Aur Musalman” (Hindi - “āΰाāĪ·्āΟ्āΰ āĪ”āΰ āĪŪुāĪļāĪēāĪŪाāĪĻ”) by Nasira ...

āŠ…ંāŠ—āŠĶāŠĻો āŠŠāŠ— - āŠŠુāŠļ્āŠĪāŠ• āŠŠāŠ°િāŠšāŠŊ

āŠāŠ• āŠœ āŠŽેāŠ āŠ•āŠŪાં āŠ•ે āŠŠāŠ›ી āŠļāŠģંāŠ— āŠĩાંāŠšāŠĩાāŠĻી āŠ‰āŠĪ્āŠ•ંāŠ ા āŠœાāŠ—ે āŠāŠĩી āŠ† āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻો āŠŠāŠ°િāŠšāŠŊ āŠ•āŠ°ાāŠĩāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°āŠĪાં āŠ–ૂāŠŽ āŠ†āŠĻંāŠĶ āŠĨાāŠŊ āŠ›ે.  āŠ­ુāŠœ āŠ°āŠđેāŠĪા, āŠđાāŠē 74 āŠĩāŠ°્āŠ·ીāŠŊ, āŠ†āŠŠāŠĢાં āŠēેāŠ–āŠ• āŠķ્āŠ°ી āŠđāŠ°ેāŠķ āŠ§ોāŠģāŠ•િāŠŊા āŠœિંāŠĶāŠ—ીāŠĻા 25 āŠĩāŠ°્āŠ· āŠķિāŠ•્āŠ·āŠĢāŠ•ાāŠ°્āŠŊ āŠ•āŠ°āŠĪાં āŠđāŠĪા. āŠ…āŠĻે āŠ†āŠĶāŠ°્āŠķ āŠķિāŠ•્āŠ·āŠ•āŠĻા āŠāŠ• āŠēāŠ•્āŠ·āŠĢ āŠĪāŠ°ીāŠ•ે āŠŠુāŠļ્āŠĪāŠ•ો āŠĩાંāŠšāŠĩાāŠĻી āŠļāŠ°āŠļ āŠŸેāŠĩ āŠ§āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠĪે āŠ•ાāŠ°āŠĢે 1945 āŠŪાં āŠēāŠ–ાāŠŊેāŠē 1930 āŠĻી āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠ§āŠ°ાāŠĩāŠĪી āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄ āŠĶ્āŠĩાāŠ°ા āŠēિāŠ–િāŠĪ āŠŽે āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠĩાંāŠšે āŠ›ે - 700+ āŠŠાāŠĻાંāŠĻી Fountain Head (āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ) āŠļાāŠĪ-āŠļાāŠĪ āŠĩાāŠ° āŠļāŠģંāŠ— āŠĩાંāŠšી āŠĪો 1150+ āŠŠાāŠĻાં āŠ§āŠ°ાāŠĩāŠĪી Atlas Shrugged (āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ) āŠŠāŠĢ āŠļāŠģંāŠ— āŠ…āŠĩાāŠ°āŠĻāŠĩાāŠ° āŠĩાંāŠšી. 1988āŠĻા āŠĩāŠ°્āŠ·ે āŠĨāŠŊેāŠē āŠ† āŠ…āŠ•āŠļ્āŠŪાāŠĪ(!) āŠ†āŠŠāŠĢી āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻું āŠœāŠĻ્āŠŪāŠļ્āŠĨાāŠĻ āŠ›ે.  āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ āŠ…āŠĻે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠ°āŠķિāŠŊāŠĻ āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄે āŠ…āŠŪેāŠ°િāŠ•ા āŠœāŠˆāŠĻે āŠēāŠ–ી āŠ›ે āŠ…āŠĻે āŠŽāŠĻ્āŠĻેāŠĻી 64 āŠēાāŠ– āŠĨી āŠĩāŠ§ુ āŠĻāŠ•āŠēો āŠĩિāŠķ્āŠĩāŠ­āŠ°āŠŪાં āŠĩંāŠšાāŠŊ āŠšૂāŠ•ી āŠ›ે. āŠŽāŠĻ્āŠĻે āŠŪાં āŠēેāŠ–āŠ•āŠĻે “āŠŪાāŠĻāŠĩ āŠķ્āŠ°ેāŠ·્āŠ āŠĪ્āŠĩ” āŠĻા āŠ…āŠĶ્āŠĶāŠ­ૂāŠĪ āŠĶāŠ°્āŠķāŠĻ āŠĨāŠŊા āŠ›ે. āŠ† āŠ‰āŠŠāŠ°ાંāŠĪ āŠŠ્āŠ°āŠĪિāŠ­ાāŠķાāŠģી āŠ…āŠĻે āŠļાāŠŪાāŠĻ્āŠŊ (First Raters and Second Raters)āŠĻું āŠĪેāŠŪાં āŠĨāŠŊેāŠēાં āŠĩāŠ°્āŠĢāŠĻ āŠĪેāŠŪāŠĢે āŠ†āŠĪ્āŠŪāŠķાāŠĪ āŠ•āŠ°્āŠŊું āŠ›ે.  āŠŠāŠđેāŠēા āŠēેāŠ–āŠ•āŠķ્āŠ°ીāŠĻા āŠŪિāŠĪ્āŠ° āŠķ્āŠ°ી āŠļુāŠ°ેāŠķāŠ­ાāŠˆ āŠŠāŠ°ીāŠ–ે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄāŠĻું āŠ­ાāŠ·ાંāŠĪāŠ° āŠ•āŠ°āŠĩા āŠļૂāŠšāŠĩ્āŠŊું. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી...

āŠ†āŠĶિāŠ•āŠĩિ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા

āŠļૌāŠ°ાāŠ·્āŠŸ્āŠ° āŠāŠŸāŠēે āŠĩીāŠ°ો āŠ…āŠĻે āŠļંāŠĪોāŠĻી āŠ­ૂāŠŪિ, āŠĪેāŠĻું āŠĻાāŠ—āŠ°ીāŠ°āŠĪ્āŠĻ āŠœુāŠĻાāŠ—āŠĒāŠĻિāŠĩાāŠļી āŠ—ૃāŠđāŠļ્āŠĨ āŠ—િāŠ°āŠĻાāŠ°āŠĻી āŠŠંāŠšાāŠˆāŠĻા āŠ•āŠĩિ āŠ…āŠĻે āŠ­āŠ•્āŠĪ āŠĪે āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા! āŠŪીāŠ°ા, āŠ•āŠŽીāŠ° āŠ•ે āŠĪુāŠēāŠļીāŠĶાāŠļ āŠœેāŠĩો āŠ­āŠ•્āŠĪāŠ•āŠĩિ āŠŠāŠ°āŠŪ āŠļંāŠĪ āŠ…āŠĻે āŠ—ુāŠœāŠ°ાāŠĪી āŠļાāŠđિāŠĪ્āŠŊāŠĻો āŠŪāŠđાāŠĻ āŠļāŠ•્āŠ·āŠŪ āŠ•āŠĩિ āŠĪે āŠ†āŠŠāŠĢો āŠĻāŠ°āŠļૈāŠŊો . āŠļાāŠĶાāŠˆ, āŠļāŠ°āŠģāŠĪા, āŠŽેāŠŦિāŠ•āŠ°āŠŠāŠĢું āŠœેāŠĩા āŠ—ુāŠĢો āŠļાāŠĨે āŠĻાāŠ—āŠ°ોāŠĻી āŠŸીāŠ•ાāŠĻે āŠ…āŠĩāŠ—āŠĢી āŠđāŠ°િāŠœāŠĻો āŠĩāŠš્āŠšે āŠŽેāŠļી āŠ­āŠœāŠĻો āŠ•āŠ°āŠĪા āŠ…āŠĻે āŠ­ોāŠœāŠĻ āŠ•āŠ°āŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ…āŠļ્āŠŠૃāŠķ્āŠŊāŠĪા āŠ†āŠ­āŠĄāŠ›ેāŠĄāŠĻા āŠŠાંāŠš āŠķāŠĪāŠ• āŠŠāŠđેāŠēાંāŠĻા āŠļāŠŪાāŠœāŠŪાં āŠ•āŠē્āŠŠāŠĩું āŠŪુāŠķ્āŠ•ેāŠē āŠ›ે. āŠđāŠ°િāŠœāŠĻ āŠ‰āŠĶ્āŠ§ાāŠ° āŠ•ે āŠāŠĩી āŠ•ોāŠˆ āŠŪોāŠŸાāŠˆ āŠĩāŠ—āŠ° āŠ‰āŠš્āŠšāŠĻીāŠšāŠĻા āŠĩાāŠĄા āŠ­ેāŠĶી āŠđāŠģāŠĩું āŠŪāŠģāŠĩું āŠœેāŠĩું āŠ–ૂāŠŽ āŠđિંāŠŪāŠĪ āŠĻું āŠ•ાāŠŪ āŠĪેāŠ“ āŠœ āŠ•āŠ°ી āŠķāŠ•ે āŠļંāŠŠૂāŠ°્āŠĢ āŠķāŠ°āŠĢાāŠ—āŠĪિ (Total Surrender) āŠ•ે āŠŠāŠ›ી āŠļાāŠ•્āŠ·ીāŠ­ાāŠĩ (Be Witness) āŠœેāŠĩા āŠ—ીāŠĪાāŠĻા āŠ‰āŠŠāŠĶેāŠķો āŠ†āŠĪ્āŠŪāŠļાāŠĪ āŠ•āŠ°ેāŠēા āŠ†āŠŠāŠĢા āŠŪāŠđાāŠĻ āŠ•ૃāŠ·્āŠĢāŠ­āŠ•્āŠĪ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪાāŠĻે āŠŪાāŠŸે āŠŠ્āŠ°āŠķંāŠķાāŠĻા āŠķāŠŽ્āŠĶો āŠŪāŠģāŠĪા āŠĻāŠĨી. āŠ•ૃāŠ·્āŠĢ āŠ­āŠ•્āŠĪિ-āŠ­āŠœāŠĻ āŠ…āŠĻે āŠļંāŠļાāŠ°āŠĻી āŠļાંāŠļાāŠ°ીāŠ• āŠŽાāŠŽāŠĪોāŠŪાં āŠļંāŠŠૂāŠ°્āŠĢ āŠĻāŠšિંāŠĪāŠŠાāŠĢુંāŠļāŠŪāŠœāŠĩું āŠļāŠđેāŠēું āŠĻāŠĨી. āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķાāŠĻો āŠĩિāŠĩાāŠđ, āŠĶીāŠ•āŠ°ી āŠ•ુંāŠĩāŠ°āŠŽાāŠˆāŠĻું āŠŪાāŠŪેāŠ°ુ, āŠđૂંāŠĄી āŠēāŠ–ી āŠļ્āŠĩીāŠ•ાāŠ°āŠĻીāŠ†āŠķા āŠ°ાāŠ–āŠĩી, āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķા āŠ…āŠĻે āŠŠāŠĪ્āŠĻી āŠŪાāŠĢેāŠ•āŠŽાāŠˆāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠļāŠŪāŠŊે āŠĩિāŠ°āŠ•્āŠĪāŠ­ાāŠĩāŠĻાāŠĨી “āŠ­āŠēું āŠĨāŠŊું āŠ­ાંāŠ—ી āŠœંāŠœાāŠģ” āŠ—ાāŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ•āŠē્āŠŠāŠĩા āŠ…āŠĻે āŠļāŠŪāŠœāŠĩા āŠ†āŠŠāŠĢે āŠŠāŠĢ āŠ–ૂāŠŽ āŠŠંāŠšી āŠŪાāŠĻāŠļિāŠ• āŠļ્āŠĨિāŠĪિāŠ āŠŠāŠđોંāŠšāŠĩું āŠŠāŠĄે. āŠ†āŠŠāŠĢી āŠļૌ...

Dawood Ibrahim - A Journey From Dongri To Karachi, Via Dubai

One of the recent off-bit topics I’ve read, this one book about ‘Mumbai Mafia’ has been the most interesting, well-researched and well-written. Here is an excerpt from Dawood Ibrahim's journey from “Dongri to Dubai”, and the six decades of Mumbai mafia.

āŠēāŠ—્āŠĻāŠœીāŠĩāŠĻāŠĻી āŠļāŠŪāŠļ્āŠŊાāŠ“: āŠ•ાāŠ°āŠĢો, āŠ…āŠļāŠ° āŠ…āŠĻે āŠŪાāŠ°ા āŠ‰āŠŠાāŠŊો

āŠ›ૂāŠŸાāŠ›ેāŠĄા (Divorce) : āŠ›ૂāŠŸાāŠ›ેāŠĄા āŠāŠŸāŠēે āŠ•ાāŠĻુāŠĻી āŠ°ીāŠĪે āŠĨāŠŊેāŠē āŠēāŠ—્āŠĻāŠĻો āŠ…ંāŠĪ (Divorce is the termination of a legal marriage) Without marriage, there is no divorce Marriage can be easily done but not divorce Marriage is not decided in heaven; marriage is a result of one’s hurriedly made mistake Life is more important than marriage. So, if you are convinced about the failure of a marriage, end the marriage, but not the life. āŠ•ાāŠ°āŠĢો Financial Crisis: āŠĻાāŠĢાં āŠ•āŠŪાāŠĩાāŠĻી āŠ…āŠķāŠ•્āŠĪિ āŠĻે āŠ•ાāŠ°āŠĢે āŠĻાāŠĢાāŠĻો āŠ…āŠ­ાāŠĩ Domestic Violence: āŠ˜āŠ°ેāŠēુ āŠāŠ—āŠĄાāŠ“ āŠ…āŠĻે āŠŪાāŠ°ાāŠŪાāŠ°ી. āŠŠāŠĪિ āŠ•ે āŠŠāŠĪ્āŠĻી āŠĶ્āŠĩાāŠ°ા āŠ…āŠŠāŠŪાāŠĻāŠœāŠĻāŠ• āŠĩāŠ°્āŠĪāŠĻ Denied (refusal) of a Sexual Relationship: āŠķāŠ°ીāŠ° āŠļંāŠŽંāŠ§ āŠĻી āŠŪāŠĻાāŠˆ āŠ…āŠĨāŠĩા āŠĩિāŠ°ોāŠ§ Lack of Mutual Respect: āŠŠāŠ°āŠļ્āŠŠāŠ° āŠŪાāŠĻ-āŠļāŠĻ્āŠŪાāŠĻāŠĻો āŠ…āŠ­ાāŠĩ Lack of Love: āŠŠāŠ°āŠļ્āŠŠāŠ° āŠŠ્āŠ°ેāŠŪ Extramarital Relationship: āŠēāŠ—્āŠĻ āŠŽāŠđાāŠ°āŠĻો āŠķāŠ°ીāŠ° āŠļંāŠŽંāŠ§ āŠ† āŠŠāŠ°ંāŠŠāŠ°ાāŠ—āŠĪ āŠ•ાāŠ°āŠĢો āŠļિāŠĩાāŠŊāŠĻા āŠđાāŠēāŠĻાં āŠ•ાāŠ°āŠĢો āŠ­āŠĢેāŠēી, āŠ•āŠŪાāŠĪી āŠ…āŠĻે āŠ†āŠ°્āŠĨિāŠ• āŠ°ીāŠĪે āŠļ્āŠĩાāŠĩāŠēંāŠŽી āŠļ્āŠĪ્āŠ°ી (Feminism and Women Empowerment): āŠēāŠ—્āŠĻ āŠœીāŠĩāŠĻāŠĻાં āŠŠાāŠŊાāŠŪાં āŠ°āŠđેāŠēાં Adjustment and Compromise āŠ­ુāŠēીāŠĻે āŠļાāŠ§ાāŠ°āŠĢ āŠĻાāŠĻી-āŠĻાāŠĻી āŠĪāŠ•āŠēીāŠŦો āŠŠāŠĢ āŠ…āŠļāŠđ્āŠŊ āŠŽāŠĪાāŠĩીāŠĻે āŠēāŠ—...

āŠĩાāŠ°āŠļāŠĶાāŠ° (Legal Heir)

āŠđિāŠĻ્āŠĶુ āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–્āŠŊા/āŠŽāŠĻાāŠĩ્āŠŊા āŠļિāŠĩાāŠŊāŠĻા, āŠđિāŠĻ્āŠĶુ āŠŪૃāŠĪāŠ•āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો āŠĻીāŠšે āŠŪુāŠœāŠŽ āŠ—āŠĢાāŠķે. āŠđિāŠĻ્āŠĶુ āŠŠુāŠ°ુāŠ· āŠŪૃāŠĪāŠ•   CLASS-I LEGAL HEIRS:  āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી āŠĩિāŠ§āŠĩા / āŠĩિāŠ§ુāŠ° āŠŪા āŠŪૃāŠĪāŠ•āŠĻા āŠŠુāŠĪ્āŠ°āŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠŪૃāŠĪāŠ•āŠĻી āŠŠુāŠĪ્āŠ°ીāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻી āŠĩિāŠ§āŠĩા āŠŪૃāŠĪāŠ•āŠĻા āŠŠુāŠĪ્āŠ°āŠĻા āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻો āŠĶીāŠ•āŠ°ો (āŠŠૌāŠĪ્āŠ°) / āŠĶીāŠ•āŠ°ી (āŠŠૌāŠĪ્āŠ°ી) āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻા āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻી āŠĩિāŠ§āŠĩા  CLASS-II LEGAL HEIRS (in absence of Class-I Legal Heirs):  āŠŠિāŠĪા  āŠŠુāŠĪ્āŠ°āŠĻી āŠŠુāŠĪ્āŠ°ીāŠĻો āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી, āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ, āŠĶીāŠ•āŠ°ીāŠĻા āŠĶીāŠ•āŠ°ાāŠĻો āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી  āŠ­ાāŠˆāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી, āŠŽāŠđેāŠĻāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠĶાāŠĶા (Father’s Father) āŠĶાāŠĶી (Father’s Mother)  āŠŠિāŠĪાāŠĻી āŠĩિāŠ§āŠĩા āŠŠિāŠĪાāŠĻી āŠŪાāŠĪા, āŠŠિāŠĪાāŠĻો āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ  āŠŪાāŠĪાāŠĻા āŠŠિāŠĪા (āŠ†āŠœા) / āŠŪા (āŠ†āŠœી)  āŠŪાāŠĪાāŠĻો āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ āŠŠ્āŠ°āŠĨāŠŪ āŠŠāŠļંāŠĶāŠ—ી āŠĩાāŠ°āŠļāŠĶાāŠ° Class-I āŠŪાંāŠĨી āŠĨāŠķે. āŠ āŠŠāŠĢ āŠ†āŠŠેāŠē āŠ•્āŠ°āŠŪ āŠŠ્āŠ°āŠŪાāŠĢે āŠœ āŠ°āŠđેāŠķે. Class-I āŠŪાં āŠ•ોāŠˆ āŠļāŠ—ું āŠĻ āŠđોāŠŊ āŠĪો āŠœ Class-II āŠ—āŠĢાāŠķે. āŠĪેāŠŪાં āŠŠāŠĢ āŦ§ āŠŠ્āŠ°āŠĨāŠŪ āŠ…āŠĻે āŦŊ āŠĻંāŠŽāŠ°āŠĻો āŠ›ેāŠē્āŠēા āŠ—āŠĢાāŠķે.  āŠđિāŠĻ્āŠĶુ/āŠŠāŠ°āŠĢિāŠĪ āŠļ્āŠĪ્āŠ°ી āŠŪૃāŠĪāŠ• āŠ•્āŠ°āŠŪ āŠŠ્āŠ°āŠŪાāŠĢે āŠ…āŠ—્āŠ°āŠĪા āŠ—āŠĢાāŠķે.  āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ીāŠĻા āŠĶીāŠ•āŠ°ા / āŠĶીāŠ•āŠ°ી  āŠŠāŠĪિāŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો  ...