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Are Old-age-homes Meant For My Parents?

Or if I may ask, are my parents worth sending and keeping in an old-age-home?

The need for time demands more and more old-age-homes to be built. Because:
  • Expense: No problem.
  • Monthly payment amount: No problem.
  • Servants, cook and other staff needed: No problem.
  • Whatever has to be done: No problem!
Time demands to prepare more and more old-age-homes, that is:
  • Luxurious,
  • Comfortable,
  • Pleasing and
  • Entertaining for a long stay
So, coming to the original question, why should one go to stay at such a place, leaving own family and one's own home? Well, this is a serious question that needs a detailed discussion on the subject.

I think only two reasons those can be accepted are:
  1. No child couple: They do not have any offsprings at all and their other relatives are not willing to accommodate them. They may find no other option but to go there.
  2. Couples with children abroad: The other acceptable reason is children settled abroad and parents don't like to stay with them (because of either difference in the culture of the new country and/or climate).
Are parents a liability – nuisance and/or disturbing elements in the home? I do not think the correct answer can be "YES". If that is the story, why are they not present in the family? I shall tell few things about three concerned relations.
  1. Daughter-in-law,
  2. Son and
  3. Parents themselves.
1. Daughter-in-law:

Whether we agree or not, the first known culprit for a break in the family is daughter-in-law. She wants privacy, single couple family and so-called quality time with her husband. She would not do any compromise for above said demands and would object to any expectation of her husband regarding caring and respecting his parents. She feels parents as "GARBAGE" (the word used abroad is equally experienced here). Some cultured(?) family may be exceptions to this. A lady getting married must have a basic respect and regards for her parents-in-law. (Yes, at the same time, the man should also have respect for his parents-in-law.) What is the rationale behind ignoring, insulting and hating old-dying-persons in the home? At least, parents staying away should not be a problem to her, but sadly enough, it is so in most cases.

Here comes the key role of parents of a married daughter. After getting their daughter married, they should maintain a safe distance and avoid poking nose in her day to day affairs. The parents (and mother in particular) should ask their daughter to love and respect her parents-in-law. Quarrelling and/or divorce is no answer to such issues. Most of the times parents instigate their daughter via phone calls. Instead, their role must be to teach her good moral and social values.

2. Parents:

Sometimes parents may be themselves cause for this burning issue. Their arrogant, demanding, dictating and dominating nature causes things complicated. Any of these and/or quarrelsome practices on their side makes the issue difficult to be settled. It is difficult to stay with them and adjust.

3. Married Son:

After marriage male partner of the couple has to face two sides: 1. Wife and 2. Parents. He has to try to balance the chain of relationship with both. It is a time of struggle and stress for him. The dominating parents and demanding wife ask him to convey ‘the message’ to the other side. Both of them believe oneself to be right and ask him to do only what they say. Managing this needs neutral, straightforward and strict attitude. Without favouring either, he has to be strict and prudent. This may not be easy many times or say every day.

Having said all, inmates of old-age-homes need not have problems staying with their close ones every time. There may be good tuning amongst them and still, they may be there just for a while for a change in life or freedom. Yes, for them staying at such place is an adventure more than anything else.

Parents should be ready to cooperate, compromise and respect and at the same time, they need your moral support, company and care. Is it too much to expect? They want basic recognition, small respect and a big smile. In reciprocation, they are ready to offer their physical and financial support.

Old-age Homes:
For the aged or older person - who does own his home or has to leave his own, needs shelter somewhere till she/he dies - an old-age-home is the right.
What are different options? The ideal place will have proper stay and food facilities. They are as follows:
  1. Charitable (Free)
  2. Paid one (Subsidized or Full payment type)
  3. Hospital beds for bedridden
1. Charitable and free:

Here the inmate stays free of charge. They might have to stay in dormitory type of rooms which may be congested with more number of people and have less space in total. The main plus point is cost, totally free lodging and boarding. One gets care and company of others. The donations and charity from society manage their finances. The attitude of the staff and management is generally good because they want to serve the suffering old, but sometimes one has to compromise on the dignity and respect issue here.

2. Paid:

a) Subsidized:

Staying inmate has to pay half or even less of the actual expense incurred (Say Rs. 1500 to 3000 per month). A twin sharing room is offered with adequate furniture and attached toilet. Servants clean the room and clothes. The cook prepares food offered in the dining area or the kitchen. If a couple occupies the room with another friend couple around, I think it is a better home away from own home.

b) Non-subsidized:

The inmate pays a total expense of Rs. 5000 to 15000 per month. Here she/he gets all the luxurious facilities like television, air-conditioner and computer with internet connection in the room. One can order the food she/he desires at her/his preferred time. If one can afford, this is the best option - you can live your life in your own way with pleasure and dignity. If a group of friends stays together, let me say it is another heaven on earth.

3. Hospital bed with nursing facility:

This is the need of time. In old-age, a person cannot die at her/his willfully fit. One may have an illness, making one bedridden for a long time, till they get cured or die. A person may be unconscious, unable to get off the bed because of fractures or illness like hemiplegia or cancer. S/he needs day and night care and attendance at staying alive. Some hospitals are offering beds to such needy patients as long as they want. They look after general nursing and medical care at reasonable rates. Such homes are much for any society.

Having discussed all, I have the last option to talk of old-age-homes. That is “My own home, my old-age-home”.

This may sound complicated, but it is not. You arrange for a cook and a house-maid, pay them more than reasonable and that’s all. All you have to do is handle them tactfully and with kindness. They are always ready to serve till you need. The neighbours and others staying around may not be that useless at the time of your need, if only that little relationship is maintained. Now your own home is your old-age-home, the best option to stay.

Well, just start your thought-cycle on this subject and answers are not far away!


Image source: tendercarehome.in

Comments

  1. Every time I read your articles, I feel I am getting mature. This article is one those which has helped me understand certain aspects of life, which are really important. Thank you so much writing this blog.

    ReplyDelete
    Replies
    1. Nirav,

      I am happy you are first to send your response.
      I wish to tell all I understand about certain subject.
      Actually, people feel shy talking about OLD-AGE-HOMES, as they do talking about sex.

      Anyways, keep thinking and writing. I am impressed by contents of your blog.

      Delete
  2. This comment has been removed by a blog administrator.

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  3. This comment has been removed by a blog administrator.

    ReplyDelete
  4. Hi,
    I am vijay from California, currently in Surat as my hometown is surat , i would like to know if anyone know about any old age house in surat , as i was on web and only one i could find was http://www.2nd-innings.com/, I have seen good reviews , but would like second opinion from you if you know the place and any more detail if you can provide . Looking forward for same as its very important to know before i make any decision.
    Thank you
    Vijay

    ReplyDelete
  5. Sometimes good from old age people point of view sometimes not..

    ReplyDelete
  6. This comment has been removed by a blog administrator.

    ReplyDelete
  7. This comment has been removed by a blog administrator.

    ReplyDelete
  8. Hi,

    Thanks for share this information... This article is one those which has helped me understand certain aspects of life, which are really important.
    Old age home in Chennai

    ReplyDelete
  9. This comment has been removed by a blog administrator.

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  10. This comment has been removed by a blog administrator.

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  11. This comment has been removed by a blog administrator.

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āŠđિāŠĻ્āŠĶુāŠ“āŠŪાં āŠēāŠ—્āŠĻ āŠŠāŠ›ી āŠŪા-āŠŽાāŠŠ āŠĨāŠĩાāŠĻી āŠŠāŠđેāŠēી āŠĩાāŠ°āŠĻી āŠ…āŠĩāŠļ્āŠĨાāŠĻું āŠ–ૂāŠŽ āŠŪāŠđāŠĪ્āŠĩ āŠ›ે. āŠ—āŠ°્āŠ­āŠŪાં āŠ°āŠđેāŠē āŠŽાāŠģāŠ•āŠĻે āŠķુāŠĶ્āŠ§ āŠ•āŠ°āŠĩું – āŠŠāŠĩિāŠĪ્āŠ° āŠ•āŠ°āŠĩું āŠœāŠ°ૂāŠ°ી āŠđોāŠĩાāŠĨી āŠĪે āŠŽાāŠŽāŠĪāŠĻું āŠļંāŠļ્āŠ•āŠ°āŠĢ āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠĪેāŠĨી āŠœીāŠĩāŠĻ āŠĶāŠ°āŠŪ્āŠŊાāŠĻ āŠĨāŠĪાં āŠļોāŠģ āŠļંāŠļ્āŠ•ાāŠ°ોāŠŪાંāŠĨી āŠāŠ• āŠļીāŠŪંāŠĪોāŠĻ્āŠĻāŠŊāŠĻ āŠļંāŠļ્āŠ•ાāŠ° āŠ–ૂāŠŽ āŠœāŠ°ૂāŠ°ી āŠ›ે. āŠ† āŠĩિāŠ§િ āŠ—āŠ°્āŠ­ાāŠĩāŠļ્āŠĨાāŠĻા āŠ…ંāŠĪિāŠŪ āŠĪāŠŽāŠ•્āŠ•ાāŠŪાં āŠ›āŠ ્āŠ ા āŠ•ે āŠ†āŠ āŠŪા āŠŪાāŠđિāŠĻાāŠŪાં āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠŽાāŠģāŠ• āŠœāŠĻ્āŠŪ āŠŠāŠđેāŠēાāŠĻા āŠļāŠŪāŠŊāŠ—ાāŠģાāŠŪાં āŠŪાāŠĪાāŠĻી āŠŪāŠĻ:āŠļ્āŠĨિāŠĪિāŠĻી āŠļીāŠ§ી āŠ…āŠļāŠ° āŠŽાāŠģāŠ• āŠ‰āŠŠāŠ° āŠŠāŠĄે āŠ›ે – āŠāŠŸāŠēે āŠ†āŠĻંāŠĶોāŠĪ્āŠļāŠĩ āŠŪāŠĻાāŠĩāŠĩાāŠĨી āŠļ્āŠĪ્āŠ°ીāŠĻું āŠŪāŠĻ āŠ† āŠļāŠŪāŠŊ āŠĶāŠ°āŠŪ્āŠŊાāŠĻ āŠŠ્āŠ°āŠļāŠĻ્āŠĻ āŠ°āŠđે āŠ›ે āŠœેāŠĨી āŠŽાāŠģāŠ• āŠŠāŠĢ āŠĪંāŠĶુāŠ°āŠļ્āŠĪ āŠ°āŠđે āŠ›ે. āŠ˜āŠ°āŠŪાં āŠŽાāŠģāŠ• āŠ†āŠĩāŠĩાāŠĻા āŠļāŠŪાāŠšાāŠ° āŠŪાāŠĪ્āŠ°āŠĨી āŠļāŠŪāŠ—્āŠ° āŠŠāŠ°િāŠĩાāŠ°āŠŪાં āŠ‰āŠĪ્āŠļાāŠđ āŠ…āŠĻે āŠ†āŠĻંāŠĶāŠĻું āŠĩાāŠĪાāŠĩāŠ°āŠĢ āŠđોāŠŊ āŠ›ે āŠ…āŠĻે āŠļૌ āŠ†āŠĪુāŠ°āŠĪાāŠĨી āŠ†āŠĩāŠĻાāŠ° āŠŽાāŠģāŠ• āŠŪāŠđેāŠŪાāŠĻāŠĻા āŠ†āŠ—āŠŪāŠĻāŠĻી āŠ°ાāŠđ āŠœોāŠĪાં āŠđોāŠˆ āŠ›ે. āŠļીāŠŪંāŠĪ āŠĩિāŠ§િ  (āŠ–ોāŠģો āŠ­āŠ°āŠĩો – āĪ—ोāĪĶ āĪ­āĪ°ाāĪˆ – Baby Shower) āŠķāŠŽ્āŠĶāŠļāŠđ āŠļāŠŪāŠœીāŠ āŠĪો āŠļીāŠŪંāŠĪ āŠāŠŸāŠēે āŠĩાāŠģ āŠ…āŠĻે āŠ‰āŠĻ્āŠĻāŠŊāŠĻ āŠāŠŸāŠēે āŠ‰āŠŠāŠ° āŠšāŠĒાāŠĩāŠĩા. āŠĩિāŠ§િāŠĻી āŠķāŠ°ૂāŠ†āŠĪāŠŪાં āŠŠāŠĪિ āŠŪંāŠĪ્āŠ° āŠŽોāŠēી āŠŠāŠĪ્āŠĻીāŠĻા āŠĩાāŠģ āŠļāŠœાāŠĩે āŠ›ે āŠ…āŠĻે āŠļેંāŠĨાāŠŪાં āŠļિંāŠĶુāŠ° āŠŠૂāŠ°ે āŠ›ે. āŠļંāŠļ્āŠ•ૃāŠĪ āŠŪંāŠĪ્āŠ° āŠĶ્āŠĩાāŠ°ા āŠ•āŠđે āŠ›ે : “āŠĶેāŠĩāŠĪાāŠ“āŠĻી āŠŪાāŠĪા āŠ…āŠĶિāŠĪીāŠĻા āŠļીāŠŪંāŠĪોāŠĻ્āŠĻāŠŊāŠĻ āŠļંāŠļ્āŠ•ાāŠ° āŠŠ્āŠ°āŠœાāŠŠāŠĪિāŠ“āŠĻે āŠ•āŠ°્āŠŊા āŠđāŠĪા āŠ…āŠĻે āŠ…āŠĶિāŠĪીāŠĻા āŠŠેāŠŸે āŠĶેāŠĩāŠĪાāŠ“ āŠœāŠĻ્āŠŪ્āŠŊા āŠđāŠĪા āŠāŠŪ āŠđું āŠļીāŠŪંāŠĪોāŠĻ્āŠĻāŠŊāŠĻ āŠķ્āŠ°ેāŠ·્āŠ  āŠ…āŠĻ...

āŠŪાāŠĪૃāŠ­ાāŠ·ા - āŠĩિāŠķ્āŠĩ āŠŪાāŠĪૃāŠ­ાāŠ·ા āŠĶિāŠĩāŠļે...

āŠŪાāŠĪૃāŠ­ાāŠ·ા āŠāŠŸāŠēે āŠŽાāŠģāŠ• āŠ—āŠ°્āŠ­āŠŪાં āŠđોāŠŊ āŠĪ્āŠŊાāŠ°ે, āŠ§ાāŠĩāŠĢ āŠēેāŠĪો āŠđોāŠŊ āŠĪ્āŠŊાāŠ°ે āŠ…āŠĻે āŠŽાāŠē્āŠŊાāŠĩāŠļ્āŠĨાāŠŪાં āŠđોāŠŊ āŠĪ્āŠŊાāŠ°ે āŠŪાāŠĪા āŠĶ્āŠĩાāŠ°ા āŠŽોāŠēાāŠĪી āŠ­ાāŠ·ા. āŠŪાāŠĻāŠĩāŠœીāŠĩāŠĻāŠŪાં āŠŪાāŠĪાāŠĻું āŠĩિāŠķેāŠ· āŠŪāŠđાāŠĪ્āŠŪāŠŊ āŠĶāŠ°્āŠķાāŠĩાāŠĪું āŠđોāŠĩાāŠĨી āŠ† āŠ­ાāŠ·ા – āŠŽોāŠēāŠĩાāŠŪાં, āŠēāŠ–āŠĩાāŠŪાં āŠ…āŠĻે āŠĩ્āŠŊāŠĩāŠđાāŠ°āŠŪાં āŠĩāŠŠāŠ°ાāŠĪી āŠ­ાāŠ·ાāŠĻે āŠŠિāŠĪૃāŠ­ાāŠ·ા āŠĻ āŠ•āŠđેāŠĪાં – āŠŪાāŠĪૃāŠ­ાāŠ·ા āŠ•āŠđી āŠ›ે. āŠĄો. āŠĻāŠēિāŠĻીāŠŽેāŠĻ āŠ—ીāŠēીāŠŸāŠĩાāŠģાāŠ āŠ†āŠšાāŠ°્āŠŊāŠķ્āŠ°ી āŠĄો. āŠ•āŠē્āŠŠેāŠķāŠ­ાāŠˆ āŠŸંāŠĄેāŠē āŠ…āŠĻે āŠŠ્āŠ°ો. āŠĄો. āŠķીāŠĪāŠēāŠŽેāŠĻ āŠĩāŠļાāŠĩાāŠĻા āŠļāŠđāŠŊોāŠ—āŠĨી āŠķ્āŠ°ીāŠ°ંāŠ— āŠķિāŠ•્āŠ·āŠĢ āŠŪāŠđાāŠĩિāŠĶ્āŠŊાāŠēāŠŊ, āŠŽીāŠēીāŠŪોāŠ°ા āŠ–ાāŠĪે ‘āŠĩિāŠķ્āŠĩ āŠŪાāŠĪૃāŠ­ાāŠ·ા āŠĶિāŠĩāŠļ’āŠĻી āŠ‰āŠœāŠĩāŠĢી āŠ•āŠ°āŠĩાāŠĻું āŠ†āŠŊોāŠœāŠĻ āŠĪા. āŦ§āŦŪ āŠŦેāŠŽ્āŠ°ુāŠ†āŠ°ી, āŦĻāŦĶāŦĻāŦĻ āŠķુāŠ•્āŠ°āŠĩાāŠ°ે āŠ•āŠ°્āŠŊું. āŠ‰āŠĪ્āŠļાāŠđી āŠ…āŠĻે āŠ–ંāŠĪીāŠēા āŠĄો. āŠķીāŠĪāŠēāŠŽેāŠĻ āŠĩāŠļાāŠĩાāŠ āŠāŠŪāŠĻું āŠļāŠ°્āŠĩોāŠĪ્āŠĪāŠŪ āŠŠ્āŠ°āŠĶાāŠĻ āŠ†āŠŠી āŠĩિāŠĶ્āŠŊાāŠ°્āŠĨીāŠ“āŠĻે āŠ—ીāŠĪો-āŠŠ્āŠ°āŠĩāŠšāŠĻો-āŠĩિāŠĩિāŠ§ āŠāŠĩોāŠ°્āŠĄ āŠ…āŠĻે āŠēોāŠ•āŠŽોāŠēી āŠĩિāŠ·āŠŊāŠ• āŠĪૈāŠŊાāŠ°ી āŠ•āŠ°ાāŠĩી. āŠāŠŪ āŠ•āŠđું āŠ•ે āŠŠ્āŠ°āŠķંāŠļાāŠĻા āŠķāŠŽ્āŠĶો āŠ“āŠ›ા āŠŠāŠĄે āŠāŠĩું āŠēāŠ—āŠ­āŠ— āŠŽે āŠ•āŠēાāŠ•āŠĻું āŠ°āŠļāŠŠ્āŠ°āŠĶ āŠ†āŠŊોāŠœāŠĻ āŠ•āŠ°્āŠŊું. āŠĩિāŠĶ્āŠŊાāŠ°્āŠĨી āŠ‰āŠœāŠŪાāŠŽેāŠĻ āŠšોāŠ°ાāŠĩાāŠģા āŠ “āŠŪાāŠĪૃāŠ­ાāŠ·ા–āŠĶૂāŠ§āŠ­ાāŠ·ા–āŠđ્āŠ°āŠĶāŠŊāŠĻી āŠ­ાāŠ·ા” āŠĩિāŠ·āŠŊ āŠ‰āŠŠāŠ° āŠ…āŠĻે āŠđāŠ°્āŠ· āŠŠāŠŸેāŠēે “āŠ­ાāŠ·ાāŠĻો āŠ‰āŠĶ્āŠĶāŠ­āŠĩ āŠ…āŠĻે āŠĩિāŠ•ાāŠļ” āŠĩિāŠ·āŠŊ āŠ°āŠļāŠŠ્āŠ°āŠĶ āŠ…āŠĻે āŠŪાāŠđિāŠĪીāŠŠ્āŠ°āŠĶ āŠŠ્āŠ°āŠĩāŠšāŠĻ āŠ†āŠŠ્āŠŊું. “āŠ­ાāŠ·ા āŠŪાāŠ°ી āŠ—ુāŠœāŠ°ાāŠĪી āŠ›ે” āŠ…āŠĻે “āŠœāŠŊ āŠœāŠŊ āŠ—āŠ°āŠĩી āŠ—ુāŠœāŠ°ાāŠĪ” āŠ—ીāŠĪો āŠļāŠŪૂāŠđāŠ—ીāŠĪ āŠĪāŠ°ીāŠ•ે āŠ°āŠœૂ āŠ•āŠ°્āŠŊા. āŠ•્āŠĩિāŠ āŠĶ્āŠĩાāŠ°ા āŠ—ુāŠœāŠ°ાāŠĪી āŠ­ાāŠ·ાāŠĻે āŠēāŠ—āŠĪી āŠŠ્āŠ°āŠķ્āŠĻોāŠĪ્āŠĪāŠ°ી āŠĶ્āŠĩાāŠ°ા āŠœાāŠĢāŠ•ાāŠ°ી āŠ†āŠŠી. āŠ—ુāŠœāŠ°ાāŠĪી āŠŽ...

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું (Will)

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠāŠ• āŠēāŠ–ાāŠĢ (Document) āŠ›ે āŠœેāŠĻા āŠĶ્āŠĩાāŠ°ા āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻા āŠ­ાāŠ—āŠēા āŠ…āŠĻે āŠŦેāŠ°āŠŽāŠĶāŠē (Transfer) āŠēāŠ–āŠĻાāŠ°āŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĻિāŠ°્āŠĶેāŠ·ીāŠĪ āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠ•ે āŠļંāŠļ્āŠĨાāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠ•ાāŠĻૂāŠĻી(Legal) āŠ°ીāŠĪે āŠŪાāŠĻ્āŠŊ āŠĶāŠļ્āŠĪાāŠĩેāŠœ-āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻી āŠŠોāŠĪાāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĩāŠđેંāŠšāŠĢી āŠŽાāŠŽāŠĪે āŠŪાāŠđિāŠĪી āŠ†āŠŠે āŠ›ે. āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻો āŠđેāŠĪુ āŠēāŠ–āŠĻાāŠ°āŠĻું āŠŪāŠĻ āŠ…āŠĻે āŠ‡āŠš્āŠ›ાāŠĻે āŠļāŠ°āŠģāŠĪાāŠĨી āŠ•āŠđેāŠĩાāŠĻો āŠ›ે.  āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠŪિāŠēāŠ•āŠĪ āŠ§āŠ°ાāŠĩāŠĻાāŠ° āŠ•ોāŠˆāŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪિ āŠĩાāŠ°āŠļāŠĶાāŠ°ોāŠĻે āŠ†āŠŠāŠĩાāŠĻી āŠˆāŠš્āŠ›ા āŠœāŠĢાāŠĩāŠĩા āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે  āŠĩāŠļિāŠŊāŠĪ āŦ§āŦŪ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻો āŠŠુāŠ–્āŠĪ āŠĩ્āŠŊāŠ•્āŠĪિ (āŠļ્āŠĪ્āŠ°ી āŠ•ે āŠŠુāŠ°ુāŠ·) āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪાāŠĻāŠļિāŠ• āŠđાāŠēāŠĪ āŠļ્āŠĩāŠļ્āŠĨ āŠđોāŠĩી āŠœોāŠˆāŠ.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻી āŠļāŠ°āŠ•ાāŠ°ી āŠāŠœāŠĻ્āŠļી āŠĶ્āŠĩાāŠ°ા āŠŪāŠĻાāŠˆ āŠĻ āŠŦāŠ°āŠŪાāŠĩેāŠē āŠđોāŠĩું āŠœોāŠˆāŠ. āŠŠ્āŠ°ોāŠŽેāŠŸ (Probate) Indian Succession Act, 1925 Section 2 āŠŪુāŠœāŠŽ āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŊોāŠ—્āŠŊ āŠĻ્āŠŊાāŠŊાāŠēāŠŊ āŠĶ્āŠĩાāŠ°ા āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪાāŠĻી āŠ•ાāŠŊāŠĶેāŠļāŠ°(Legation) āŠļāŠš્āŠšાāŠˆ(Correction) āŠ…āŠĻે āŠŠ્āŠ°āŠŪાāŠĢિāŠ•āŠĪાāŠĻી(Genuineness) āŠ–ાāŠĪāŠ°ી āŠ†āŠŠāŠĪો āŠđુāŠ•āŠŪ (Decree) āŠ›ે āŠŠāŠķ્āŠšિāŠŪ āŠŽંāŠ—ાāŠģ, āŠŽિāŠđાāŠ°, āŠ“āŠ°િāŠļ્āŠļા, āŠ†āŠļાāŠŪ āŠ‰āŠŠāŠ°ાંāŠĪ āŠĶિāŠē્āŠđી, āŠŪુંāŠŽāŠˆ, āŠ…āŠĻે āŠšેāŠĻ્āŠĻāŠˆ āŠĻો āŠŪ્āŠŊુāŠĻિāŠļિāŠŠāŠē āŠ•ોāŠ°્āŠŠોāŠ°ેāŠķāŠĻ āŠđāŠĶ āŠĻા āŠ°āŠđેāŠĩાāŠļીāŠ“ āŠŪાāŠŸે āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ›ે āŠŪૃāŠĪ્āŠŊુāŠĻા āŠļાāŠĪ āŠĶિāŠĩāŠļ āŠŠāŠ›ી āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŪાāŠŸે āŠ…āŠ°āŠœી āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. Indian Succession ...

āŠ†āŠ§ુāŠĻીāŠ• āŠĶાāŠĻ

āŠĄો. āŠ…āŠķ્āŠĩીāŠĻ āŠķાāŠđ, āŠ—્āŠ°ાāŠŪ āŠļેāŠĩા āŠŸ્āŠ°āŠļ્āŠŸ, āŠ–ાāŠ°ેāŠē  āŦ§. āŠ°āŠ•્āŠĪāŠĶાāŠĻ āŠĶāŠ°ેāŠ• āŠœāŠĢ āŠœાāŠĢે āŠ›ે āŠ•ે āŠĩીāŠœ્āŠžાāŠĻે āŠ†āŠŸāŠēી āŠŠ્āŠ°āŠ—āŠĪી āŠ•āŠ°્āŠŊા āŠ›āŠĪાં āŠđāŠœી āŠĪે āŠ°āŠ•્āŠĪ āŠŽāŠĻાāŠĩી āŠķāŠ•āŠĪું āŠĻāŠĨી. āŠ°āŠ•્āŠĪ āŠķāŠ°ીāŠ°āŠĻાં āŠĶāŠ°ેāŠ• āŠ…ંāŠ—āŠĻે āŠ‘āŠ•્āŠļીāŠœāŠĻ āŠŠāŠđોંāŠšાāŠĄે āŠ›ે. āŠœો āŠ‘āŠ•્āŠļીāŠœāŠĻ āŠŠુāŠ°āŠĪા āŠŠ્āŠ°āŠŪાāŠĢāŠŪાં āŠĻ āŠŪāŠģે āŠĪો āŠŪાāŠĻāŠĩāŠķāŠ°ીāŠ°āŠĻાં āŠ…ંāŠ—ો āŠ•ાāŠŪ āŠ•āŠ°āŠĪાં āŠŽંāŠ§ āŠĨāŠˆ āŠœાāŠŊ āŠ›ે āŠ…āŠĻે āŠĶāŠ°્āŠĶીāŠĻું āŠŪૃāŠĪ્āŠŊુ āŠĨāŠˆ āŠœાāŠŊ āŠ›ે. āŠœāŠŊાāŠ°ે āŠķāŠ°ીāŠ°āŠŪાંāŠĨી āŠ–ુāŠŽ āŠ°āŠ•્āŠĪāŠļ્āŠĪ્āŠ°ાāŠĩ, āŠ–ાāŠļ āŠ•āŠ°ીāŠĻે āŠŪાāŠĪા/āŠŽāŠđેāŠĻāŠĻી āŠļુāŠĩાāŠĩāŠĄ āŠŽાāŠĶ, āŠĩાāŠđāŠĻāŠ…āŠ•āŠļ્āŠŪાāŠĪ, āŠ‘āŠŠāŠ°ેāŠķāŠĻ āŠĶāŠ°āŠŪ્āŠŊાāŠĻ āŠĶāŠ°્āŠĶીāŠĻે āŠĪાāŠ•ીāŠĶે āŠēોāŠđી āŠšāŠĒાāŠĩāŠĩાāŠĻી āŠœāŠ°ુāŠ° āŠŠāŠĄે āŠ›ે, āŠœે āŠĻ āŠŪāŠģે āŠĪો āŠāŠĻું āŠŪૃāŠĪ્āŠŊુ āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. āŠ…āŠŪુāŠ• āŠ°ોāŠ—ોāŠĻા āŠĶāŠ°્āŠĶીāŠ“ āŠŪાāŠŸે āŠœેāŠĩા āŠ•ે āŠĨેāŠēેāŠļેāŠŪીāŠŊા, āŠļીāŠ•āŠēāŠļેāŠē āŠāŠĻીāŠŪીāŠŊા, āŠē્āŠŊુāŠ•ેāŠŪીāŠŊા, āŠķāŠ°ીāŠ°āŠŪાં G6PD āŠĻાāŠŪāŠĻા āŠ‰āŠĪ્āŠļેāŠšāŠ•āŠĻી āŠœāŠĻીāŠĻીāŠ• āŠ•ાāŠ°āŠĢāŠļāŠ° āŠ‰āŠ­ી āŠĨāŠŊેāŠēી āŠ‰āŠĢāŠŠ, āŠĩāŠ—ેāŠ°ે āŠ•ીāŠļ્āŠļાāŠ“āŠŪાં āŠŠāŠĢ āŠēોāŠđી āŠœ āŠœીāŠĩ āŠŽāŠšાāŠĩી āŠķāŠ•ે āŠ›ે. āŠ†āŠĩા āŠĶāŠ°્āŠĶીāŠ“āŠĻે āŠŪાāŠŸે āŠ°āŠ•્āŠĪāŠĻું āŠŪāŠģāŠĩું āŠĻāŠĩું āŠœીāŠĩāŠĻ āŠ›ે. āŠĶāŠ°્āŠĶીāŠĻું āŠāŠŽીāŠ“ āŠ…āŠĻે āŠ†āŠ°.āŠāŠš. āŠļીāŠļ્āŠŸāŠŪ āŠ…āŠĻુāŠļાāŠ° āŠŽ્āŠēāŠĄ āŠ—્āŠ°ુāŠŠ āŠĻāŠ•્āŠ•ી āŠ•āŠ°ીāŠĻે āŠāŠĻા āŠ—્āŠ°ુāŠŠāŠĻે āŠ…āŠĻુāŠ°ુāŠŠ āŠēોāŠđી āŠœ āŠ†āŠŠāŠĩું āŠœāŠ°ુāŠ°ી āŠ›ે. āŠ†āŠĨી āŠ•ોāŠˆ āŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪી āŠŠોāŠĪાāŠĻા āŠēોāŠđીāŠĻું āŠĶાāŠĻ āŠŽ્āŠēāŠĄāŠŽેāŠĻ્āŠ•āŠŪાં āŠĻીāŠŊāŠŪીāŠĪāŠŠāŠĢે āŠ•āŠ°āŠĪી āŠ°āŠđે āŠĪો āŠœāŠ°ુāŠ°ીāŠŊાāŠĪāŠĩાāŠģા āŠĶāŠ°્āŠĶીāŠĻે āŠļāŠŪāŠŊāŠļāŠ° āŠēોāŠđી āŠŪāŠģી āŠ°āŠđે āŠ…āŠĻે āŠāŠĻું āŠœીāŠĩāŠĻ āŠŽāŠšાāŠĩી āŠķāŠ•ાāŠŊ āŠ›ે. ‘āŠ°āŠ•્āŠĪāŠĶાāŠĻ’ āŠ•ોāŠˆāŠĻું āŠœીāŠĩāŠĻ āŠŽāŠšાāŠĩāŠĻાāŠ°ું āŠ‰āŠŪāŠĶા āŠ•ાāŠ°્āŠŊ āŠ›ે. ‘āŠ°āŠ•્āŠĪāŠĶાāŠĻ’ 62 āŠĩāŠ°્āŠ·āŠĻી āŠ‰āŠŪ્...

āŠŪāŠđાāŠœāŠĻāŠŠāŠĶો

āŠ­ાāŠ°āŠĪીāŠŊ āŠ‡āŠĪિāŠđાāŠļāŠĻા āŠœિāŠœ્āŠžાāŠļુ āŠŪાāŠŸે āŠļિંāŠ§ુ āŠ–ીāŠĢāŠĻી āŠļંāŠļ્āŠ•ૃāŠĪિ (āŠˆ.āŠŠૂ. āŦĻāŦŦāŦĶāŦĶ - āŦ§āŦ­āŦŦāŦĶ) āŠŽાāŠĶ āŠĩૈāŠĶિāŠ• āŠļંāŠļ્āŠ•ૃāŠĪિāŠĻી āŠĩાāŠĪ (āŠˆ.āŠŠૂ. āŦ§āŦŦāŦĶāŦĶ - āŦŽāŦĶāŦĶ) āŠļāŠŪāŠœ્āŠŊા āŠŠāŠ›ીāŠĻો āŠ­ાāŠ°āŠĪીāŠŊ āŠ°ાāŠœāŠ•ીāŠŊ āŠ‡āŠĪિāŠđાāŠļ āŠļāŠŪāŠœાāŠĩāŠĩા āŠŪાāŠŸે āŠŪāŠđાāŠœāŠĻāŠŠāŠĶોāŠĻી āŠĩિāŠ—āŠĪો āŠœાāŠĢāŠĩી āŠŠāŠĄે. āŠ•āŠĶાāŠš āŠŪāŠđાāŠœāŠĻāŠŠāŠĶો āŠ†āŠŠāŠĢી āŠœાāŠĢ āŠŪુāŠœāŠŽāŠĻો āŠŠ્āŠ°āŠĨāŠŪ āŠĩ્āŠŊāŠĩāŠļ્āŠĨિāŠĪ āŠĻોંāŠ§ાāŠŊેāŠē āŠēેāŠ–િāŠĪ āŠ‡āŠĪિāŠđાāŠļ āŠ›ે, āŠāŠŪ āŠ•āŠđીāŠ āŠĪો āŠ–ોāŠŸું āŠĻāŠĨી. āŠĪો āŠšાāŠēો āŠŠ્āŠ°āŠĨāŠŪ āŠ­ાāŠ°āŠĪીāŠŊ āŠ‡āŠĪિāŠđાāŠļāŠŪાં āŠŪāŠđાāŠœāŠĻ āŠŠāŠĶોāŠĻી āŠŪાāŠđિāŠĪી āŠēāŠˆ āŠĩિāŠ—āŠĪે āŠœાāŠĢીāŠ. āŠŪāŠđાāŠœāŠĻ āŠŠāŠĶો   (āŠ‡.āŠļ.āŠŠૂāŠ°્āŠĩે āŦŽāŦĶāŦĶ - āŦŠāŦĶāŦĶ)  āŠŪૌāŠ°્āŠŊ āŠŊુāŠ— āŠŠૂāŠ°્āŠĩે āŠĻો āŠļāŠŪāŠŊ  āŠ—āŠĢāŠĪંāŠĪ્āŠ° (Republican) : āŠ°ાāŠœ્āŠŊ āŠĪંāŠĪ્āŠ°āŠĻા āŠ•ેāŠĻ્āŠĶ્āŠ°āŠļ્āŠĨાāŠĻે āŠ°ાāŠœા āŠĻāŠđીં, āŠŠāŠ°ંāŠĪુ āŠœāŠĻāŠ—āŠĢે āŠšુંāŠŸેāŠēા āŠļāŠ­્āŠŊોāŠĻી āŠŠāŠ°િāŠ·āŠĶ āŠđāŠĪી.āŠ°ાāŠœ્āŠŊāŠĪંāŠĪ્āŠ°āŠĻા āŠĻિāŠ°્āŠĢāŠŊો āŠļંāŠĨાāŠ—ાāŠ°āŠŪાં āŠŪāŠģāŠĪી āŠŠāŠ°િāŠ·āŠĶāŠĻા āŠļāŠ­્āŠŊો āŠĻિāŠŊāŠĪ āŠŠ્āŠ°āŠ•ાāŠ°āŠĻી āŠēોāŠ•āŠķાāŠđી āŠŠāŠĶ્āŠ§āŠĪિāŠĨી āŠ•āŠ°āŠĪા. āŠŽેāŠ āŠ•āŠŪાં āŠļāŠ­્āŠŊોāŠĻા āŠ†āŠļāŠĻોāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠ°āŠđેāŠĪી. āŠ“āŠ›ાāŠŪાં āŠ“āŠ›ી āŠ…āŠŪુāŠ• āŠļāŠ­્āŠŊોāŠĻી āŠđાāŠœāŠ°ી (āŠ•ોāŠ°āŠŪ) āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ†āŠĩāŠķ્āŠŊāŠ• āŠ—āŠĢાāŠĪી. āŠŠ્āŠ°āŠļ્āŠĪાāŠĩ āŠĪ્āŠ°āŠĢ āŠĩાāŠ° āŠŪોāŠŸેāŠĨી āŠ°āŠœૂ āŠ•āŠ°ાāŠĪો-āŠŪોāŠŸેāŠĨી āŠĻિāŠŊāŠŪāŠŠૂāŠ°્āŠĩāŠ• āŠĩાંāŠšāŠĻ āŠŠāŠ›ી āŠāŠĻી āŠļાāŠŪે āŠ•ંāŠˆ āŠĩાંāŠ§ા āŠ°āŠœૂ āŠĻ āŠĨાāŠŊ āŠĪો āŠŠ્āŠ°āŠļ્āŠĪાāŠĩ āŠļāŠ°્āŠĩાāŠĻૂāŠŪāŠĪિāŠĨી āŠŠāŠļાāŠ° āŠĨāŠŊેāŠē āŠ—āŠĢાāŠĪો. āŠŪāŠĪāŠĶાāŠĻ āŠŪાāŠŸે āŠ–ુāŠē્āŠēી, āŠ•ાāŠĻāŠŪાં āŠ•āŠđેāŠĩાāŠĻી āŠ…āŠĻે āŠœુāŠĶા āŠœુāŠĶા āŠ°ંāŠ—āŠĻી āŠķāŠēાāŠ•ા (āŠļāŠģી ) āŠ‰āŠŠાāŠĄāŠĩાāŠĻી āŠāŠŪ āŠĪ્āŠ°āŠĢ āŠŠāŠĶ્āŠ§āŠĪિāŠ“ āŠŠ્āŠ°āŠšāŠēિāŠĪ āŠđāŠĪી. āŠĩાāŠ°āŠļાāŠ—āŠĪ (Hereditary) : āŠ°ાāŠœા āŠĻો āŠŠુāŠĪ્āŠ° āŠĩાāŠ°āŠļāŠĶા...

āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­

Maintenance and Welfare of Parents and Senior Citizens Act, 2007 āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­  āŠ­ાāŠ°āŠĪāŠŪાં āŠ°āŠđેāŠĪા, āŠ­ાāŠ°āŠĪāŠĻા āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠđāŠ•્āŠ•ો āŠŪાāŠŸે, āŦĻāŦĶāŦĶāŦ­ āŠŪાં āŠ­ાāŠ°āŠĪ āŠļāŠ°āŠ•ાāŠ°ે āŠŽāŠĻાāŠĩેāŠē āŠ•ાāŠŊāŠĶો.  I. āŠĩ્āŠŊાāŠ–્āŠŊાāŠ“āŠĻી āŠļāŠŪāŠœૂāŠĪી   āŠŽાāŠģāŠ•ો (Children): āŠŠુāŠ–્āŠĪ āŠĩāŠŊāŠĻા āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŠૌāŠĪ્āŠ° āŠ…āŠĻે āŠŠૌāŠĪ્āŠ°ી  āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ (Maintenance): āŠ–ોāŠ°ાāŠ•, āŠ•āŠŠāŠĄાં, āŠ°āŠđેāŠ ાāŠĢ āŠ…āŠĻે āŠŪાંāŠĶāŠ—ીāŠŪાં āŠđાāŠœāŠ° āŠ°āŠđી āŠļાāŠ°āŠĩાāŠ°.  āŠŪા-āŠŽાāŠŠ (Parents): āŠ–āŠ°ા āŠŪૂāŠģ āŠŪા-āŠŽાāŠŠ āŠ•ે āŠļાāŠĩāŠ•ા āŠŪાāŠŽાāŠŠ  āŠŪિāŠēāŠ•āŠĪ (Wealth, Property) : āŠĶāŠ°ેāŠ• āŠœાāŠĪāŠĻી āŠŪિāŠēāŠ•āŠĪો āŠŠોāŠĪાāŠĻી, āŠĩાāŠ°āŠļાāŠ—āŠĪ, āŠļ્āŠĨાāŠŊી āŠ•ે āŠ…āŠļ્āŠĨાāŠŊી (movable or immovable)  āŠļāŠ—ા (Relatives): āŠŽાāŠģāŠ• āŠĩāŠ—āŠ°āŠĻા āŠŪા āŠŽાāŠŠāŠĻા āŠ•ાāŠŊāŠĶેāŠļāŠ°āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો (Legal heirs)  āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ• (Senior Citizen): āŦŽāŦĶ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻા āŠ­ાāŠ°āŠĪāŠĻા āŠĻાāŠ—āŠ°િāŠ•ો  āŠļાāŠ°ું āŠœીāŠĩāŠĻ (Welfare): āŠ–ોāŠ°ાāŠ•āŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા,āŠ†āŠ°ોāŠ—્āŠŊāŠĻે āŠēāŠ—āŠĪી āŠ•ાāŠģāŠœી āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•āŠĻી āŠĩāŠļ્āŠĪ્āŠ°ો, āŠ†āŠĻંāŠĶ-āŠŠ્āŠ°āŠŪોāŠĶ āŠ…āŠĻે āŠŽીāŠœી āŠœāŠ°ૂāŠ°ીāŠŊાāŠĪો.  āŠļāŠŪિāŠĪિ (Tribunal): āŠ•āŠēāŠŪ āŦ­ āŠŪુāŠœāŠŽ āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠŪાāŠŸે āŠ°āŠšાāŠŊેāŠēી āŠļāŠ°āŠ•ાāŠ°ી āŠļāŠŪિāŠĪિ.  II. Maintenance of Parents and Senior Citizens āŠŪાં-āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻુ...

Dawood Ibrahim - A Journey From Dongri To Karachi, Via Dubai

One of the recent off-bit topics I’ve read, this one book about ‘Mumbai Mafia’ has been the most interesting, well-researched and well-written. Here is an excerpt from Dawood Ibrahim's journey from “Dongri to Dubai”, and the six decades of Mumbai mafia.

āŠĩાāŠ°āŠļāŠĶાāŠ° (Legal Heir)

āŠđિāŠĻ્āŠĶુ āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–્āŠŊા/āŠŽāŠĻાāŠĩ્āŠŊા āŠļિāŠĩાāŠŊāŠĻા, āŠđિāŠĻ્āŠĶુ āŠŪૃāŠĪāŠ•āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો āŠĻીāŠšે āŠŪુāŠœāŠŽ āŠ—āŠĢાāŠķે. āŠđિāŠĻ્āŠĶુ āŠŠુāŠ°ુāŠ· āŠŪૃāŠĪāŠ•   CLASS-I LEGAL HEIRS:  āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી āŠĩિāŠ§āŠĩા / āŠĩિāŠ§ુāŠ° āŠŪા āŠŪૃāŠĪāŠ•āŠĻા āŠŠુāŠĪ્āŠ°āŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠŪૃāŠĪāŠ•āŠĻી āŠŠુāŠĪ્āŠ°ીāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻી āŠĩિāŠ§āŠĩા āŠŪૃāŠĪāŠ•āŠĻા āŠŠુāŠĪ્āŠ°āŠĻા āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻો āŠĶીāŠ•āŠ°ો (āŠŠૌāŠĪ્āŠ°) / āŠĶીāŠ•āŠ°ી (āŠŠૌāŠĪ્āŠ°ી) āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻા āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ°āŠĻી āŠĩિāŠ§āŠĩા  CLASS-II LEGAL HEIRS (in absence of Class-I Legal Heirs):  āŠŠિāŠĪા  āŠŠુāŠĪ્āŠ°āŠĻી āŠŠુāŠĪ્āŠ°ીāŠĻો āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી, āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ, āŠĶીāŠ•āŠ°ીāŠĻા āŠĶીāŠ•āŠ°ાāŠĻો āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ી  āŠ­ાāŠˆāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી, āŠŽāŠđેāŠĻāŠĻો āŠĶીāŠ•āŠ°ો / āŠĶીāŠ•āŠ°ી āŠĶાāŠĶા (Father’s Father) āŠĶાāŠĶી (Father’s Mother)  āŠŠિāŠĪાāŠĻી āŠĩિāŠ§āŠĩા āŠŠિāŠĪાāŠĻી āŠŪાāŠĪા, āŠŠિāŠĪાāŠĻો āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ  āŠŪાāŠĪાāŠĻા āŠŠિāŠĪા (āŠ†āŠœા) / āŠŪા (āŠ†āŠœી)  āŠŪાāŠĪાāŠĻો āŠ­ાāŠˆ / āŠŽāŠđેāŠĻ āŠŠ્āŠ°āŠĨāŠŪ āŠŠāŠļંāŠĶāŠ—ી āŠĩાāŠ°āŠļāŠĶાāŠ° Class-I āŠŪાંāŠĨી āŠĨāŠķે. āŠ āŠŠāŠĢ āŠ†āŠŠેāŠē āŠ•્āŠ°āŠŪ āŠŠ્āŠ°āŠŪાāŠĢે āŠœ āŠ°āŠđેāŠķે. Class-I āŠŪાં āŠ•ોāŠˆ āŠļāŠ—ું āŠĻ āŠđોāŠŊ āŠĪો āŠœ Class-II āŠ—āŠĢાāŠķે. āŠĪેāŠŪાં āŠŠāŠĢ āŦ§ āŠŠ્āŠ°āŠĨāŠŪ āŠ…āŠĻે āŦŊ āŠĻંāŠŽāŠ°āŠĻો āŠ›ેāŠē્āŠēા āŠ—āŠĢાāŠķે.  āŠđિāŠĻ્āŠĶુ/āŠŠāŠ°āŠĢિāŠĪ āŠļ્āŠĪ્āŠ°ી āŠŪૃāŠĪāŠ• āŠ•્āŠ°āŠŪ āŠŠ્āŠ°āŠŪાāŠĢે āŠ…āŠ—્āŠ°āŠĪા āŠ—āŠĢાāŠķે.  āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŪૃāŠĪāŠ• āŠŠુāŠĪ્āŠ° / āŠŠુāŠĪ્āŠ°ીāŠĻા āŠĶીāŠ•āŠ°ા / āŠĶીāŠ•āŠ°ી  āŠŠāŠĪિāŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો  ...

Anavils - An Endangered Community

After Parsis, Anavils ( Anavil Brahmins , āŠ…āŠĻાāŠĩિāŠē āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢ ) are the fastest decreasing community. The total population of Anavils around the world does not exceed two lakhs figure and that is also fast reducing day by day. Days are not far, beyond a century or so, when they will have to be seen/found in records, photos, and videos. Why? Because,    - they get married too late,    - many are dying unmarried,    - they wait for the career to be settled before the first (and maybe the only) childbirth. So,    The number of children per couple is either one or zero.    It is certain that nothing can save this community from extinction - vanishing! Let me try to introduce this community. Mr. Klass W VanDer Veen - a Dutch scholar and Professor at Amsterdam University prepared a thesis on "Anavils" and wrote a book "I Give Thee My Daughter ". He concluded, "Anavils are smart, efficient, and clever but heavily disunited....