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Death on Desire

Death on desire is also known as “Mercy killing” and ‘Euthanasia’.

In Greek language, Eu means good and thanatos means death… Euthanasia meaning good death.

It is ending the life when one does not want to live. It is also known as ‘death without suffering’.

  • It is illegal in India and most of the countries of world, except Netherlands and Belgium.
  • Medical ethics and most of the religions forbid it.
  • Killing a terminally ill patient at his/her will is justified by few as it provides release from useless poor quality of life, saves economical burden and relives from emotional drain.
  • It is legal in war and as punishment by court of law.
  • It is active or by commission where lethal drug is injected.OR It is passive or by omission where treatment is not given for disease.
  • Voluntary: Patient requests and grants permission. OR Involuntary: Here person is unconscious, so cannot say. Legal guardians give consent.
(Ref: Dr. Swaraj Haldar, IMA Editor, New Delhi)

If you are above 70, physically depilated (unable to get up from bed and do your routine activities yourself) and suffering from terminal illness with no cure… your desire to die may not be wrong.

But if you have none of above and at any age, you may feel your search for meaning of life-living is over with conclusion that there is no or hardly any meaning of living-life… then?

How long one should live?
  • For 100 years of age?
  • Till the goal/ambition is achieved?
  • Till the offspring grows up and becomes independent?
  • Till you retire?
  • Till you lose interest in surrounding and so living?
Birth, marriage and death are accidents - planning, rationalism, desire and such other factors have no role to play.

Because male-female had physical relationship and the environment in uterus for sperm-ovum fertilization was optimum, you are born. Marriage is a second accident. I am omitting the discussion about these first two topics. Death can be acute-immediate-fast or chronic-slow- gradual-delayed. The discussion that follows is related to later said - gradual death.

What is an Instinct?

We have inherited desire to live long- as long as possible, irrespective of physical disability. All in living world - botanical and zoological - have common wish to live possibly longest.

Actually, we have been busy planning all the time for living and its outcome—so we have ignored death – missed the importance of death. We are never preparing oneself for death and so it becomes a great shock when we happen to face it all of a sudden.
What is Death?
  • Is it stoppage of body organs functioning - brain, heart, lung, kidney, blood circulation, movements and all that?
  • Actually what happens?
  • Does something live body—light-soul?
  • Is there any stimulus that orders to stop all the functions?
Science is yet to find out the exact mechanism of death.
  • So we cannot say - why one lives long or short life?
  • And why some fatal illness or serious accident does not kill one?
  • What controls body and leaves the control at the time of death?
Till medical science gives us answer, any imagination is not wrong - be it GOD or Spot of light.
  • After death what is our concern with one’s own body?
  • After death, what happens to all our intelligence-thoughts?
  • Last but not the least important is how much control or concern we have on all our assets/earnings? (All we have gathered troubling oneself)
  • If we leave everything including our body—what do we carry with us at all?
Answer is yet to be found out.

You may get some clue to the answer by observing the body and assets of near ones died recently.

If I say, everyone has to live one’s own life- though it is a simple sentence - very difficult to digest, understand and accept it as it means. Instead of living oneself, we are habituated to live only for eithers - offspring, spouse, parents, brother/sister or friends. If I say nobody listed here are yours forever, but yourself and your body till you live, you may feel insulted or sorry but fact remains as it is. Social formalities and customs demand caring them all, but you have to be simply you-yourself.

Just think of parents of your grandfather whom you do not know, similarly great grand children will hardly have any relations - relax.

Conclusion/summery is a question mark with variable reply from person to person, you have to ask and reply yourself. When should one desire death — welcome death? If you do not have physical fitness to live or if you have lost consciousness with doubtful reovery—would desire to prolong life?

Comments

  1. You have raised valid point but unfortunately in our country there is no debate on the subject, Religion coming in the way, I suppose. 'Guzarish' film made an attempt to rack up this topic but was met with a BIG flop tag!

    ReplyDelete
    Replies
    1. SR Ayyangar
      Thanks for showing interest in the subject.
      Thanks for the comment.
      I wish you send your views on this subject.

      Delete

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āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠāŠ• āŠēāŠ–ાāŠĢ (Document) āŠ›ે āŠœેāŠĻા āŠĶ્āŠĩાāŠ°ા āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻા āŠ­ાāŠ—āŠēા āŠ…āŠĻે āŠŦેāŠ°āŠŽāŠĶāŠē (Transfer) āŠēāŠ–āŠĻાāŠ°āŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĻિāŠ°્āŠĶેāŠ·ીāŠĪ āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠ•ે āŠļંāŠļ્āŠĨાāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠ•ાāŠĻૂāŠĻી(Legal) āŠ°ીāŠĪે āŠŪાāŠĻ્āŠŊ āŠĶāŠļ્āŠĪાāŠĩેāŠœ-āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻી āŠŠોāŠĪાāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĩāŠđેંāŠšāŠĢી āŠŽાāŠŽāŠĪે āŠŪાāŠđિāŠĪી āŠ†āŠŠે āŠ›ે. āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻો āŠđેāŠĪુ āŠēāŠ–āŠĻાāŠ°āŠĻું āŠŪāŠĻ āŠ…āŠĻે āŠ‡āŠš્āŠ›ાāŠĻે āŠļāŠ°āŠģāŠĪાāŠĨી āŠ•āŠđેāŠĩાāŠĻો āŠ›ે.  āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠŪિāŠēāŠ•āŠĪ āŠ§āŠ°ાāŠĩāŠĻાāŠ° āŠ•ોāŠˆāŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪિ āŠĩાāŠ°āŠļāŠĶાāŠ°ોāŠĻે āŠ†āŠŠāŠĩાāŠĻી āŠˆāŠš્āŠ›ા āŠœāŠĢાāŠĩāŠĩા āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે  āŠĩāŠļિāŠŊāŠĪ āŦ§āŦŪ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻો āŠŠુāŠ–્āŠĪ āŠĩ્āŠŊāŠ•્āŠĪિ (āŠļ્āŠĪ્āŠ°ી āŠ•ે āŠŠુāŠ°ુāŠ·) āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪાāŠĻāŠļિāŠ• āŠđાāŠēāŠĪ āŠļ્āŠĩāŠļ્āŠĨ āŠđોāŠĩી āŠœોāŠˆāŠ.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻી āŠļāŠ°āŠ•ાāŠ°ી āŠāŠœāŠĻ્āŠļી āŠĶ્āŠĩાāŠ°ા āŠŪāŠĻાāŠˆ āŠĻ āŠŦāŠ°āŠŪાāŠĩેāŠē āŠđોāŠĩું āŠœોāŠˆāŠ. āŠŠ્āŠ°ોāŠŽેāŠŸ (Probate) Indian Succession Act, 1925 Section 2 āŠŪુāŠœāŠŽ āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŊોāŠ—્āŠŊ āŠĻ્āŠŊાāŠŊાāŠēāŠŊ āŠĶ્āŠĩાāŠ°ા āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪાāŠĻી āŠ•ાāŠŊāŠĶેāŠļāŠ°(Legation) āŠļāŠš્āŠšાāŠˆ(Correction) āŠ…āŠĻે āŠŠ્āŠ°āŠŪાāŠĢિāŠ•āŠĪાāŠĻી(Genuineness) āŠ–ાāŠĪāŠ°ી āŠ†āŠŠāŠĪો āŠđુāŠ•āŠŪ (Decree) āŠ›ે āŠŠāŠķ્āŠšિāŠŪ āŠŽંāŠ—ાāŠģ, āŠŽિāŠđાāŠ°, āŠ“āŠ°િāŠļ્āŠļા, āŠ†āŠļાāŠŪ āŠ‰āŠŠāŠ°ાંāŠĪ āŠĶિāŠē્āŠđી, āŠŪુંāŠŽāŠˆ, āŠ…āŠĻે āŠšેāŠĻ્āŠĻāŠˆ āŠĻો āŠŪ્āŠŊુāŠĻિāŠļિāŠŠāŠē āŠ•ોāŠ°્āŠŠોāŠ°ેāŠķāŠĻ āŠđāŠĶ āŠĻા āŠ°āŠđેāŠĩાāŠļીāŠ“ āŠŪાāŠŸે āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ›ે āŠŪૃāŠĪ્āŠŊુāŠĻા āŠļાāŠĪ āŠĶિāŠĩāŠļ āŠŠāŠ›ી āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŪાāŠŸે āŠ…āŠ°āŠœી āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. Indian Succession ...

āŠŪāŠđાāŠ­ાāŠ°āŠĪ

āŠ†āŠŠāŠĢે āŦĻāŦŦāŦĶāŦĶ āŠĩāŠ°્āŠ· āŠŠāŠđેāŠēાં, āŠļંāŠļ્āŠ•ૃāŠĪāŠŪાં āŠĩ્āŠŊાāŠļāŠŪુāŠĻી āŠĶ્āŠĩાāŠ°ા āŠēāŠ–ાāŠŊેāŠē āŠŪāŠđાāŠ­ાāŠ°āŠĪ āŠĩિāŠ·ે āŠāŠŸāŠēું āŠœાāŠĢીāŠ āŠ•ે āŠĪે āŦ§āŦŪ āŠēાāŠ– āŠķāŠŽ્āŠĶોāŠĨી āŠŽે āŠēાāŠ– āŠēીāŠŸીāŠŪાં āŠāŠ• āŠēાāŠ– āŠķ્āŠēોāŠ•ોāŠĩાāŠģું āŠđિંāŠĶુāŠ§āŠ°્āŠŪāŠĻી āŠŪાāŠđિāŠĪી āŠ…āŠĻે āŠœ્āŠžાāŠĻ āŠ†āŠŠāŠĪું āŠēાંāŠŽાāŠŪાં āŠēાંāŠŽી āŠ•āŠĩિāŠĪાāŠĻું āŠŠુāŠļ્āŠĪāŠ• āŠ›ે.  āŠ† āŠ§āŠ°્āŠŪāŠŠુāŠļ્āŠĪāŠ•āŠŪાં āŠđāŠ•ીāŠ•āŠĪāŠŪાં āŠ…āŠĒાāŠ° āŠŠāŠ°્āŠĩ-āŠāŠŸāŠēે āŠ•ે āŠ…āŠĒાāŠ° āŠ…āŠ§્āŠŊાāŠŊāŠŪાં āŠ•ુāŠ°ુāŠ•્āŠ·ેāŠĪ્āŠ°āŠĻા āŠŪેāŠĶાāŠĻāŠŪાં āŠļો āŠ•ૌāŠ°āŠĩો āŠ…āŠĻે āŠŠાંāŠš āŠŠાંāŠĄāŠĩો (āŠŽāŠĻ્āŠĻે āŠŠāŠ•્āŠ·ે āŠŠિāŠĪ્āŠ°ાāŠˆāŠ­ાāŠˆāŠ“) āŠĩāŠš્āŠšે āŠēāŠĄાāŠŊેāŠē āŠŊુāŠĶ્āŠ§āŠĻી āŠĩિāŠ—āŠĪāŠĩાāŠ° āŠ•āŠĨા āŠ›ે. āŠ† āŠĩાāŠ°્āŠĪા āŠĩ્āŠŊાāŠļāŠŪુāŠĻીāŠĻા āŠĩિāŠĶ્āŠŊાāŠ°્āŠĨી āŠāŠĩા āŠĩૈāŠķાāŠŪāŠŠાāŠŊāŠĻે āŠŠ્āŠ°āŠĨāŠŪāŠĩાāŠ° āŠĩાંāŠšીāŠĻે āŠĪāŠ•્āŠ·āŠķિāŠēા āŠ–ાāŠĪે āŠ…āŠ°્āŠœુāŠĻāŠĻા āŠŠૌāŠĪ્āŠ° āŠāŠĩા āŠ°ાāŠœા āŠœāŠĻ્āŠŪેāŠœāŠŊ āŠĻે āŠļંāŠ­āŠģાāŠĩી āŠ›ે. āŠĩૈāŠķāŠŪāŠŠાāŠŊāŠĻે āŠœāŠĻ્āŠŪેāŠœāŠŊāŠĻે āŠ•āŠđી āŠļાંāŠ­āŠģāŠĩી āŠĪે āŠ§āŠ°્āŠŪāŠ•āŠĨા āŠĪે āŠŪāŠđાāŠ­ાāŠ°āŠĪ. āŠŪāŠĻે āŠ–āŠŽāŠ° āŠ›ે āŠĪāŠŪાāŠ°ે āŠŦāŠ•્āŠĪ āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠŸૂંāŠ•ાāŠĢāŠŪાં āŠœ āŠœાāŠĢāŠĩી āŠ›ે- āŠ…āŠĒાāŠ° āŠēાāŠ– āŠķāŠŽ્āŠĶો āŠĶ્āŠĩાāŠ°ા āŠ•āŠđેāŠĩાāŠŊેāŠē āŠĩાāŠĪ āŠđું āŠ…āŠĒાāŠ° āŠŠાāŠĻાāŠŪાં āŠ•āŠĨાāŠĻું āŠđાāŠ°્āŠĶ āŠļāŠŪāŠœાāŠŊ āŠŠāŠĢ āŠēંāŠŽાāŠĢ āŠĻ āŠĨાāŠŊ āŠ āŠ°ીāŠĪે) āŠ•āŠđેāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°ું āŠ›ું.   āŠ•ૌāŠŸુંāŠŽિāŠ• āŠŠāŠ°િāŠšāŠŊ āŠŪāŠđાāŠ­ાāŠ°āŠĪāŠĻી āŠķāŠ°ૂāŠ†āŠĪ āŠ•ુāŠ°ુāŠĩંāŠķāŠĻો āŠˆāŠĪિāŠđાāŠļ āŠ…āŠĻે āŠ•ુāŠŸુંāŠŽāŠĩૃāŠ•્āŠ· (Family Tree) āŠĻા āŠŠāŠ°િāŠšāŠŊ āŠĨી āŠ†āŠĶિāŠŠāŠ°્āŠĩ āŠŪાં āŠĨાāŠŊ āŠ›ે. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી āŠļāŠ­ાāŠŠāŠ°્āŠĩ āŠŪાં āŠ•ૌāŠ°āŠĩો-āŠŠાંāŠĄāŠĩો āŠĩāŠš્āŠšે āŠ°āŠŪાāŠŊેāŠē āŠ§ૃāŠĪ āŠœૂāŠ—āŠŸું āŠ…āŠĻે āŠŠાંāŠĄāŠĩોāŠĻી āŠđાāŠ° āŠĻી āŠ•āŠĨા āŠ›ે. āŠĪેāŠ° āŠĩāŠ°્āŠ·āŠŪાંāŠĨી āŠŠāŠđેāŠēાં āŠŽાāŠ° āŠĩāŠ°્āŠ·āŠĻા āŠĩāŠĻāŠĩાāŠļāŠĻું āŠĩāŠ°્āŠĢāŠĻ āŠĩāŠĻāŠŠāŠ°્āŠĩ āŠŪાં...

Anavils - An Endangered Community

After Parsis, Anavils ( Anavil Brahmins , āŠ…āŠĻાāŠĩિāŠē āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢ ) are the fastest decreasing community. The total population of Anavils around the world does not exceed two lakhs figure and that is also fast reducing day by day. Days are not far, beyond a century or so, when they will have to be seen/found in records, photos, and videos. Why? Because,    - they get married too late,    - many are dying unmarried,    - they wait for the career to be settled before the first (and maybe the only) childbirth. So,    The number of children per couple is either one or zero.    It is certain that nothing can save this community from extinction - vanishing! Let me try to introduce this community. Mr. Klass W VanDer Veen - a Dutch scholar and Professor at Amsterdam University prepared a thesis on "Anavils" and wrote a book "I Give Thee My Daughter ". He concluded, "Anavils are smart, efficient, and clever but heavily disunited....

āŠŠāŠĩિāŠĪ્āŠ° āŠ•ુāŠ°ાāŠĻ - āŠļાāŠ°ાંāŠķ

āŠĶāŠ°ેāŠ• āŠ§āŠ°્āŠŪāŠĻા āŠļિāŠĶ્āŠ§ાંāŠĪો āŠŽાāŠŽāŠĪે āŠŪાāŠ°્āŠ—āŠĶāŠ°્āŠķāŠĻ āŠ…āŠĻે āŠŪાāŠđિāŠĪી āŠ†āŠŠāŠĪું āŠļāŠ°્āŠĩāŠŪાāŠĻ્āŠŊ āŠŠુāŠļ્āŠĪāŠ• āŠđોāŠŊ āŠ›ે. āŠđિāŠĻ્āŠĶુ āŠ§āŠ°્āŠŪāŠŪાં āŠŪāŠđાāŠ­ાāŠ°āŠĪ – āŠ­āŠ—āŠĩāŠĶāŠ—ીāŠĪા āŠ…āŠĻે āŠ°ાāŠŪાāŠŊāŠĢ āŠ›ે, āŠĪો āŠ–્āŠ°િāŠļ્āŠĪી āŠ§āŠ°્āŠŪāŠŪાં āŠŽાāŠˆāŠŽāŠē āŠ›ે āŠ…āŠĻે āŠķીāŠ– āŠ§āŠ°્āŠŪāŠŪાં āŠ—ુāŠ°ુāŠ—્āŠ°ંāŠĨāŠļાāŠđેāŠŽ āŠ›ે, āŠ āŠ°ીāŠĪે āŠˆāŠļ્āŠēાāŠŪāŠŪાં āŠ•ુāŠ°ાāŠĻ āŠ›ે. āŠŪુāŠļ્āŠēિāŠŪોāŠĻે āŠ§āŠ°્āŠŪ āŠ‰āŠŠāŠĶેāŠķ-āŠœીāŠĩāŠĻ āŠœીāŠĩāŠĩાāŠĻા āŠĻિāŠŊāŠŪો āŠ…āŠĻે āŠāŠŪāŠĻા āŠ­āŠ—āŠĩાāŠĻ āŠ…āŠē્āŠēાāŠđāŠĻી āŠ­āŠ•્āŠĪિāŠĻી āŠ°ીāŠĪો āŠ•ુāŠ°ાāŠĻāŠŪાં āŠļāŠŪāŠœાāŠĩી āŠ›ે. āŠđāŠāŠ°āŠĪ āŠŪāŠđંāŠŪāŠĶ āŠŠેāŠ—āŠŪ્āŠŽāŠ° āŠļાāŠ‰āŠĶી āŠ…āŠ°ેāŠŽિāŠŊાāŠĻા āŠŪāŠ•્āŠ•ા āŠķāŠđેāŠ°āŠŪાં āŠœāŠĻ્āŠŪ્āŠŊા. āŠŠāŠ›ી āŠĪેāŠŪāŠĻી āŠŠોāŠĪાāŠĻી āŠšાāŠēીāŠķ āŠĩāŠ°્āŠ·āŠĻી āŠ‰ંāŠŪāŠ°āŠĨી āŠķāŠ°ૂ āŠ•āŠ°ીāŠĻે āŠŽીāŠœા āŠĪ્āŠ°ેāŠĩીāŠļ āŠĩāŠ°્āŠ· āŠļુāŠ§ીāŠĻા āŠēાંāŠŽા āŠ—ાāŠģાāŠŪાં āŠˆ.āŠļ. āŦŽāŦ§āŦĶ āŠĨી āŦŽāŦĐāŦĻ āŠļુāŠ§ી āŠ…āŠē્āŠēાāŠđāŠŠાāŠ•ે āŠŠોāŠĪાāŠĻા āŠŦāŠ°િāŠļ્āŠĪાāŠ“ āŠŪાāŠ°āŠŦāŠĪે āŠ•ુāŠ°ાāŠĻ āŠķāŠ°ીāŠŦāŠĻું āŠœ્āŠžાāŠĻ āŠ†āŠŠ્āŠŊું. āŠĪેāŠĻા āŠēāŠ–ાāŠĢāŠĨી āŠŽāŠĻેāŠē āŠ§āŠ°્āŠŪāŠŠુāŠļ્āŠĪāŠ• āŠĪે āŠ•ુāŠ°ાāŠĻ. āŠ•ુāŠ°ાāŠĻ āŠķāŠ°ીāŠŦ āŠŦāŠ•્āŠĪ āŠŪુāŠļ્āŠēિāŠŪોāŠĻું āŠ§āŠ°્āŠŪāŠŠુāŠļ્āŠĪāŠ• āŠĻāŠĨી, āŠŽāŠē્āŠ•ે āŠĩિāŠķ્āŠĩāŠĻા āŠļāŠ˜āŠģા āŠˆāŠĻ્āŠķાāŠĻો āŠŪાāŠŸેāŠĻું āŠŠુāŠļ્āŠĪāŠ• āŠ›ે. āŠ•ુāŠ°āŠĻāŠŪાં āŠāŠ• āŠ…āŠē્āŠēાāŠđāŠŠાāŠ•āŠĻે āŠœ āŠļāŠ°્āŠĩāŠķāŠ•્āŠĪિāŠŪાāŠĻ āŠŪાāŠĻીāŠĻે āŠĪેāŠĻી āŠˆāŠŽાāŠĶāŠĪ (āŠ‰āŠŠાāŠļāŠĻા) āŠ•āŠ°āŠĩાāŠĻું āŠ•āŠđ્āŠŊું āŠ›ે. āŠ…āŠē્āŠēાāŠđāŠŠાāŠ• āŠļિāŠĩાāŠŊ āŠ•ોāŠˆāŠŠāŠĢāŠĻે-āŠŽીāŠœાāŠĻે āŠļાāŠŪેāŠē (āŠķāŠ°ીāŠ•) āŠ•āŠ°āŠĩાāŠĻે āŠ—ુāŠĻેāŠ—ાāŠ° āŠ—āŠĢાāŠĩ્āŠŊો āŠ›ે. āŠ•ોāŠˆāŠĻે āŠ­ાāŠ—ીāŠĶાāŠ° āŠĻ āŠŽāŠĻાāŠĩો. āŠŪૂāŠ°્āŠĪિāŠŠૂāŠœા āŠ…āŠĻે āŠ…āŠĻેāŠ•ેāŠķ્āŠĩāŠ°āŠĩાāŠĶ āŠˆāŠļ્āŠēાāŠŪāŠŪાં āŠ…āŠļ્āŠĩીāŠ•ાāŠ°્āŠŊ āŠ›ે. āŠ•ુāŠ°ાāŠĻ āŠŪાāŠĻāŠĩāŠļāŠŪાāŠœāŠĻી āŠ†āŠ§્āŠŊાāŠĪ્āŠŪિāŠ• āŠļāŠŪāŠœāŠĢ āŠŪાāŠŸે āŠ‰āŠĪાāŠ°āŠĩાāŠŪાં āŠ†āŠĩ્āŠŊું āŠ›ે. āŠĪેāŠŪાં āŠĩિāŠœ્āŠžા...

āŠ†āŠĶિāŠ•āŠĩિ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા

āŠļૌāŠ°ાāŠ·્āŠŸ્āŠ° āŠāŠŸāŠēે āŠĩીāŠ°ો āŠ…āŠĻે āŠļંāŠĪોāŠĻી āŠ­ૂāŠŪિ, āŠĪેāŠĻું āŠĻાāŠ—āŠ°ીāŠ°āŠĪ્āŠĻ āŠœુāŠĻાāŠ—āŠĒāŠĻિāŠĩાāŠļી āŠ—ૃāŠđāŠļ્āŠĨ āŠ—િāŠ°āŠĻાāŠ°āŠĻી āŠŠંāŠšાāŠˆāŠĻા āŠ•āŠĩિ āŠ…āŠĻે āŠ­āŠ•્āŠĪ āŠĪે āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા! āŠŪીāŠ°ા, āŠ•āŠŽીāŠ° āŠ•ે āŠĪુāŠēāŠļીāŠĶાāŠļ āŠœેāŠĩો āŠ­āŠ•્āŠĪāŠ•āŠĩિ āŠŠāŠ°āŠŪ āŠļંāŠĪ āŠ…āŠĻે āŠ—ુāŠœāŠ°ાāŠĪી āŠļાāŠđિāŠĪ્āŠŊāŠĻો āŠŪāŠđાāŠĻ āŠļāŠ•્āŠ·āŠŪ āŠ•āŠĩિ āŠĪે āŠ†āŠŠāŠĢો āŠĻāŠ°āŠļૈāŠŊો . āŠļાāŠĶાāŠˆ, āŠļāŠ°āŠģāŠĪા, āŠŽેāŠŦિāŠ•āŠ°āŠŠāŠĢું āŠœેāŠĩા āŠ—ુāŠĢો āŠļાāŠĨે āŠĻાāŠ—āŠ°ોāŠĻી āŠŸીāŠ•ાāŠĻે āŠ…āŠĩāŠ—āŠĢી āŠđāŠ°િāŠœāŠĻો āŠĩāŠš્āŠšે āŠŽેāŠļી āŠ­āŠœāŠĻો āŠ•āŠ°āŠĪા āŠ…āŠĻે āŠ­ોāŠœāŠĻ āŠ•āŠ°āŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ…āŠļ્āŠŠૃāŠķ્āŠŊāŠĪા āŠ†āŠ­āŠĄāŠ›ેāŠĄāŠĻા āŠŠાંāŠš āŠķāŠĪāŠ• āŠŠāŠđેāŠēાંāŠĻા āŠļāŠŪાāŠœāŠŪાં āŠ•āŠē્āŠŠāŠĩું āŠŪુāŠķ્āŠ•ેāŠē āŠ›ે. āŠđāŠ°િāŠœāŠĻ āŠ‰āŠĶ્āŠ§ાāŠ° āŠ•ે āŠāŠĩી āŠ•ોāŠˆ āŠŪોāŠŸાāŠˆ āŠĩāŠ—āŠ° āŠ‰āŠš્āŠšāŠĻીāŠšāŠĻા āŠĩાāŠĄા āŠ­ેāŠĶી āŠđāŠģāŠĩું āŠŪāŠģāŠĩું āŠœેāŠĩું āŠ–ૂāŠŽ āŠđિંāŠŪāŠĪ āŠĻું āŠ•ાāŠŪ āŠĪેāŠ“ āŠœ āŠ•āŠ°ી āŠķāŠ•ે āŠļંāŠŠૂāŠ°્āŠĢ āŠķāŠ°āŠĢાāŠ—āŠĪિ (Total Surrender) āŠ•ે āŠŠāŠ›ી āŠļાāŠ•્āŠ·ીāŠ­ાāŠĩ (Be Witness) āŠœેāŠĩા āŠ—ીāŠĪાāŠĻા āŠ‰āŠŠāŠĶેāŠķો āŠ†āŠĪ્āŠŪāŠļાāŠĪ āŠ•āŠ°ેāŠēા āŠ†āŠŠāŠĢા āŠŪāŠđાāŠĻ āŠ•ૃāŠ·્āŠĢāŠ­āŠ•્āŠĪ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪાāŠĻે āŠŪાāŠŸે āŠŠ્āŠ°āŠķંāŠķાāŠĻા āŠķāŠŽ્āŠĶો āŠŪāŠģāŠĪા āŠĻāŠĨી. āŠ•ૃāŠ·્āŠĢ āŠ­āŠ•્āŠĪિ-āŠ­āŠœāŠĻ āŠ…āŠĻે āŠļંāŠļાāŠ°āŠĻી āŠļાંāŠļાāŠ°ીāŠ• āŠŽાāŠŽāŠĪોāŠŪાં āŠļંāŠŠૂāŠ°્āŠĢ āŠĻāŠšિંāŠĪāŠŠાāŠĢુંāŠļāŠŪāŠœāŠĩું āŠļāŠđેāŠēું āŠĻāŠĨી. āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķાāŠĻો āŠĩિāŠĩાāŠđ, āŠĶીāŠ•āŠ°ી āŠ•ુંāŠĩāŠ°āŠŽાāŠˆāŠĻું āŠŪાāŠŪેāŠ°ુ, āŠđૂંāŠĄી āŠēāŠ–ી āŠļ્āŠĩીāŠ•ાāŠ°āŠĻીāŠ†āŠķા āŠ°ાāŠ–āŠĩી, āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķા āŠ…āŠĻે āŠŠāŠĪ્āŠĻી āŠŪાāŠĢેāŠ•āŠŽાāŠˆāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠļāŠŪāŠŊે āŠĩિāŠ°āŠ•્āŠĪāŠ­ાāŠĩāŠĻાāŠĨી “āŠ­āŠēું āŠĨāŠŊું āŠ­ાંāŠ—ી āŠœંāŠœાāŠģ” āŠ—ાāŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ•āŠē્āŠŠāŠĩા āŠ…āŠĻે āŠļāŠŪāŠœāŠĩા āŠ†āŠŠāŠĢે āŠŠāŠĢ āŠ–ૂāŠŽ āŠŠંāŠšી āŠŪાāŠĻāŠļિāŠ• āŠļ્āŠĨિāŠĪિāŠ āŠŠāŠđોંāŠšāŠĩું āŠŠāŠĄે. āŠ†āŠŠāŠĢી āŠļૌ...

āŠ–્āŠ°િāŠļ્āŠĪી āŠĩિāŠ§િāŠĨી āŠēāŠ—્āŠĻ

āŠ†āŠŠāŠĢે āŠēāŠ—્āŠĻāŠĻે āŠŠāŠĩિāŠĪ્āŠ° āŠŽંāŠ§āŠĻ āŠŪાāŠĻીāŠ āŠ›ીāŠ āŠ…āŠĻે āŠēāŠ—્āŠĻ āŠĶ્āŠĩાāŠ°ા āŠ†āŠŠāŠĢે āŠŽે āŠ•ુāŠŸુંāŠŽોāŠĻો āŠļંāŠŽંāŠ§ āŠŽાંāŠ§ીāŠ āŠ›ીāŠ. āŠ­ાāŠ—ીāŠĻે āŠĶોāŠĄાāŠĶોāŠĄીāŠŪાં āŠ•āŠ°ાāŠĪાં āŠēāŠ—્āŠĻāŠĻે āŠŽાāŠĶ āŠ•āŠ°ીāŠ āŠĪો āŠēāŠ—્āŠĻ āŠāŠ• āŠ–ૂāŠŽ āŠĩિāŠ§િāŠŠૂāŠ°્āŠĩāŠ• āŠ­āŠŠāŠ•ાāŠĨી āŠ˜āŠĢા āŠŽāŠ§ા āŠļāŠ—ાં-āŠļંāŠŽંāŠ§ીāŠ“ āŠ…āŠĻે āŠŪિāŠĪ્āŠ°ોāŠĻી āŠđાāŠœāŠ°ીāŠŪાં āŠĨāŠĪાં āŠđોāŠŊ āŠ›ે. āŠēāŠ—્āŠĻ āŠāŠ• āŠ§ાāŠ°્āŠŪિāŠ• āŠĩિāŠ§િ āŠ›ે – āŠĪેāŠĨી āŠđિāŠĻ્āŠĶુ, āŠŪુāŠļ્āŠēિāŠŪ, āŠŠાāŠ°āŠļી, āŠ•ે āŠ–્āŠ°િāŠļ્āŠĪી āŠœેāŠĩા āŠĶāŠ°ેāŠ• āŠ§āŠ°્āŠŪોāŠŪાં āŠĩિāŠ§િ āŠœુāŠĶી āŠœુāŠĶી āŠđોāŠŊ āŠ›ે. āŠ† āŠĩિāŠ§āŠĻો āŠ…āŠ­્āŠŊાāŠļ āŠ…āŠĻે āŠœાāŠĢ āŠ°āŠļ āŠ§āŠ°ાāŠĩāŠĪા āŠēોāŠ•ોāŠĻે āŠĨાāŠŊ āŠĪે āŠŪાāŠŸે āŠ°āŠļિāŠ•āŠœāŠĻે āŠ…āŠĻે āŠ…āŠ­્āŠŊાāŠļી āŠĩ્āŠŊāŠ•્āŠĪિ āŠ āŠķāŠ°ૂāŠĨી āŠ…ંāŠĪ āŠļુāŠ§ી āŠŠāŠ°ંāŠŠāŠ°ાāŠ—āŠĪ āŠēāŠ—્āŠĻāŠĩિāŠ§િ āŠļાāŠ•્āŠ·ીāŠ­ાāŠĩે āŠœોāŠĩું āŠœોāŠˆāŠ. āŠĶāŠ°ેāŠ• āŠ§āŠ°્āŠŪāŠŪાં āŠēāŠ—્āŠĻāŠĩિāŠ§િ āŠŽે āŠ•ે āŠĪેāŠĨી āŠĩāŠ§ાāŠ°ે āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠœેāŠĻે āŠŽ્āŠ°ાāŠđāŠŪāŠĢ, āŠŪુāŠē્āŠēા, āŠŠંāŠĨāŠ•ી, āŠ•ે āŠŦાāŠ§āŠ° āŠĶ્āŠĩાāŠ°ા āŠ§āŠ°્āŠŪāŠĻા āŠķāŠļ્āŠĪ્āŠ°ોāŠĻો āŠ†āŠ§ાāŠ° āŠēāŠˆ āŠĩાંāŠšીāŠĻે, āŠœે āŠĪે āŠ§āŠ°્āŠŪāŠĻા āŠ­āŠ—āŠĩાāŠĻāŠĻી āŠŠ્āŠ°ાāŠ°્āŠĨāŠĻા āŠ•āŠ°ી āŠ­āŠ—āŠĩાāŠĻāŠĻે āŠđાāŠœāŠ° āŠŪાāŠĻી āŠŠāŠ°āŠļ્āŠŠāŠ°āŠĻે āŠŠ્āŠ°āŠĪિāŠœ્āŠžાāŠŠૂāŠ°્āŠĩāŠ• āŠ–ાāŠĪ્āŠ°ી āŠ†āŠŠીāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે – āŠĪો āŠšાāŠēો, āŠ†āŠŠāŠĢે āŠ–્āŠ°િāŠļ્āŠĪી āŠ§āŠ°્āŠŪāŠĩિāŠ§િ āŠœાāŠĢીāŠ.

Dawood Ibrahim - A Journey From Dongri To Karachi, Via Dubai

One of the recent off-bit topics I’ve read, this one book about ‘Mumbai Mafia’ has been the most interesting, well-researched and well-written. Here is an excerpt from Dawood Ibrahim's journey from “Dongri to Dubai”, and the six decades of Mumbai mafia.

āŠŽૌāŠĶ્āŠ§ āŠ§āŠ°્āŠŪ

āŠēāŠ—āŠ­āŠ— 2500 āŠĩāŠ°્āŠ· āŠŠāŠđેāŠēા āŠŽીāŠœી āŠ°ીāŠĪે āŠ•āŠđીāŠ āŠĪો āŠˆ. āŠŠૂ. 500 āŠĩāŠ°્āŠ· āŠŠāŠđેāŠēા āŠĩિāŠķ્āŠĩāŠŪાં āŠĩિāŠšાāŠ° āŠ•્āŠ°ાંāŠĪિ āŠĨāŠˆ āŠđāŠĪી. āŠāŠ•ી āŠļાāŠĨે āŠĩિāŠķ્āŠĩāŠŪાં āŠœે āŠĪે āŠļāŠŪāŠŊāŠ—ાāŠģાāŠŪાં āŠĩિāŠšાāŠ°āŠ•, āŠ•્āŠ°ાંāŠĪિāŠ•ાāŠ°, āŠ§āŠ°્āŠŪāŠļ્āŠĨાāŠŠāŠ• āŠ…āŠĻે āŠŦીāŠēāŠļૂāŠŦ āŠāŠĩા āŠļોāŠ•્āŠ°ેāŠŸિāŠļ, āŠ•āŠĻ્āŠŦāŠŊુāŠķ્āŠŊāŠļ āŠŠ્āŠēેāŠŸો, āŠāŠ°િāŠļ્āŠŸોāŠŸāŠē āŠ…āŠĻે āŠĪાāŠ“ āŠļાāŠĨે āŠ­ાāŠ°āŠĪāŠŪાં āŠ­āŠ—āŠĩાāŠĻ āŠŽુāŠĶ્āŠ§ āŠ…āŠĻે āŠ­āŠ—āŠĩાāŠĻ āŠŪāŠđાāŠĩીāŠ° āŠœāŠĻ્āŠŪ્āŠŊા āŠđāŠĪા. āŠĪેāŠŪāŠĢે āŠŪાāŠĻāŠĩāŠļāŠŪાāŠœ્āŠŪા āŠŠāŠĄેāŠēો āŠļāŠĄો āŠļુāŠ§ાāŠ°āŠĩા āŠ•āŠ ોāŠ° āŠĪāŠŠ āŠ•āŠ°ી, āŠŪાāŠĻāŠĩāŠĩાāŠĶāŠĻી āŠķોāŠ§ āŠ•āŠ°ી āŠđāŠĪી. āŠ­ાāŠ°āŠĪāŠŪાં āŠ†āŠŪ āŠŠāŠĢ āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢ, āŠĩૈāŠķ્āŠŊ, āŠ•્āŠ·āŠĪ્āŠ°િāŠŊ āŠ…āŠĻે āŠķુāŠĶ્āŠ° āŠœેāŠĩા āŠšાāŠ° āŠĩāŠ°્āŠĢોāŠŪાં āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢોāŠĻી āŠ‰āŠš્āŠšāŠĪા āŠ…āŠĻે āŠķ્āŠ°ેāŠ·્āŠ āŠĪા āŠļ્āŠĨાāŠŠિāŠĪ āŠĨāŠˆ āŠđāŠĪી, āŠĪે āŠĩાāŠĪ āŠ–ાāŠļ āŠ•āŠ°ીāŠĻે āŠĩૈāŠķ્āŠŊāŠĻે āŠ—āŠŪāŠĪી āŠĻāŠđોāŠĪી. āŠŽ્āŠ°ાāŠđ્āŠŪāŠĢોāŠ āŠ–āŠ°્āŠšાāŠģ āŠ…āŠĻે āŠ—ૂંāŠšāŠĩāŠĢ āŠ­āŠ°ેāŠēી āŠœીāŠĩāŠĻ āŠĶāŠ°āŠŪ્āŠŊાāŠĻāŠĻી āŠļોāŠģ āŠļંāŠļ્āŠ•ાāŠ°āŠĻી āŠļોāŠģ āŠĩિāŠ§િāŠ“āŠŪાં āŠļāŠŪાāŠœāŠĻે āŠđેāŠ°ાāŠĻ āŠŠાāŠĄી āŠĶીāŠ§ો āŠđāŠĪો. āŠĩāŠģી āŠēોāŠ•ોāŠĻે āŠĻ āŠļāŠŪāŠœાāŠŊ āŠāŠĩી āŠļંāŠļ્āŠ•ૃāŠĪ āŠ­ાāŠ·ાāŠŪાં āŠĩિāŠ§િ āŠ•āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠ‰āŠŠāŠ°ાંāŠĪ āŠ•્āŠ·ુāŠĶ્āŠ°āŠĩāŠ°્āŠĢāŠĻે āŠ“āŠ›ા āŠĩāŠģāŠĪāŠ°āŠŪાં āŠļāŠ–āŠĪ āŠŠāŠ°િāŠķ્āŠ°āŠŪ āŠ•āŠ°ાāŠĩ્āŠŊા āŠŠāŠ›ી āŠŠāŠĢ āŠ…āŠķ્āŠŊૃāŠķ્āŠŊāŠĪાāŠĻું āŠ…āŠŠāŠŪાāŠĻ āŠļāŠđેāŠĩું āŠŠāŠĄ્āŠŊું, āŠĪે āŠ•āŠ·્āŠŸāŠĶાāŠŊāŠ• āŠĨāŠˆ āŠŠāŠĄ્āŠŊું āŠđāŠĪું. āŠŊāŠœ્āŠžāŠŪાં āŠŠāŠķુāŠ“āŠĻા āŠŽāŠēીāŠĻે āŠ•ાāŠ°āŠĢે āŠ–ેāŠĪીāŠĻે āŠļāŠđāŠĻ āŠ•āŠ°āŠĩું āŠŠāŠĄāŠĪું āŠđāŠĪું āŠĪ્āŠŊાāŠ°ે āŠēોāŠ•āŠŽોāŠēી āŠŠાāŠēીāŠŪાં āŠ‰āŠŠāŠĶેāŠķ āŠ†āŠŠી āŠļāŠ°્āŠĩ āŠŪાāŠĻāŠĩોāŠĻે āŠļāŠĻ્āŠŪાāŠĻ āŠĶāŠ°āŠœ્āŠœો āŠ…āŠĻે āŠŪાāŠĻ āŠ†āŠŠāŠĪો āŠŽુāŠĶ્āŠ§ āŠ§āŠ°્āŠŪ āŠĻા āŠļ્āŠĨāŠŠાāŠŊ āŠĪો āŠœ āŠĻāŠĩાāŠˆ! āŠ†āŠŪ āŠļāŠŪāŠŊāŠĻી āŠœāŠ°ૂāŠ°િāŠŊાāŠĪ āŠļંāŠĪોāŠ·āŠĩા āŠŽે āŠ§āŠ°્āŠŪો: āŠŽુāŠĶ્āŠ§ āŠ…āŠĻે āŠœૈāŠĻ āŠ§āŠ°...

History Of Muslims In India: Hindu-Muslim Relations

With this article, I would like to tell you about three things: (1) the History of Islam and Muslims in India; then I will try to elaborate, specifically telling (2) What went wrong; and finally, I will conclude by telling (3) The future of relations amongst Muslims and Hindus. Although it is routine to give references, in the end, I shall start with the list of three reference books in the beginning. All these details are not mine, I’ve only summarized them from these books. 1. "Miyan Ne Mahadev No Mel Padshe J Padshe” (Gujarati - “āŠŪિāŠŊાં āŠĻે āŠŪāŠđાāŠĶેāŠĩ āŠĻો āŠŪેāŠģ āŠŠāŠĄāŠķે āŠœ āŠŠāŠĄāŠķે”) by Kanti Shah. Published by Yaagna Prakasan Samiti, Hujaratpaga, Vadodara. A Gujarati book. Title meaning “Muslims and Hindus will certainly unite…”. Pages 80, Cost Rs. 30. 2. “Indian Muslims – Where They Have Gone Wrong” (English) by Rafiq Zakaria. Published by Popular Prakasan and Bhartiya Vidya Bhavan. Pages 620, Cost Rs 495. 3. “Rashtra Aur Musalman” (Hindi - “āΰाāĪ·्āΟ्āΰ āĪ”āΰ āĪŪुāĪļāĪēāĪŪाāĪĻ”) by Nasira ...