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Why Do We Not Respond?

We receive messages in conversations and communications, and a reply or at least some response is expected by the sender. But more often than not, this replying does not take place. Even we are unaware of this and find no problem with this attitude. We do not feel sorry for not responding. I asked why this happens and this article is the outcome of the said question.

While talking, someone asks a question and waits for the reply with frustration of getting none. Similarly we receive letters, messages on mobile phone, Whatsapp, Facebook, e-mails, Twitter and many other methods we use on the internet. Everywhere, the ‘replying’ is surprisingly missing. You will be surprised to know, the reasons are either absent or practically insignificant-trivial. Even when one remains absent at a wedding, birthday party, marriage anniversary, inaugural function or any such important occasion where he/she was invited, they do not convey any message of greeting and regarding his absence.


Why does this happen?

I have few sparkles of reply!

  • Sometimes the person concerned has not heard your question, because even while talking with you he/she was not attending the dialogue at all or he/she might not have received your letter or communication at all.
  • Many people do not have any habit of replying at all! May be they feel shy replying because of their poor writing skills or communications skills in general.
  • Many do not even recognize the need to reply, because they do not feel responding is a must. They do not know it to be a bad courtesy/manner. They think true reply will not be acceptable, so "No reply” is the best reply.
  • There is also a tendency to ignore anything and everything, be it a reply or any matter.
  • Last but the most important reason is that this is their way of insulting and irritating you.

With this in mind let us search for the reasons for poor response on electronic media (i.e. Whatsapp, Facebook, Email, etc.):

  • The account was opened by some other person and the person in question is completely unaware of this.
  • He may have opened the account himself, but then he lost interest or does not know how to operate and send reply.
  • He only enjoys the emails or messages by observing or reading them, but does not have any desire to respond and express himself.
  • His internet connection does not work or mobile battery is fused – vague but a practical reason.
  • He is not interested in you and any of your activity. He wants to insult you by ignoring your presence. He has blocked your name and any post will not be visible to him!
  • He is really busy in his social engagements at home.
  • He is out on vacation and out of station.
  • He is truly busy with his professional work.
  • Some serious reasons: He has become blind or, God forbid, he is no more!
  • Procrastination: A habit of delaying to reply till long period.


All said and done, if you are not getting reply why not meet personally or pick up the phone and call to find out the real cause?


Comments

  1. I feel that main reason of non reply in social media is that it’s impersonal .. nothing physically compels one to respond and nowadays one that’s not critical, doesn’t get attended , including social media messages ..

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āŠĩāŠ°્āŠĪāŠŪાāŠĻ āŠēāŠ—્āŠĻāŠŪાં āŠĩāŠ°āŠŠāŠ•્āŠ· āŠ…āŠĻે āŠ•āŠĻ્āŠŊાāŠŠāŠ•્āŠ· āŠŪāŠģીāŠĻે āŠ–ૂāŠŽ āŠ–āŠ°્āŠšāŠ…āŠĻે āŠļāŠŪāŠŊāŠĻો āŠŽāŠ—ાāŠĄ āŠĨāŠĪો āŠđોāŠŊ āŠ›ે, āŠĪે āŠ°ોāŠ•āŠĩા āŠ…āŠĻિāŠĩાāŠ°્āŠŊ āŠ›ે. āŠĪેāŠĻા āŠ•ેāŠŸāŠēાāŠ• āŠ‰āŠŠાāŠŊો āŠ…āŠđીં āŠšāŠ°્āŠšāŠĩા āŠ›ે. āŠļāŠŪૂāŠđ āŠēāŠ—્āŠĻ : āŠĩāŠ°્āŠ· āŠĶāŠ°āŠŪિāŠŊાāŠĻ āŠ•ોāŠˆ āŠāŠ• āŠĻāŠ•્āŠ•ી āŠĶિāŠĩāŠļે āŠœ āŠŽāŠ§ાāŠĻાāŠļાāŠĨે āŠļāŠŪૂāŠđāŠŪાં āŠļાāŠĶાāŠŊāŠĨી āŠēāŠ—્āŠĻ āŠ•āŠ°āŠĩાāŠĻો āŠ•āŠš્āŠ›āŠŪાં āŠ°િāŠĩાāŠœ āŠ›ે.  āŠŪેāŠŪāŠĢ āŠļāŠŪાāŠœ āŠĶāŠ° āŠĩāŠ°્āŠ·ે āŠŪોāŠŸા-āŠŪોāŠŸા āŠķāŠđેāŠ°ોāŠŪાં āŠļāŠŪૂāŠđāŠēāŠ—્āŠĻો āŠŊોāŠœી āŠļો-āŠ•ે-āŠĪેāŠĨી āŠĩāŠ§ુ āŠĩāŠ°āŠ•āŠĻ્āŠŊાāŠĻા āŠēāŠ—્āŠĻો āŠĩિāŠ§િāŠŠૂāŠ°્āŠĩāŠ• āŠĻિ:āŠķુāŠē્āŠ• āŠ•āŠ°ાāŠĩāŠĪા āŠđોāŠŊ āŠ›ે,āŠ‰āŠŠāŠ°ાંāŠĪ āŠœાāŠĪāŠœાāŠĪāŠĻી āŠ˜āŠĢી āŠ˜āŠ°āŠĩāŠ–āŠ°ી āŠĶāŠ°ેāŠ• āŠœોāŠĄાંāŠĻે āŠ­ેāŠŸ āŠ†āŠŠāŠĪા āŠđોāŠŊ āŠ›ે.  āŠŪāŠœીāŠ—ાāŠŪāŠŪાં āŠŪāŠē્āŠēીāŠ•ાāŠ…āŠ°્āŠœુāŠĻ āŠŪંāŠĶિāŠ° āŠ–ાāŠĪે āŠŪંāŠĶિāŠ°āŠĻા āŠđોāŠēāŠŪાં āŠŪંāŠĄāŠģ āŠĶ્āŠĩાāŠ°ા āŠĶāŠļ-āŠĩીāŠļ āŠ•ે āŠĩāŠ§ાāŠ°ે āŠđāŠģāŠŠāŠĪિ āŠļāŠŪાāŠœāŠĻા āŠĩāŠ°āŠ•āŠĻ્āŠŊાāŠĻા āŠļāŠŪૂāŠđ āŠēāŠ—્āŠĻો āŠĩિāŠ§િāŠĩāŠĪ āŠŪāŠŦāŠĪ āŠ•āŠ°ાāŠĩીāŠĻે āŠ­ેāŠŸ āŠļોāŠ—ાāŠĶોāŠĨી āŠĻāŠĩાāŠœāŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે.  āŠļુāŠ°āŠĪ āŠ–ાāŠĪે āŠđીāŠ°ાāŠĻા āŠĩેāŠŠાāŠ°ી āŠķ્āŠ°ી āŠŪāŠđેāŠķāŠ­ાāŠˆ āŠļāŠĩાāŠĢી āŠĶ્āŠĩાāŠ°ા āŠĻિāŠ°ાāŠ§ાāŠ°-āŠ—āŠ°ીāŠŽ- āŠ•āŠĻ્āŠŊાāŠ“āŠĻા āŠēāŠ—્āŠĻ (āŠĶāŠ° āŠĩāŠ°્āŠ·ે āŠ†āŠķāŠ°ે āŦŦāŦĶāŦĶ āŠĶિāŠ•āŠ°ી āŠ—āŠĢાāŠĪા āŠđાāŠē āŠļુāŠ§ીāŠŪાં āŦŠāŦŠāŦŊāŦĶ āŠēāŠ—્āŠĻો) āŠ•āŠ°ાāŠĩી āŠ†āŠŠāŠĪા āŠđોāŠŊ āŠ›ે. āŠ†āŠŪ āŠĪેāŠ“ āŠēāŠ—āŠ­āŠ— āŦŦāŦĶāŦĶāŦĶ āŠĶીāŠ•āŠ°ીāŠ“āŠĻા āŠļાāŠšા āŠ…āŠ°્āŠĨāŠŪાં āŠŠાāŠēāŠ• āŠŠિāŠĪા āŠŽāŠĻ્āŠŊા āŠ›ે.  āŠ† āŠŽāŠ§ા āŠĶાāŠ–āŠēાāŠ“ āŠ–ાāŠēી āŠ†ંāŠ—āŠģી āŠšીંāŠ§āŠĩા āŠŪાāŠŸે āŠ›ે.āŠđāŠ•ીāŠ•āŠĪāŠŪાં āŠĶેāŠ–ાāŠĶેāŠ–ી āŠ•ે āŠˆāŠ°્āŠ·ાāŠĻે āŠ•ાāŠ°āŠĢે āŠ–ૂāŠŽ āŠŪોāŠŸા āŠ–āŠ°્āŠšāŠĻું āŠ†ંāŠ§āŠĢ āŠ•āŠ°āŠĩાāŠĻું āŠ­ૂāŠēીāŠĻે āŠļાāŠĶાāŠˆāŠĨી āŠŠāŠĢ āŠ§ાāŠ°્āŠŪિāŠ• āŠĩિāŠ§િāŠŠૂāŠ°્āŠĩāŠ• āŠēāŠ—્āŠĻ āŠ•āŠ°ાāŠĩāŠĩા āŠœ āŠœāŠ°ૂāŠ°ી āŠ›ે. āŠ†āŠķા āŠ›ે, āŠļāŠŪાāŠœ āŠļેāŠĩી āŠļંāŠļ્āŠĨાāŠ“ (N...

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું (Will)

āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠāŠ• āŠēāŠ–ાāŠĢ (Document) āŠ›ે āŠœેāŠĻા āŠĶ્āŠĩાāŠ°ા āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻા āŠ­ાāŠ—āŠēા āŠ…āŠĻે āŠŦેāŠ°āŠŽāŠĶāŠē (Transfer) āŠēāŠ–āŠĻાāŠ°āŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĻિāŠ°્āŠĶેāŠ·ીāŠĪ āŠĩ્āŠŊāŠ•્āŠĪિāŠ“ āŠ•ે āŠļંāŠļ્āŠĨાāŠĻે āŠ•āŠ°āŠĩાāŠŪાં āŠ†āŠĩે āŠ›ે. āŠ•ાāŠĻૂāŠĻી(Legal) āŠ°ીāŠĪે āŠŪાāŠĻ્āŠŊ āŠĶāŠļ્āŠĪાāŠĩેāŠœ-āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪિāŠēāŠ•āŠĪāŠĻી āŠŠોāŠĪાāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠŽાāŠĶ āŠĩāŠđેંāŠšāŠĢી āŠŽાāŠŽāŠĪે āŠŪાāŠđિāŠĪી āŠ†āŠŠે āŠ›ે. āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻો āŠđેāŠĪુ āŠēāŠ–āŠĻાāŠ°āŠĻું āŠŪāŠĻ āŠ…āŠĻે āŠ‡āŠš્āŠ›ાāŠĻે āŠļāŠ°āŠģāŠĪાāŠĨી āŠ•āŠđેāŠĩાāŠĻો āŠ›ે.  āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪું āŠŪિāŠēāŠ•āŠĪ āŠ§āŠ°ાāŠĩāŠĻાāŠ° āŠ•ોāŠˆāŠŠāŠĢ āŠĩ્āŠŊāŠ•્āŠĪિ āŠĩાāŠ°āŠļāŠĶાāŠ°ોāŠĻે āŠ†āŠŠāŠĩાāŠĻી āŠˆāŠš્āŠ›ા āŠœāŠĢાāŠĩāŠĩા āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે  āŠĩāŠļિāŠŊāŠĪ āŦ§āŦŪ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻો āŠŠુāŠ–્āŠĪ āŠĩ્āŠŊāŠ•્āŠĪિ (āŠļ્āŠĪ્āŠ°ી āŠ•ે āŠŠુāŠ°ુāŠ·) āŠ•āŠ°ી āŠķāŠ•ે āŠ›ે.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĻાāŠ°āŠĻી āŠŪાāŠĻāŠļિāŠ• āŠđાāŠēāŠĪ āŠļ્āŠĩāŠļ્āŠĨ āŠđોāŠĩી āŠœોāŠˆāŠ.  āŠĩāŠļિāŠŊāŠĪ āŠēāŠ–āŠĩાāŠĻી āŠļāŠ°āŠ•ાāŠ°ી āŠāŠœāŠĻ્āŠļી āŠĶ્āŠĩાāŠ°ા āŠŪāŠĻાāŠˆ āŠĻ āŠŦāŠ°āŠŪાāŠĩેāŠē āŠđોāŠĩું āŠœોāŠˆāŠ. āŠŠ્āŠ°ોāŠŽેāŠŸ (Probate) Indian Succession Act, 1925 Section 2 āŠŪુāŠœāŠŽ āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŊોāŠ—્āŠŊ āŠĻ્āŠŊાāŠŊાāŠēāŠŊ āŠĶ્āŠĩાāŠ°ા āŠĩāŠļિāŠŊāŠĪāŠĻાāŠŪાāŠĻી āŠ•ાāŠŊāŠĶેāŠļāŠ°(Legation) āŠļāŠš્āŠšાāŠˆ(Correction) āŠ…āŠĻે āŠŠ્āŠ°āŠŪાāŠĢિāŠ•āŠĪાāŠĻી(Genuineness) āŠ–ાāŠĪāŠ°ી āŠ†āŠŠāŠĪો āŠđુāŠ•āŠŪ (Decree) āŠ›ે āŠŠāŠķ્āŠšિāŠŪ āŠŽંāŠ—ાāŠģ, āŠŽિāŠđાāŠ°, āŠ“āŠ°િāŠļ્āŠļા, āŠ†āŠļાāŠŪ āŠ‰āŠŠāŠ°ાંāŠĪ āŠĶિāŠē્āŠđી, āŠŪુંāŠŽāŠˆ, āŠ…āŠĻે āŠšેāŠĻ્āŠĻāŠˆ āŠĻો āŠŪ્āŠŊુāŠĻિāŠļિāŠŠāŠē āŠ•ોāŠ°્āŠŠોāŠ°ેāŠķāŠĻ āŠđāŠĶ āŠĻા āŠ°āŠđેāŠĩાāŠļીāŠ“ āŠŪાāŠŸે āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŦāŠ°āŠœિāŠŊાāŠĪ āŠ›ે āŠŪૃāŠĪ્āŠŊુāŠĻા āŠļાāŠĪ āŠĶિāŠĩāŠļ āŠŠāŠ›ી āŠŠ્āŠ°ોāŠŽેāŠŸ āŠŪાāŠŸે āŠ…āŠ°āŠœી āŠĨāŠˆ āŠķāŠ•ે āŠ›ે. Indian Succession ...

History Of Muslims In India: Hindu-Muslim Relations

With this article, I would like to tell you about three things: (1) the History of Islam and Muslims in India; then I will try to elaborate, specifically telling (2) What went wrong; and finally, I will conclude by telling (3) The future of relations amongst Muslims and Hindus. Although it is routine to give references, in the end, I shall start with the list of three reference books in the beginning. All these details are not mine, I’ve only summarized them from these books. 1. "Miyan Ne Mahadev No Mel Padshe J Padshe” (Gujarati - “āŠŪિāŠŊાં āŠĻે āŠŪāŠđાāŠĶેāŠĩ āŠĻો āŠŪેāŠģ āŠŠāŠĄāŠķે āŠœ āŠŠāŠĄāŠķે”) by Kanti Shah. Published by Yaagna Prakasan Samiti, Hujaratpaga, Vadodara. A Gujarati book. Title meaning “Muslims and Hindus will certainly unite…”. Pages 80, Cost Rs. 30. 2. “Indian Muslims – Where They Have Gone Wrong” (English) by Rafiq Zakaria. Published by Popular Prakasan and Bhartiya Vidya Bhavan. Pages 620, Cost Rs 495. 3. “Rashtra Aur Musalman” (Hindi - “āΰाāĪ·्āΟ्āΰ āĪ”āΰ āĪŪुāĪļāĪēāĪŪाāĪĻ”) by Nasira ...

āŠ…ંāŠ—āŠĶāŠĻો āŠŠāŠ— - āŠŠુāŠļ્āŠĪāŠ• āŠŠāŠ°િāŠšāŠŊ

āŠāŠ• āŠœ āŠŽેāŠ āŠ•āŠŪાં āŠ•ે āŠŠāŠ›ી āŠļāŠģંāŠ— āŠĩાંāŠšāŠĩાāŠĻી āŠ‰āŠĪ્āŠ•ંāŠ ા āŠœાāŠ—ે āŠāŠĩી āŠ† āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻો āŠŠāŠ°િāŠšāŠŊ āŠ•āŠ°ાāŠĩāŠĩાāŠĻો āŠĻāŠŪ્āŠ° āŠŠ્āŠ°āŠŊાāŠļ āŠ•āŠ°āŠĪાં āŠ–ૂāŠŽ āŠ†āŠĻંāŠĶ āŠĨાāŠŊ āŠ›ે.  āŠ­ુāŠœ āŠ°āŠđેāŠĪા, āŠđાāŠē 74 āŠĩāŠ°્āŠ·ીāŠŊ, āŠ†āŠŠāŠĢાં āŠēેāŠ–āŠ• āŠķ્āŠ°ી āŠđāŠ°ેāŠķ āŠ§ોāŠģāŠ•િāŠŊા āŠœિંāŠĶāŠ—ીāŠĻા 25 āŠĩāŠ°્āŠ· āŠķિāŠ•્āŠ·āŠĢāŠ•ાāŠ°્āŠŊ āŠ•āŠ°āŠĪાં āŠđāŠĪા. āŠ…āŠĻે āŠ†āŠĶāŠ°્āŠķ āŠķિāŠ•્āŠ·āŠ•āŠĻા āŠāŠ• āŠēāŠ•્āŠ·āŠĢ āŠĪāŠ°ીāŠ•ે āŠŠુāŠļ્āŠĪāŠ•ો āŠĩાંāŠšāŠĩાāŠĻી āŠļāŠ°āŠļ āŠŸેāŠĩ āŠ§āŠ°ાāŠĩāŠĪા āŠđāŠĪા. āŠĪે āŠ•ાāŠ°āŠĢે 1945 āŠŪાં āŠēāŠ–ાāŠŊેāŠē 1930 āŠĻી āŠ•āŠĨાāŠĩāŠļ્āŠĪુ āŠ§āŠ°ાāŠĩāŠĪી āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄ āŠĶ્āŠĩાāŠ°ા āŠēિāŠ–િāŠĪ āŠŽે āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠĩાંāŠšે āŠ›ે - 700+ āŠŠાāŠĻાંāŠĻી Fountain Head (āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ) āŠļાāŠĪ-āŠļાāŠĪ āŠĩાāŠ° āŠļāŠģંāŠ— āŠĩાંāŠšી āŠĪો 1150+ āŠŠાāŠĻાં āŠ§āŠ°ાāŠĩāŠĪી Atlas Shrugged (āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ) āŠŠāŠĢ āŠļāŠģંāŠ— āŠ…āŠĩાāŠ°āŠĻāŠĩાāŠ° āŠĩાંāŠšી. 1988āŠĻા āŠĩāŠ°્āŠ·ે āŠĨāŠŊેāŠē āŠ† āŠ…āŠ•āŠļ્āŠŪાāŠĪ(!) āŠ†āŠŠāŠĢી āŠĻāŠĩāŠēāŠ•āŠĨાāŠĻું āŠœāŠĻ્āŠŪāŠļ્āŠĨાāŠĻ āŠ›ે.  āŠŦાāŠ‰āŠĻ્āŠŸāŠĻ āŠđેāŠĄ āŠ…āŠĻે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄ āŠĻāŠĩāŠēāŠ•āŠĨાāŠ“ āŠ°āŠķિāŠŊāŠĻ āŠēેāŠ–િāŠ•ા āŠˆāŠŊાāŠĻ āŠđેāŠĻ્āŠĄે āŠ…āŠŪેāŠ°િāŠ•ા āŠœāŠˆāŠĻે āŠēāŠ–ી āŠ›ે āŠ…āŠĻે āŠŽāŠĻ્āŠĻેāŠĻી 64 āŠēાāŠ– āŠĨી āŠĩāŠ§ુ āŠĻāŠ•āŠēો āŠĩિāŠķ્āŠĩāŠ­āŠ°āŠŪાં āŠĩંāŠšાāŠŊ āŠšૂāŠ•ી āŠ›ે. āŠŽāŠĻ્āŠĻે āŠŪાં āŠēેāŠ–āŠ•āŠĻે “āŠŪાāŠĻāŠĩ āŠķ્āŠ°ેāŠ·્āŠ āŠĪ્āŠĩ” āŠĻા āŠ…āŠĶ્āŠĶāŠ­ૂāŠĪ āŠĶāŠ°્āŠķāŠĻ āŠĨāŠŊા āŠ›ે. āŠ† āŠ‰āŠŠāŠ°ાંāŠĪ āŠŠ્āŠ°āŠĪિāŠ­ાāŠķાāŠģી āŠ…āŠĻે āŠļાāŠŪાāŠĻ્āŠŊ (First Raters and Second Raters)āŠĻું āŠĪેāŠŪાં āŠĨāŠŊેāŠēાં āŠĩāŠ°્āŠĢāŠĻ āŠĪેāŠŪāŠĢે āŠ†āŠĪ્āŠŪāŠķાāŠĪ āŠ•āŠ°્āŠŊું āŠ›ે.  āŠŠāŠđેāŠēા āŠēેāŠ–āŠ•āŠķ્āŠ°ીāŠĻા āŠŪિāŠĪ્āŠ° āŠķ્āŠ°ી āŠļુāŠ°ેāŠķāŠ­ાāŠˆ āŠŠāŠ°ીāŠ–ે āŠāŠŸāŠēાāŠļ āŠķ્āŠ°āŠ—્āŠĄāŠĻું āŠ­ાāŠ·ાંāŠĪāŠ° āŠ•āŠ°āŠĩા āŠļૂāŠšāŠĩ્āŠŊું. āŠĪ્āŠŊાāŠ° āŠŠāŠ›ી...

āŠ†āŠĶિāŠ•āŠĩિ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા

āŠļૌāŠ°ાāŠ·્āŠŸ્āŠ° āŠāŠŸāŠēે āŠĩીāŠ°ો āŠ…āŠĻે āŠļંāŠĪોāŠĻી āŠ­ૂāŠŪિ, āŠĪેāŠĻું āŠĻાāŠ—āŠ°ીāŠ°āŠĪ્āŠĻ āŠœુāŠĻાāŠ—āŠĒāŠĻિāŠĩાāŠļી āŠ—ૃāŠđāŠļ્āŠĨ āŠ—િāŠ°āŠĻાāŠ°āŠĻી āŠŠંāŠšાāŠˆāŠĻા āŠ•āŠĩિ āŠ…āŠĻે āŠ­āŠ•્āŠĪ āŠĪે āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા! āŠŪીāŠ°ા, āŠ•āŠŽીāŠ° āŠ•ે āŠĪુāŠēāŠļીāŠĶાāŠļ āŠœેāŠĩો āŠ­āŠ•્āŠĪāŠ•āŠĩિ āŠŠāŠ°āŠŪ āŠļંāŠĪ āŠ…āŠĻે āŠ—ુāŠœāŠ°ાāŠĪી āŠļાāŠđિāŠĪ્āŠŊāŠĻો āŠŪāŠđાāŠĻ āŠļāŠ•્āŠ·āŠŪ āŠ•āŠĩિ āŠĪે āŠ†āŠŠāŠĢો āŠĻāŠ°āŠļૈāŠŊો . āŠļાāŠĶાāŠˆ, āŠļāŠ°āŠģāŠĪા, āŠŽેāŠŦિāŠ•āŠ°āŠŠāŠĢું āŠœેāŠĩા āŠ—ુāŠĢો āŠļાāŠĨે āŠĻાāŠ—āŠ°ોāŠĻી āŠŸીāŠ•ાāŠĻે āŠ…āŠĩāŠ—āŠĢી āŠđāŠ°િāŠœāŠĻો āŠĩāŠš્āŠšે āŠŽેāŠļી āŠ­āŠœāŠĻો āŠ•āŠ°āŠĪા āŠ…āŠĻે āŠ­ોāŠœāŠĻ āŠ•āŠ°āŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ…āŠļ્āŠŠૃāŠķ્āŠŊāŠĪા āŠ†āŠ­āŠĄāŠ›ેāŠĄāŠĻા āŠŠાંāŠš āŠķāŠĪāŠ• āŠŠāŠđેāŠēાંāŠĻા āŠļāŠŪાāŠœāŠŪાં āŠ•āŠē્āŠŠāŠĩું āŠŪુāŠķ્āŠ•ેāŠē āŠ›ે. āŠđāŠ°િāŠœāŠĻ āŠ‰āŠĶ્āŠ§ાāŠ° āŠ•ે āŠāŠĩી āŠ•ોāŠˆ āŠŪોāŠŸાāŠˆ āŠĩāŠ—āŠ° āŠ‰āŠš્āŠšāŠĻીāŠšāŠĻા āŠĩાāŠĄા āŠ­ેāŠĶી āŠđāŠģāŠĩું āŠŪāŠģāŠĩું āŠœેāŠĩું āŠ–ૂāŠŽ āŠđિંāŠŪāŠĪ āŠĻું āŠ•ાāŠŪ āŠĪેāŠ“ āŠœ āŠ•āŠ°ી āŠķāŠ•ે āŠļંāŠŠૂāŠ°્āŠĢ āŠķāŠ°āŠĢાāŠ—āŠĪિ (Total Surrender) āŠ•ે āŠŠāŠ›ી āŠļાāŠ•્āŠ·ીāŠ­ાāŠĩ (Be Witness) āŠœેāŠĩા āŠ—ીāŠĪાāŠĻા āŠ‰āŠŠāŠĶેāŠķો āŠ†āŠĪ્āŠŪāŠļાāŠĪ āŠ•āŠ°ેāŠēા āŠ†āŠŠāŠĢા āŠŪāŠđાāŠĻ āŠ•ૃāŠ·્āŠĢāŠ­āŠ•્āŠĪ āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪાāŠĻે āŠŪાāŠŸે āŠŠ્āŠ°āŠķંāŠķાāŠĻા āŠķāŠŽ્āŠĶો āŠŪāŠģāŠĪા āŠĻāŠĨી. āŠ•ૃāŠ·્āŠĢ āŠ­āŠ•્āŠĪિ-āŠ­āŠœāŠĻ āŠ…āŠĻે āŠļંāŠļાāŠ°āŠĻી āŠļાંāŠļાāŠ°ીāŠ• āŠŽાāŠŽāŠĪોāŠŪાં āŠļંāŠŠૂāŠ°્āŠĢ āŠĻāŠšિંāŠĪāŠŠાāŠĢુંāŠļāŠŪāŠœāŠĩું āŠļāŠđેāŠēું āŠĻāŠĨી. āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķાāŠĻો āŠĩિāŠĩાāŠđ, āŠĶીāŠ•āŠ°ી āŠ•ુંāŠĩāŠ°āŠŽાāŠˆāŠĻું āŠŪાāŠŪેāŠ°ુ, āŠđૂંāŠĄી āŠēāŠ–ી āŠļ્āŠĩીāŠ•ાāŠ°āŠĻીāŠ†āŠķા āŠ°ાāŠ–āŠĩી, āŠŠુāŠĪ્āŠ° āŠķાāŠŪāŠģāŠķા āŠ…āŠĻે āŠŠāŠĪ્āŠĻી āŠŪાāŠĢેāŠ•āŠŽાāŠˆāŠĻા āŠŪૃāŠĪ્āŠŊુ āŠļāŠŪāŠŊે āŠĩિāŠ°āŠ•્āŠĪāŠ­ાāŠĩāŠĻાāŠĨી “āŠ­āŠēું āŠĨāŠŊું āŠ­ાંāŠ—ી āŠœંāŠœાāŠģ” āŠ—ાāŠĪા āŠĻāŠ°āŠļિંāŠđ āŠŪāŠđેāŠĪા āŠ•āŠē્āŠŠāŠĩા āŠ…āŠĻે āŠļāŠŪāŠœāŠĩા āŠ†āŠŠāŠĢે āŠŠāŠĢ āŠ–ૂāŠŽ āŠŠંāŠšી āŠŪાāŠĻāŠļિāŠ• āŠļ્āŠĨિāŠĪિāŠ āŠŠāŠđોંāŠšāŠĩું āŠŠāŠĄે. āŠ†āŠŠāŠĢી āŠļૌ...

Karmic Theory (Law Of Karma)

“Facing Challenges and Creating Destiny” by BK Shivani, Gurgaon National Conference on Mind-Body-Medicine, Mount Abu. August 6-10, 2010 What is Karma? Karma is work or energy going out in the form of 1. Thought, 2. Word and/or 3. Action. Resultant return of energy is in the same amount known as Bhagya (Destiny). The role of God is to ask you to do Karma and to help you to do the RIGHT karma. Then whatever good/bad karma you do, the result is accordingly and entirely your responsibility. Because the result is Destiny (Bhagya). So don’t blame anyone else or God for anything bad. Do not try to blame someone responsible for your own deed and its result. Be aware and create/decide your own destiny (Bhagya). Actually, the role of God is to: Give us the strength to handle the problem/situation Accompany us in solving the issue Guide Love unconditionally Give proper knowledge and Pour power to face the situation So pause a little before doing something wrong, think it will ...

Computer and Eye

Use of computer is unavoidable in day to day life of an individual dealing with IT industry and such other professions. It is not a safe thing to go using computer carelessly. Then What? The answer to such questions follows. Our science tells following 10 rules to be taken care of.

āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­

Maintenance and Welfare of Parents and Senior Citizens Act, 2007 āŠŪા āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ āŠ…āŠĻે āŠļાāŠ°ા āŠœીāŠĩāŠĻ āŠŪાāŠŸેāŠĻો āŠ•ાāŠŊāŠĶો, āŦĻāŦĶāŦĶāŦ­  āŠ­ાāŠ°āŠĪāŠŪાં āŠ°āŠđેāŠĪા, āŠ­ાāŠ°āŠĪāŠĻા āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻા āŠđāŠ•્āŠ•ો āŠŪાāŠŸે, āŦĻāŦĶāŦĶāŦ­ āŠŪાં āŠ­ાāŠ°āŠĪ āŠļāŠ°āŠ•ાāŠ°ે āŠŽāŠĻાāŠĩેāŠē āŠ•ાāŠŊāŠĶો.  I. āŠĩ્āŠŊાāŠ–્āŠŊાāŠ“āŠĻી āŠļāŠŪāŠœૂāŠĪી   āŠŽાāŠģāŠ•ો (Children): āŠŠુāŠ–્āŠĪ āŠĩāŠŊāŠĻા āŠŠુāŠĪ્āŠ°, āŠŠુāŠĪ્āŠ°ી, āŠŠૌāŠĪ્āŠ° āŠ…āŠĻે āŠŠૌāŠĪ્āŠ°ી  āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢ (Maintenance): āŠ–ોāŠ°ાāŠ•, āŠ•āŠŠāŠĄાં, āŠ°āŠđેāŠ ાāŠĢ āŠ…āŠĻે āŠŪાંāŠĶāŠ—ીāŠŪાં āŠđાāŠœāŠ° āŠ°āŠđી āŠļાāŠ°āŠĩાāŠ°.  āŠŪા-āŠŽાāŠŠ (Parents): āŠ–āŠ°ા āŠŪૂāŠģ āŠŪા-āŠŽાāŠŠ āŠ•ે āŠļાāŠĩāŠ•ા āŠŪાāŠŽાāŠŠ  āŠŪિāŠēāŠ•āŠĪ (Wealth, Property) : āŠĶāŠ°ેāŠ• āŠœાāŠĪāŠĻી āŠŪિāŠēāŠ•āŠĪો āŠŠોāŠĪાāŠĻી, āŠĩાāŠ°āŠļાāŠ—āŠĪ, āŠļ્āŠĨાāŠŊી āŠ•ે āŠ…āŠļ્āŠĨાāŠŊી (movable or immovable)  āŠļāŠ—ા (Relatives): āŠŽાāŠģāŠ• āŠĩāŠ—āŠ°āŠĻા āŠŪા āŠŽાāŠŠāŠĻા āŠ•ાāŠŊāŠĶેāŠļāŠ°āŠĻા āŠĩાāŠ°āŠļāŠĶાāŠ°ો (Legal heirs)  āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ• (Senior Citizen): āŦŽāŦĶ āŠĩāŠ°્āŠ·āŠĨી āŠ‰āŠŠāŠ°āŠĻા āŠ­ાāŠ°āŠĪāŠĻા āŠĻાāŠ—āŠ°િāŠ•ો  āŠļાāŠ°ું āŠœીāŠĩāŠĻ (Welfare): āŠ–ોāŠ°ાāŠ•āŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા,āŠ†āŠ°ોāŠ—્āŠŊāŠĻે āŠēāŠ—āŠĪી āŠ•ાāŠģāŠœી āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•āŠĻી āŠĩāŠļ્āŠĪ્āŠ°ો, āŠ†āŠĻંāŠĶ-āŠŠ્āŠ°āŠŪોāŠĶ āŠ…āŠĻે āŠŽીāŠœી āŠœāŠ°ૂāŠ°ીāŠŊાāŠĪો.  āŠļāŠŪિāŠĪિ (Tribunal): āŠ•āŠēāŠŪ āŦ­ āŠŪુāŠœāŠŽ āŠ­āŠ°āŠĢāŠŠોāŠ·āŠĢāŠĻી āŠĩ્āŠŊāŠĩāŠļ્āŠĨા āŠŪાāŠŸે āŠ°āŠšાāŠŊેāŠēી āŠļāŠ°āŠ•ાāŠ°ી āŠļāŠŪિāŠĪિ.  II. Maintenance of Parents and Senior Citizens āŠŪાં-āŠŽાāŠŠ āŠ…āŠĻે āŠĩāŠ°િāŠ·્āŠ  āŠĻાāŠ—āŠ°િāŠ•ોāŠĻુ...